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MEMOIRS OF THE LATE REV. DAVID SIMPSON, M. 4.

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Ve are happy in being able to present our readers with a more full ac count of this excellent man than has yet appeared in this country: The present Memoir is extracted from Parsons's Edition of Simpson's Plea for the Deity of Jesus, a work which we cordially recommend to our readers.

DAVID SIMPSON was born October 12th, 1745, in the parish of Ingleby Arncliffe, near Northallerton, in the county of York. He had five sisters, two of whom died in infancy, and a brother, who died the day he was born. To his name the highest titles of earthly distinction can add no importance. The character he maintained in the world as a Christian, his usefulness in the church of God as a Minister, and his labours as an Author, rendered him a burning and a shining light while living, and will perpetuate his memorial now he is.num bered with the dead.

His father, Mr. Ralph Simpson, was a respectable farmer; and Mr. David Simpson, who was his only son, was designed for the same occupation: but God, who never loses sight of the chosen instruments of his glory, and who preserves and prepares them for the service he has assigned them, was pleased in this instance, early to reveal his pleasure in calling him from the pursuits of the world, and in separating him to the arduous and awful work of the ministry. His own account of this dispensation is very remarkable. Although his Father made no religious profession beyond attention to the duties of morality, he did not neglect the form of family prayer: this exercise was sometimes performed by the father, and sometimes by the son, aided by a short formula, adapted to the use of families, in a little work called the Christian's Monitor VOL. II. No. 1.

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Mr. Simpson refers to one of these occasions, in a brief account of the leadings of Providence, and the sovereign influence of divine grace upon his mind; "When I was yet a boy," he says, "and undesigned for the ministry, either by my parents or from inclination, one Sunday evening, while I was reading prayers in my father's family, suddenly a voice, or something like a voice, called aloud within me, yet so as not to be perceived by any of the persons kneeling around me, You must go and be instructed for the ministry.' The voice, or whatever it might be, was so exceedingly quick and powerful, that it was with difficulty I could proceed to the end of the prayer. As soon, however, as the prayer was ended, I made request to my Father to let me be trained up for the ministry. I told him all I knew of the circumstances; he, of course, denied my request, thinking it was some whim I had got into my head, which would go off again when I had slept upon it. But the voice, or what shall I call it? gave me no rest night or day for three weeks; when my ever dear, honoured, and indulgent Father, gave way to my wishes, and put me into a train of study to qualify me for the University." To appreciate the importance of this singular dispensation, and to decide upon the origin and character of the impulse to which it relates, we must look to its immediate and happy result. The stress that is often laid upon dreams, and voices, and visions, and revelations, abstracted from every thing salutary or beneficial, can only excite our pity or ridicule; but the cause, however uncommon or unaccountable, that produces effects, received as important by the common consent of all reasonable men, must engage our silence and submission. The circumstance which decided the future destination of this young man, was wholly free from that temerity and presumption which usually accompany the wild conceits of enthusiasts and fanatics. The call of which he speaks, was not to an instantaneous obtrusion upon the work of the ministry, but to a suitable course of preparation for that work; and how assiduously he improved that period devoted to this purpose, all who knew him, when actually employed in the service of the Sanctuary, are ready to bear the most ample testimony.

Mr. Simpson was first placed under the classical tuition of the Rev. Mr. Dawson, of Northallerton, with whom he remained twelve months; after which period he went to reside as a pupil with the Rev. Mr. Noble, at Scorton, who presided over one of the best classical schools in the country. There he remained two years, when he entered into St. John's College, Cambridge, and remained there about three years. During the first year of his matriculation, he gave great satisfaction by the regularity of his conduct, and his proficiency in learning. But at the close of that year an event occurred,

which, for some time, in a considerable degree, retarded his progress, drew upon him the obloquy of his companions, and excited such apprehensions in the minds of his unenlightened superiors, as frequently prevail under similar circumstances. We allude to the interesting era of his conversion to God.

