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Lmighty and ever-living God, who by thy holy Apostle

has taught us to make Prayers and Supplications, and to give Thanks for all Men; we humbly befeech thee most mercifully to receive these our Prayers, which we offer unto thy Divine Majesty, beseeching Thee to inspire continually the U. niversal Church with the Spirit of Truth, Unity, and Concord; and grant that all they, that do confess thy holy Name, may agree in the Truth of thy holy Word, and live in Unity and godly Love.

We beseech Thee also to save and defend all Christian Kings, Princes and Governors ; and especially thy Servant George, our King, that under him we may be godly and quietly governed : and grant unto his whole Council, and to all that are put in Authority under him, that they may truly and indifferently minister Justice, to the punishment of Wickedness and Vice, and to the Maintenance of thy true Religion and Virtue. Give

grace,

O Heavenly Father, to all Bishops and Curates, that they may both by their Life and Doctrine set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments. And to all thy People give thy Heavenly Grace, and especially to this Congregation here present, that with meek Heart, and due Reverence, they may hear and receive thy holy Word, truly serving Thee in Holiness and Righteousness all the Days of their Life. And we most humbly beseech Thee of thy Goodness, O Lord, to comfort and succour all them who in this tranfitory Life are in Trouble, Sorrow, Need, Sickness, or any other Adversity. And we also bless thy holy Name, for all thy Servants departed this Life in thy Faith and Fear ; besecching Thee to give us Grace so to follow their good Examples, that with them we may be Partakers of thy Heavenly Kingdom. Grant this, Father, for Jesus Christ's fake, our only Mediator and Advocate, Amen.

Ooilley

casherick er n’ynsaghey fhin dy yannoo Padjeryn as Aghinyn, as dy chur Booise fon dy chooilley Ghooinney ; Ta shin dy imlee guee ort dy teer vyghinagh dy ghoaill ad shoh nyn Badjeryn ta shin chebbal gys dty Ard-coashley Flaunysfagh, guee ort dy lhieeney dy kinjagh dty Agglish ayns dy chooilley Ynnyd leih Spyrryd ny Firriney, Unnaneys, as Coardail : as giall dy vod adfyn ooilley ta goaill-rish dty Ennym casherick, coardail ayns Firrinys dty Ghoo casherick, as beaghey ayns Unnaneys, as Graih crauee. Ta fhin guee Ort myrgeddin dy hauail as dy endeil dy chooilley Ree Creestee, Prince, as Kiannoort, as erskyn ooilley dty Harvaant George, nyn Ree, dy rod mayd fofyn ve dy crauee as dv feagh er nyn reill; as giall da’n fane Choonceil echey, as dauelyn ooilley t'er nyn goyrt ayns Pooar fo, dy vod ad dy firrinagh as dy kiart Cairys y, yannoo, gys Kerraghey Peccah as olkys, as gys cummal feose dty Chredjue's firrinagh as Craueeaght. Cur Grayse, 0 Ayc Flaunyssagh, da dy chooilley Aspick as Shirveilhagh, dy vod ad chammah liorish nyn Ymmyrkey-bea as Ynfagh, foiaghey magh dry Ghoo's firrinagh as bioal, as dy cairagh as dy cooie dty Hacramentyn casherick y hirveilh.

As da ooilley dty Phobble cur dty Ghrayse Flaunysfagh, as er-lheh da'n Chelhaght shoh kionfenish ; dy vod ad lesh Cree meen, as Arrym cooie dty Ghoo's casherick y chlashtyn as y ghoaill, as dy firrinagh uss у

