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This beautiful copy of a beautiful original makes us regret, that Dryden had not translated the whole Introduction to the “ Canterbury Tales," in which the pilgrims are so admirably described. Something might have been lost for want of the ancient Gothic lore, which the writers of our poet's period did not think proper to study; but when Dryden's learning failed, his native stores of fancy and numbers would have helped him through the task.

“ The Character of the Good Priesť may be considered as an amende honorable to the reverend order whom Dryden had often satirized, and he himself seems to wish it to be viewed in that light. See Preface, p. 225. With a freedom which he has frequently employed elsewhere, Dryden has added the last forty lines, in which, availing himself of the Revolution, which in Chaucer's time placed Henry IV. on the throne, he represents the political principles of his priest as the same with those of the non-juring clergy of his own day. Indeed, the whole piece is greatly enlarged upon Chaucer's sketch.






A PARISH priest was of the pilgrim train;
An awful, reverend, and religious man.
His eyes diffused a venerable grace,
And charity itself was in his face.
Rich was his soul, though his attire was poor,
(As God had clothed his own ambassador;)
For such on earth his blessed Redeemer bore.
Of sixty years he seemed, and well might last
To sixty more, but that he lived too fast;
Refined himself to soul, to curb the sense,
And made almost a sin of abstinence.
Yet had his aspect nothing of severe,
But such a face as promised him sincere ;
Nothing reserved or sullen was to see,
But sweet regards, and pleasing sanctity;
Mild was his accent, and his action free.
With eloquence innate his tongue was armed,
Though harsh the precept, yet the preacher charmed.
For, letting down the golden chain from high,
He drew his audience upward to the sky;
And oft, with holy hymns, he charmed their ears,
(A music more melodious than the spheres,)
For David left him, when he went to rest,
His lyre; and after him he sung the best.
He bore his great commission in his look,
But sweetly tempered awe, and softened all he spoke.
He preached the joys of heaven, and pains of hell,
And warned the sinner with becoming zeal;
But on eternal mercy loved to dwell.
He taught the gospel rather than the law,
And forced himself to drive, but loved to draw.
For fear but freezes minds; but love, like heat,
Exhales the soul sublime, to seek her native seat.

To threats the stubborn sinner oft is hard,
Wrapped in his crimes, against the storm prepared;
But when the milder beams of mercy play,
He melts, and throws his cumbrous cloak away.
Lightnings and thunder, (heaven's artillery)
As harbingers before the Almighty fly:
Those but proclaim his style, and disappear;
The stiller sound succeeds, and God is there.

The tithes, his parislı freely paid, he took,
But never sued, or cursed with bell and book;
With patience bearing wrong, but offering none;
Since every man is free to lose his own.
The country churls, according to their kind,
(Who grudge their dues, and love to be behind,)
The less he sought his offerings, pinched the more,
And praised a priest contented to be poor.

Yet of his little he had some to spare,
To feed the famished, and to clothe the bare;
For mortified he was to that degree,
A poorer than himself he would not see.
True priests, he said, and preachers of the word,
Were only stewards of their sovereign Lord;

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Nothing was theirs, but all the public store ;
Intrusted riches, to relieve the poor ;
Who, should they steal, for want of his relief,
He judged himself accomplice with the thief.

Wide was his parish; not contracted close
In streets, but here and there a straggling house;
Yet still he was at hand, without request,
To serve the sick, to succour the distressed;
Tempting on foot alone, without affright,
The dangers of a dark tempestuous night.

All this, the good old man performed alone, Nor spared his pains; for curate he had none. Nor durst he trust another with his care; Nor rode himself to Paul's, the public fair, To chaffer for preferment with his gold, Where bishoprics and sinecures are sold; But duly watched his flock by night and day, And from the prowling wolf redeemed the prey, And hungry sent the wily fox away.

The proud he tamed, the peritent he cheered; Nor to rebuke the rich offender feared. His preaching much, but more his practice wrought; (A living sermon of the truths he taught;) For this by rules severe his life he squared, That all might see the doctrine which they heard. For priests, he said, are patterns for the rest; (The gold of heaven, who bear the God impressed ;) But when the precious coin is kept unclean, The Sovereign's image is no longer seen. If they be foul on whom the people trust, Well may the baser brass contract a rust.

The prelate, for his holy life he prized; The worldly pomp of prelacy despised; His Saviour came not with a gaudy show, Nor was his kingdom of the world below.


Patience in want, and poverty of mind,
These marks of church and churchmen he designed,
And living taught, and dying left behind.
The crown he wore was of the pointed thorn;
In purple he was crucified, not born.
They, who contend for place and high degree,
Are not his sons, but those of Zebedee.

Not but he knew the signs of earthly power
Might well become Saint Peter's successor ;
The Holy Father holds a double reign,
The prince may keep his pomp, the fisher must be

plain. Such was the saint, who shone with every grace, Reflecting, Moses-like, bis Maker's face. God saw his image lively was expressed; And his own work, as in creation, blessed.

The tempter saw him too with envious eye, And, as on Job, demanded leave to try. He took the time when Richard was deposed, And high and low with happy Harry closed. This prince, though great in arms, the priest with

stood: Near though he was, yet not the next of blood. Had Richard, unconstrained, resigned the throne, A king can give no more than is his own: The title stood entailed, had Richard had a son.

Conquest, an odious name, was laid aside ; Where all submitted, none the battle tried. The senseless plea of right by Providence Was, by a flattering priest, invented since;

* This passage is obviously introduced by the author, to apologize for the splendid establishment of the clergy of his own com. munity. What follows,' applies, as has been noticed, to the nonjuring clergy, who lost their benefices for refusing the oath of alJegiance to King William.

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