The circumstance which proved subservient to the accom plishment of this great and happy change, deserves to be particularly remarked. While residing with his Father, during his first vacation, he visited the late Theophilus Lindsey, then in his vicarage of Catterick, who had requested Mr. Simpson to spend some time with him at his house. (If Mr. Lindsey had imbibed, he had not at that time broached, his Socinian errors.) Before the termination of this visit, Mr. Lindsey, in a spirit which reflected so much honour upon that period of his ministry, took occasion to inquire of our young collegian as to the nature of his studies, and the manner in which he employed his time.

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Although engaged in pursuits connected with that office, the chief design of which is to explain the meaning, and to enforce the importance of the Scriptures, his answers to these seasonable and solemn inquiries, afforded the most melancholy evidence of his total inattention to that sacred book. Mr. Lindsey was much affected by this discovery, and, in a very emphatical and pointed manner, urged him to turn his immediate and serious attention to his impiously neglected bible.

From this conversation at the vicarage of Catterick, we date the decisive revolution that took place in his sentiments and feelings, and which determined the character of his tuture studies, and issued in a life of eminent usefulness to the cause of evangelical religion. The expostulations of his friend came with effectual power to his mind. He felt the criminality of his former indifference and inattention to the divine writings, and was filled with corresponding remorse. The awful concerns of eternity so powerfully impressed his mind, that all other concerns dwindled into insignificance, and were almost wholly forgotten. Till the memorable day, when it pleased God thus to illuminate his benighted understanding, this candidate for the ministry had no bible. The book of God had no place in his library. However, he now purchased a quarto bible with marginal references, and devoted himself to the study of it with full purpose of heart. From this time bibli cal knowledge became the supreme object of his ambition and delight; he pursued it with that degree of avidity which prov ed the deep sense he entertained of its importance to the work before him; and few have excelled him, either in the extent of his attainments, or in the useful application of sacred literature. At first, indeed, as he afterwards acknowledged, he was rather ashamed that his new bible should be seen by his

companions, lest he should incur the imputation of Metho dism. But the glories he discovered in the doctrines of it, soon raised him above the fear of reproach, and inspired him with unshaken confidence and courage. In full assurance of the truth of the gospel, and of his personal acceptance with God, he soon became settled and happy in mind, and longed for the period when he should proclaim to others, the salva tion he had obtained himself.

The studies of a young man, designated to minister in the Sanctuary of God, should be chosen and pursued with an immediate and uniform regard to that work. The bible, the first book in importance, should, in his setting out, be made the first object of his veneration and love. Life is too short time is too precious, to justify the sacrifice of years in laborious attention to literary objects, which, after all, will not make him a more able minister of that book. All his learn ing, reading, observation, and experience, are only valuable as they are calculated to aid him in the more effectual preaching of its glorious doctrines. Under lively impressions of these sentiments, Mr. Simpson changed his former course, and resolved upon such plans of study as he thought best adapted to glorify God, and to promote the eternal happiness of men.→→ No longer governed by the ambition of shining merely as a scholar, he relinquished, or paid less attention to some favou rite studies, particularly the mathematics, and bent his atten. tion to the science of Theology. Here he was in his own element, enjoying and rejoicing in the ineffable prospects around him, and anticipating the day, when in the fulness and blessing of the gospel, he should go and publish the glad tidings of it to the guilty and miserable children of men. He thought every week long, while he was detained from the pulpit; and, the divinity degree requiring a longer course of study, he ears nestly requested his tutor for permission to take the degree in law, instead of divinity, that he might hasten to his delightful purpose. This request, however, was denied; and at length, in the ordinary course his wishes were gratified, and he went forth in the vineyard of his Lord and Master, "determined to know nothing among men, save Jesus Christ and him crucified."

He was ordained, on the title of the Rev. Mr. Unwin, to the curacy of Ramsden, in the county of Essex. There he remained two years, very happy in his connection with his viear, who had been his senior fellow student, and in whom, From his first religious impressions, he had enjoyed a firm and valuable friend. His removal from this station was the sub ject of much concern among the people to whom he was use ful, and of surprise to his friends in general. Mr. Simpson frankly owned he could give no proper reason for his conduct

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