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of this, for This is my Blood | Iu-jee ooilley jeh shoh, for the of the New Covenant, which shoh my Uills jeh'n Chonaant is shed for you, and for' many, Noa, ter' ny gheayrtey er nyre for the Remiffion of Sins : This fon euish, as er fon ymmodee, font do, as oft as ye foull drink it, Leib Peccaghyn: Shoh jean-jee, in Remembrance of Me ; for as cha mennick as iu-ys hiu eh, oft as ye shall eat this Bread, ayns Gooinaghtyn Jeem's; fon and drink this Cup, ye do shezo cha mennick as eeys shiu yn Arthe Lord's Death till he come. ran shoh, as iuys shiú yn Cappan

joob, ta shiu foilshaghey magh

Baase y Chiarn derrey big eh. In Obedience therefore to Shen-y-fa ayns Biallys da'n this Command of Jefus Christ, Sarey shoh jeh Yeesey Creeft, who has delivered us from a t'er livrey fhinyn veih Bondia mach greater Bondage than aght foddey smoo na Bondithat of Egypt The Christian aght Egypt.Ta'n Agglish Church keeps up the Memo- Chreeftee cummal feose Cooinry of his Love, his Sacrifice, | aghtyn jehe Ghraih, jeh e Ouand his Sufferings and Death, ral, as jeh ? Hurranse as e after this folemn Manner : Vaafes. er yn Aght arrymagh

fhoh: First, as an Acknowledge Hoshiaght, myr Cowrey dy ment that our Lives, and all vet ayn Mioys, as -ooilley ny that we eat or drink to pre- ta fhin dy eę as dy ių dy reayll serve them, are owing to the thin bio, cheet veih - Feoiltys Bounty of God, we present Yee, ta skin foiaghey-magh er upon his Table, by the Hands y Voayrd echey, lesh Lateyn of his own Minister, a Portion e Hirveishagh, hene, Ayrn jeh of his Creatures, the best we? Chretooryn, yn chrooid share have for the Support and t'ain dy niartaghey as dy gherComfort of our natural Life, jaghey nyn Mioys độoghysfagh, namely, Bread and Wine. - ta then dy ghra, Ar rap-as Feeyn. After this the Bread and Wine -Ny lurg fhoh ta'n Arran as are confecrated, the Bread is y Feeyn er nyn gasherickey, ta'n broken, and the Wine-pour-Arran er ny yrishey, as ta'n ed out, to represent the Death Feeyn er ny gheayrtey, magh, of Christ whole Body was dy chowraghey Baase Chreeft, broken', and whose Blood was e Chorp v'er ny vrilhey, as e shed for us.

Uill v'er ny gheayrtey er nyn fon,

Then

it, the

Then the Minister of GOD, Eisht ta Shirveisbagh ree,

the Steward of Christ's myr Stiurt harrish Lught-thic Houshold, applies these Blef-Chreest shirveilh ny Bannaghta fings to every Person who re- yn fhoh er dy chooilley Pherceives this Sacrament, in this foon ta goaill y Sacrament devout Prayer: The Body and cheddin, ayns y Phadjer chraxBlood of Christ, which were ee faoh :-Corp as Fuilt nýr giver and fised for Thee, pre- Jiarn Creeft hie er 'coyrt as er ferve thy Body and Soul unto deayrtey er dty bon's, dy vreill bverlasting Life.

ad dty Chord as dty Annym gys у Vea dy bragh farraghtyn.

As foddee mayd ve shickyr to every worthy Communi- da dy chooilley unnane ta goaill cant, what the Tree of Life eh dy feeu,jeh'n Foays cheddin would have been unto Adam veagh Billey yn Vea er phrowal and Eve in Paradise : And da Adam as Aue ayns Pargciys: that as they, had they con- As myr nagh beagh adfyn, dy tinued obedient, would have beagh ad er hannaghtyn bialbeen in no-Danger of tempo- lagh, er ve ayns Gaue erbee ral Death; even so_we, while Baailh 'sy Theihll shoh; eer We feed on this Bread' now myr fhen, choud as ta fbinyn adued with a Life-giving Spi- beaghey er yn Arran shoh nish rit, and live as we ought to coamrit lelh Spyrryd bioghee, do, are in no Danger of as gymmyrkey nyn Mea myr Death eternal.