hirveifh ayns Craueeaght as Cairys ooilley Laghyn nyn Mea. As dy feer imlee ta shin guce ort jeh dty Vieys, O Hiarn, dy chur Gerjagh as Kemmyrk dauelyn ooilley, ta ayns y Vea ghiare shoh ayns Seaghyn, Trimfhey, Feme, Chingys, ny Arkys erbee elley. As ta thin myrgeddin bannaghey dty Ennym casherick, son ooilley Aty Harvaantyn t'er phaartail y Vea shoh ayns dty Chredjue as dty Aggle; guee ort dy chur dooinyn Grayse niyr shen dy eiyrt er ny Sampleyryn mie ocfyn, dy vod mayd maroofyn ve goaill Ayrn ayns dty Reeriaght Flaunysfagh. Giall fhioh, 0 Ayr, er graih Yeesey Creeft, yn ynrycan Fer ta eddyr fhin as theer loayrt er nyn son. Amen.

Rubrick.

Communion.

Observations.

Rubrick.

When the Minister giveth If you seriously attend to 'the fola Warning for Celebration of the lowing Exhortations or Warnings, holy Communion, which he shall you will learn what you ought to do,

in order to be a worthy Communicant. always do upon the Sunday or

And you would do well to read fome Holy-day immediately pre- them over again, when you return ceding) after the Sermon or Ho- home, that you may fix them in vour mily ended, he mall read this Memory, and that they may be a Exhortation following:

standing Rule to go by through your whole Life.

DEarly * beloved, on ---- Believe it for a certain Truth,

Day next, I purpose, that such as are not religiously disthrough God's Affistance, to posed to go to this Ordinance, are Administer to all such as shall ur qualified to ask or receive any Blefbe religiously and devoutly dif- fing'or Favour from God. posed, the most comfortable That therefore you may lay hold Sacrament of the Body and of every Occasion offered you--ConBlood of Christ, to be by them lider seriously what you are called to. received in Remembrance of his meritorious Cross and Paf

First To obey an express Com

mand of Jesus Christ, by whom afion, whereby alone we obtain lone you can hope for Salvation. Remillion of our Sins, and are made Partakers of the Kingdom 2dly, To testify to the World, of Heaven. Wherefore it is that you belong to him, and to join our Duty to render

most hum- with his family, in order to recount ble and hearty Thanks to ble Blessing which he hath purchaled

and acknowledge the most inestiniaAlmighty God our Heavenly for his Church. Father, for that he hath given

* When it is considered how many poor Christians there are, who have little or no other Means of coming to the Knowledge of his Ordinance and the Manner of preparing themselves for it, but by what they learn from hearing these Exnortations ; every Pastor will think himself obliged in Conscience, and as he values the Edification of his Flock, to read these Exhortations with the greatest Deliberation, and with an Affection that shall even force the Attention of his Hearers. /

Rubrick.

Shirviish.

Ynfaghey.

Yn Rubrick.

er

Tra ta'n Saggyrt cür Raaue My eaishtys oo dy imne deh rish ný Jon Shirveisho y Chrccstiaght cha- Coyrleyp as ny Raaueghyn ta dy Jerick (quoid shegin da kinjagh tagh oo y yannoo, dy vod oo ve fecu

heet ny lurg Thoh, ynlee oo cre lhifeailey ennagh chelleeragh roish "As yinnagh 00 dy miedy Thaih ad y Chreestiaght) lurg û Shar-harrish reellit, tra hig oo dy Valley; mane ny'n Homily, shegin da dy vod oo ad y yannoo shickyr ayns Ibaih yn Ghoyrle shoh.

diy Chooinaghtyo, as dy vod ad vë Leeideilee shickyr dhyt choud s'bio

00.

