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CHARACTER OF A GOOD PARSON.
This beautiful copy of a beautiful original makes us regret, that Dryden had not translated the whole Introduction to the “ Canterbury Tales," in which the pilgrims are so admirably described. Something might have been lost for want of the ancient Gothic lore, which the writers of our poet's period did not think proper to study; but when Dryden's learning failed, his native stores of fancy and numbers would have helped him through the task.
“ The Character of the Good Priesť may be considered as an amende honorable to the reverend order whom Dryden had often satirized, and he himself seems to wish it to be viewed in that light. See Preface, p. 225. With a freedom which he has frequently employed elsewhere, Dryden has added the last forty lines, in which, availing himself of the Revolution, which in Chaucer's time placed Henry IV. on the throne, he represents the political principles of his priest as the same with those of the non-juring clergy of his own day. Indeed, the whole piece is greatly enlarged upon Chaucer's sketch.
A GOOD PARSON.
A PARISH priest was of the pilgrim train;
To threats the stubborn sinner oft is hard,
The tithes, his parislı freely paid, he took,
Yet of his little he had some to spare,
Nothing was theirs, but all the public store ;
Wide was his parish; not contracted close
All this, the good old man performed alone, Nor spared his pains; for curate he had none. Nor durst he trust another with his care; Nor rode himself to Paul's, the public fair, To chaffer for preferment with his gold, Where bishoprics and sinecures are sold; But duly watched his flock by night and day, And from the prowling wolf redeemed the prey, And hungry sent the wily fox away.
The proud he tamed, the peritent he cheered; Nor to rebuke the rich offender feared. His preaching much, but more his practice wrought; (A living sermon of the truths he taught;) For this by rules severe his life he squared, That all might see the doctrine which they heard. For priests, he said, are patterns for the rest; (The gold of heaven, who bear the God impressed ;) But when the precious coin is kept unclean, The Sovereign's image is no longer seen. If they be foul on whom the people trust, Well may the baser brass contract a rust.
The prelate, for his holy life he prized; The worldly pomp of prelacy despised; His Saviour came not with a gaudy show, Nor was his kingdom of the world below.
Patience in want, and poverty of mind,
Not but he knew the signs of earthly power
plain. Such was the saint, who shone with every grace, Reflecting, Moses-like, bis Maker's face. God saw his image lively was expressed; And his own work, as in creation, blessed.
The tempter saw him too with envious eye, And, as on Job, demanded leave to try. He took the time when Richard was deposed, And high and low with happy Harry closed. This prince, though great in arms, the priest with
stood: Near though he was, yet not the next of blood. Had Richard, unconstrained, resigned the throne, A king can give no more than is his own: The title stood entailed, had Richard had a son.
Conquest, an odious name, was laid aside ; Where all submitted, none the battle tried. The senseless plea of right by Providence Was, by a flattering priest, invented since;
* This passage is obviously introduced by the author, to apologize for the splendid establishment of the clergy of his own com. munity. What follows,' applies, as has been noticed, to the nonjuring clergy, who lost their benefices for refusing the oath of alJegiance to King William.