Ihifagh thin, cha vel fhin ayns
Gaue erbec jeh'n Baase dy

bragh farraghtyn: These being Pledges to af Son t'ad shoh Gialteenyn dy sure us, that as certainly as chur Shickyrys dooin, cha firBread and Wine do nourithrinagh as 'ta Arran as Feeyn our Bodies, so_ do these seal beaghey nyn Gallinyn, cha to us all the Benefits which firrinagh cheddin dy vel ad Jesus Christ hath purchased shoh fealal dooin ooilley ny for us, by his Sacrifice and Bannaghtyn ta Yeesey Creeft Death

er chosney dooin, liorish e Ou

ral as e Vaase. And when any Chriftian As tra ta Creestee erbee jeh does wilfully, and for want e Yioïn, as son laccal Credjue, of Faith, deprive himself ofl giarey magh eh hene veih'n

this Spiritual Food, he falls, Beaghey Spyrrydoil shoh, t'ch as our fir Parents did, into tuittym, myr ren nyn gied Ayor a State purely natural, and as Moir, ayns Stayd eer doodeftitute of the Means of ghyffagh, as fegoạish ny Saafc. Grace and Salvation.

yn dy Ghrayse as dy Haualtys. For the Happiness of the Son ta Maynrys y Theihil, as World, and of every Soul in dy chooilley Annym t'ayn, it, depends upon the Sacrifice lhie er Oural Chreest, jeh ta of Christ, of which we are fhin kianlt dy reayllseofe Cooin. bound to keep up the Re- aghtyn er yn Aght calaerick membrance after this folemn fhob. Manner:

That whenever we pray Cre-erbee yn Traa ta shin for any Favour or Blessing guee fon Foayr ny Bannaght we may remember to do it erbee, dy vod mayd cooinaghin his Name : That when tyn dy yannoo eh 'syn Ennym ever we are fo unhappy as echeyfyn:-Cre-erbee yn Traa to have done any Thing ta shin cha mee-vaynrey as dy which may displease God, ve er n'yannoo Red erbee od. we may remember to pray dys Jymmoose y chur er Jee, to be forgiven for Christ's dy vod mayd cooinaghtyn dy fake.

ghuee fon Leih er y lion er

Graih Chreeft. For God grants whatever Son ta Jee coyrt cre-erbee we ask, and which he sees ta fhin geearree, as fhen t'eh to be for our Good, when fakin dy ve son nyn Voays, trą we ask in Faith, that is, in ta shin geearree ayns Credjue, bis Son's Name; and there- ta shen, ayns Ennym e Vac; as fore the Church concludes fhen - y - fa ta'n Agglish cur all her Prayers in these most | Jerrey er ooilley ny Padjeryn prevailing Words ---For Jesuseck ayns ny Goan (moo brceChrist's Sake.

oil fhoh-Er Graib Teefey

Chreelt. In one Word, we do by Ayns un Ockle, liorish y Sa. this Sacrament keep up a crament fhoh ta thin freayll continual Correspondence with seofe Ainjys chinjagh rish nyn our Lord in Heaven, and Jiarn t'ayns Niau, as cummal hold Communion with him, Sheshaght Spyrrydail rilhyn as and with all the Members of rish ooilley Oltyn e * Chorp, ta his Body, which receive Nou-geddyn Ooraghey, as BifhaghD 2 * Ya Agglifi

rishinent

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yn Aile.

rishment and Growth from ey veihsyn, myr ta ny Bang, Him, as the Branches from laneyn veih'n Villey, er t'ad -the Tree, in which they are gaase, as tra t'ad scarrit voish, grafted, and from which when cha vod ad veg y Vess y ymthey are separated, they can myrkey, chamoo t'ad fon Ymbear no Fruit, and are only myd erbee agh son fit to be burned.

