Miscellaneous Works of Sir Thomas Browne: With Some Account of the Author and His WritingsHilliard and Brown, 1831 - 304 strán (strany) |
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Strana xii
... is recorded by Wood , that his practice was very extensive , and that many patients resorted to him . In 1637 he was incorporated doc- tor of physic in Oxford . 66 He married , in 1641 , Mrs. Mileham , xii LIFE AND WRITINGS.
... is recorded by Wood , that his practice was very extensive , and that many patients resorted to him . In 1637 he was incorporated doc- tor of physic in Oxford . 66 He married , in 1641 , Mrs. Mileham , xii LIFE AND WRITINGS.
Strana xvi
... practice of horti- culture from the earliest accounts of antiquity to the time of the Persian Cyrus , the first man whom we actually know to have planted a quincunx ; which , however , our author is inclined to believe of longer date ...
... practice of horti- culture from the earliest accounts of antiquity to the time of the Persian Cyrus , the first man whom we actually know to have planted a quincunx ; which , however , our author is inclined to believe of longer date ...
Strana xix
... practice un- known to the ancients . In two more letters he speaks of the " Cymbals of the Hebrews , " but without any satisfactory deter- mination ; and of " Ropalic or Gradual Verses , " that is , of verses beginning with a word of ...
... practice un- known to the ancients . In two more letters he speaks of the " Cymbals of the Hebrews , " but without any satisfactory deter- mination ; and of " Ropalic or Gradual Verses , " that is , of verses beginning with a word of ...
Strana xxv
... nothing but his time , whereof he made as much improvement with as little loss as any man in it ; when he had any to spare from his drudging C practice , he was scarce patient of any diversion from OF SIR THOMAS BROWNE . XXV.
... nothing but his time , whereof he made as much improvement with as little loss as any man in it ; when he had any to spare from his drudging C practice , he was scarce patient of any diversion from OF SIR THOMAS BROWNE . XXV.
Strana xxvi
... practice , never missed the sacrament in his parish if he were in town , read the best English ser- mons he could hear of with liberal applause , and de- lighted not in controversies . In his last sickness , wherein he continued about a ...
... practice , never missed the sacrament in his parish if he were in town , read the best English ser- mons he could hear of with liberal applause , and de- lighted not in controversies . In his last sickness , wherein he continued about a ...
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according actions Æsop affection ancient antiquity apprehension Aristotle ashes behold believe body bones Brancaster buried burning burnt Cæsar charity chiromancy Christ Christian church Commodus common conceive condemn confess conjecture corruption creatures Cuthred dead death Democritus desire devil discover diseases divinity doth dream earth endeavours error eyes faith fear felicity fire friends grave hand happy hath heads heaven hell heresies Hippocrates honor hope HYDRIOTAPHIA Iceni immortality interment judgment live Lucan memen ment mercy methinks miracle monuments mortality nature never noble obscure observed opinion ourselves Pagan Patroclus perish philosophy piece Plato Pliny Plutarch practice pyre Pythagoras quincunx reason relics Religio Medici religion Roman Saviour scarce Scripture seems sense sepulchral Sir Thomas Browne sleep soul spirits thee thereof things thou thought tion TRUE LOVER'S KNOT truly truth ture unto urns Vespasian vice virtue vulgar wherein
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Strana 224 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
Strana 221 - To extend our memories by monuments, whose death we daily pray for, and whose duration we cannot hope, without injury to our expectations in the advent of the last day, were a contradiction to our beliefs. We whose generations are ordained in this setting part of time, are providentially taken off from such imaginations ; and, being necessitated to eye the remaining particle of futurity, are naturally constituted unto thoughts of the next world, and cannot excusably decline the consideration of that...
Strana 131 - ... there is something in it of divinity more than the ear discovers : it is an hieroglyphical and shadowed lesson of the whole world, and creatures of God; such a melody to the ear, as the whole world, well understood, would afford the understanding. In brief, it is a sensible fit of that harmony, which intellectually sounds in the ears of God.
Strana 136 - The world that I regard is myself; it is the microcosm of my own frame that I cast mine eye on: for the other, I use it but like my globe, and turn it round sometimes for my recreation.
Strana 223 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
Strana 220 - Vain ashes which in the oblivion of names, persons, times, and sexes, have found unto themselves a fruitless continuation, and only arise unto late posterity, as emblems of mortal vanities, antidotes against pride, vain-glory, and madding vices.
Strana 223 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
Strana 222 - To be read by bare inscriptions like many in Gruter, to hope for eternity by enigmatical epithets, or first letters of our names, to be studied by antiquaries, who we were, and have new names given us like many of the mummies, are cold consolations unto the students of perpetuity, even by everlasting languages.
Strana 60 - ... feels not the warm gale, and gentle ventilation of this spirit, (though I feel his pulse) I dare not say he lives ; for truly without this, to me there is no heat under the tropic ; nor any light, though I dwelt in the body of the sun.
Strana 6 - I am of that reformed new-cast religion, wherein I dislike nothing but the name; of the same belief our Saviour taught, the apostles disseminated, the fathers authorized, and the martyrs confirmed; but by the sinister ends of princes, the ambition and avarice of prelates, and the fatal corruption of times, so decayed, impaired, and fallen from its native beauty, that it required the careful and charitable hand of these times to restore it to its primitive integrity.