Cha

Haarjyn * ghraihagh, jy.- Creid eh dy jarroo fon Firrinys,

shoh cheet ta foym's lesh dy vel ny lheid oclyn as nagh vel dy Cooney Yee, dy Hirveish or- Thoh, neu ch-oie y hirrey

, ny ty

crauee kiarit dy gholl gys yn Qardagh roofyn ooilley vees dy crauee gheddyn Bannaght ny Foayr erbee veiht as dy arrymagh kiariter y Jee hon, yn Sacrament fmoo gher Dy vod oo er-y fa fhen Greme y joilagh jeh Corp as Fuill ghoaill er dy chooilley Hiaa ta chebChreeft, dy ve lioroofyn er ny dowin rhyt lene cre gys t'ou er dty.

bit dhvt er y hon,-Smooiree dy ghoaill ayns Cooinaghtyn jeh e

chuirrey Chrosh as e Hurranse toilchin

Hoshiaght,- Dy chur Biallys da agh; liorith ny lomarcan ta Sarey cnion Yeefey Creeft. lio ih ný fhin geddyn Leih nyn Beccagh-iomarcan ta sin treiihteil fon Saualyn, as jeant dy ghoaill Ayrn tys. ayns Reeriaght Niau. Shen Ayns y nah Ind, Dy boilshaghey y-fa yn Currym ain eh dy chur da'n Theihil dy vel oo bentyx da, as Booise smoo imlee as creeoil da dy yannoo Shehaght rith Lught e hie,

dy vod shiu dy cheilley gimr jeh as Jee Ooilley-niartal nyn Ayr goaill rith ys Bannaght e skyn-earroơ Flaunyssagh, son dy vel eh er liber cholney da e Agglish.

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* Tra ta ship smooinaghtyn cre whilleen Creestee boght ta ayn, nagh vel oc agh beggan ny s'c an Saase erbee arragh dy heet gys Tushtey jeh'n Oardagh shoh, as yn Aght dy gheddun ad hene aarloo ny chour, agh fio ih nv t'ad gynfaghey veih Clafhiyo ny Coyrleyn fhub : Dee dy chooilley Vochill armey smooinaghtyn eh hene kianlı ays Cooinsheanse as myr bailtiih Foayr anney e Hioltane, dy lhaib oy Coyreyn shoh leíh y Jeeanid s'creeoil, as leshi lheid y Bree, as dy bayro huggey A gnaghya e Phobble.

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Communion.

Observations.

to

devote your.

his Son 'our Saviour Jesus

And, 3dly, Christ, not only to die for felf to him, and to his Service, us, but also to be our fpiritual all such as go unto God by Him.

who is continually interceding for Food and Suitenance in that

And very many will be the holy Sacrament. Which be- Benefits of embracing every Occaing so divine and comforta-fion that is offered you.

You will not easily fall into ble a Thing to them who re

a state of Sin and Security, be. ceive it worthily; and fo dan- ing so often put in mind of the gerous to them that will pre- Danger of going carelesly and fume to receive it unworthi- unprepared. ly; my Duty is to exhort you, in the mean Season, to consider the Dignity of that holy Mystery, and the great Períl of the unworthy Receiving

You hear in what a good Prethereof; and fo to search and paration consists :-------- In confefling examine your own Conscien- full Purpose of Amendment of Life--

your Sins to Almighty God, with ces, and that not lightly, In exercising the Duties of Charity, and after the manner of Dif- in giving and forgiving, &c. semblers with God; but fo

All which being done in Obedience

to the Command of Christ, must that ye may come holy and clean to such an heavenly

needs be acceptable to the Divine

an heavenly Majesty, and, in time, gain you feast, in the Marriage-gar- all those Graces, which you can desire ment required by God in holy or stand in need of

. Scripture, and be received as

And for your Comfort, remember,

that if you are prepared as you ought worthy partakers of that ho

to be, for this Sacrament, you are ly Table.

prepared for Death, and for a blessed Eternity.

Consider how many there are, who, The Way and Means thereto is : Firit, to examine your Means of Grace and Salvation :.....

to their Sorrow, are deprived of this Lives and Conversations by the And how many, through a most stuRule of God's Commandments; pid Ignorance and Negligence, deprive and wherein-soever ye fhalí themselves of it..... And you cannot perceive yourselves to have of- but give Gcd Thanks, both for the fended, either by Will, Word, Opportunities which he affords you,

he or Deed, there to bewaill your resolving to close with them.

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