And as every Christian is As myr ta dy chooilley obliged, at the Peril of his Chreestee, er Gaue Anmey, Soul, to observe it: So the kianlt dy ghoaill yn Chreesti. Duty must be such, as every aght shoh: Myrthen shegin one, even the most unlearn- da'n Currym ve Mheid, as od. ed, may understand, if it is dys dy chooilley unnane toiggal, not his own Fault.

eer eshyn smoo ta gyn Ynsaghey lioaragh, mannagh bee eh

yn Oill echey hene. And so indeed it is : For As myr then dy jarroo te: as an Israelite, Levit. i. 4. un- Son myr va Israelite Lev. i. 4.

der the Law, being obliged fo yn Leigh, kianlt dy lhie e - to lay his Hand upon the Laue er Kione yn Oural, goaill

Head of his Sacrifice, con- rilh e. Pheccaghyn as coyrt ad, felling hợs Sins in laying them myr dy beagh eh, er y Chrea as it were, upon that Crea- toor men,--myr v'eh dy aature, as he did easily un- thagh toiggal, dy row shoh dy derstand, that this was to fhew hoillhaghey da, dy nee Baale him, that Death was the due va. Leagh cairal Peccah; dy Reward of Sin

; that this lhisagh Thoh y injillaghey eh ought to humble him before fenith Jee, as coyrt da yn God, and to give him the Dwoaie smoo oddagh y ve noi greatest Abhorrence of Sin, Peccah, nagh voddagh ve er ny which could not be pardoned leih, agh liorish Coayl Bioys but by the Loss of the Life of Cretoor gyn-loght : an innocent Creature :

As this was plain to the Myr va shoh dy aasagh meanest Ifraelite, even so the toiggit liorish yn Israelite s’far. most unlearned Christian, dalee, dy jarroo myr fhen yn when he considers, that our Creestee foo ynsit, tra t'eh Lord Jesus Christ became a toiggal, dy daink nyn Jiarn Sacrifice for us, and that on Yeeley Creest dy.ve ny Oural Him all our Sins were laid, er nyn fon, as dy ren Ethyn

on

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on him who knew no gymmyrkey flane Errey nyn Sin; he will easily un- Beccaghyn,-eshyn nagh bione derstand how fad our Con- da Peccah;-nee eh dy aashagh dition was, which required toiggal cre cha trimshagh as va such a Sacrifice :---That this Stayd Sheelnaue, va feme lheid therefore ought to humble yn Oural:-Dy lhisagh shob us.---To_lead us to Repen- er-y-fa shen thin y injillaghey, tance---To make us fearful Thin y lecideil gys Arrys, of offending God,---And to Shin y yannoo agglagh dy chur abhor those Sins which cost Corree er Jee ---As dy chur Jesus Christ his Life, before Dwoaie da ny Peccaghyn fhen God could be prevailed with choft e Vioys da Teefey Creeft, to pardon them.

roish my voddagh Jee v'er ny

veiyghey dy leih ad. He will also easily under Nee eh myrgeddin dy aastand, that the Love of Christ, shagh toiggal, dy lhisagh Graih and the Remembrance of his Chreeft, as Cooinaghtyn jehe Death, ought to be very Vaase, ve feer deyr dooin; as dear to us; and that the of. myr s'menkey nee mayd coointener we remember it, in the aghtyn er, 'fyn Aght t'eh hene Manner he ordained, the more er n'oardaghey, shen myr smoo Graces we shall receive from dy Ghrayleyn yiow mayd veih God ---The firmer will be our Jee ---Myr s'niartal vees nyn Faith, the surer our Pardon, Gredjue, myr shickyree vees and the more comfortable our nyn Bardoon, as myr s'gerjoilHopes of meeting Him, not as ee vees nyn Dreissteil dy gholl an Enemy, but as a Friend, ny whail, cha nee myr Noid, at whose Table we have been agh myr Carrey, as ec e Voayrd so often entertained.

ta shin cha mennick er ve nyn

Ghoaldee. And now, if you have con As nifh, my t'ou er ghoaill sidered what you have read gys dty Chree shen ny t'ou er with any Degree of Atten- Thaih, lesh Ayrn erbee dy Chiation, you will pause a-while, rail, nee oo smooinaghtyn ort ---until you have expressed hene son tammylt,--derrey t'ou your Gratitude for this Mer- er n’ockley magh dty Vooise cy, after some fuch Manner fon y Vyghin cheddin, ayns as this following.

lheid ny Goan shoh.

The

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