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The PRA Y E R. YN PHAD JER. O Jesus Warhaba ft bored

Graib dooin, as er nice our Sins, and purchased us by lhin veih

nyn Beccaghyn, as et thy own Blood, and didit chofney fhin dbyt bene lelh dty ordain this Sacrament, in or- Ville-- as doardee yn Sacra. der to secure us to thy felf, ment shoh, dy reayll shin fhick. by a grateful Remembrance of yr dhyt hene, liorish Cooinagh what thou hast done and fuf- tyn booifal y ve ain jeh ny t'ou fered for us, make me truly er n'yannoo as er hurranse er sensible of thy Love, and of nyn lon, cur dou Ennaghtyn our fad Condition, which did firrinagh jeh dty Ghraih's, as require such a Sacrifice. jeh'n Stayd hrimshagh ainyn,

va feme lheid yn Oural.' May I always receive this Lhig dooys dy kinjagh goaill Pledge of thy Love, The yn Cowrey toh jeh dty Offers of Mercy, Pardon and Ghraih, Ny Chebbyn dy Grace, tendered to us, in this Vyghin, dy Phardoon, as dy holy Ordinance, with a thank- Ghrayse, t'er nyn goyrt dooin ful Heart, and in Remem- ayns yn Oardaghey casherick brance of Thee our great shoh, lesh Cree booifal, as ayns and best Benefactor ; in Re- Cooinaghtyn Jeed's nyn ynrymembrance of thy holy Ex- can Charrey share; ayns Cooin: ample, Of thy Heavenly aghtyn jeh dty Hampleyr ca Doctrine Of thy laborious Iherick ----Jeh dty Ynsaghey Life-Of thy bitter Paffion Flaunylagh-Jeh dty Vea and Death of thy glorious Gheinagh,

Jeh dty Hurranse Refurrection Of thy Af- as dty Vaase sharrooJeh cension into Heaven and i dty Irree-seose-reesht gloyroil.of thy Coming again to judge Jeh dty Gholl-seose

gys

Niauthe World.

as jeh dty Heet-reesht dy yriw. And may I never forget the As ny lhig dou dy bragh jarObligations thou hast laid upon rood ny Kianglaghyn t'ou er us, to live as becomes thy Dif- chur orrin, dy leerdeil Bea myr ciples, and to forsake every ta cooie dauesyn ta credjal aynCourse of Life contrary to thy yd, as dy, hreigeil dy chooilley Gospel!---Cease not, O Lord, Aght Bea ta noi dty Hushtal! to love us ; and by the Grace' Lhig da dty Ghraih, o Hiarn,

vouchsafed

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nys y Theihll.

vouchlafed in this Ordinance, ve dy kinjagh marin, as liorish caufe us to love Thee with all y Ghrayses'cooidfave lhiat shirour Hearts. Amen.

veifh orrin 'fyn Oardaghey shoh, cur orrin ve graihagh ort lesh ooilley nyn Gree. Amen.

SECT. II.

C A B. III.

A

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How a Christian ought to pre-In Agbt lhisagh Creestee eh-hene

pare bimself for this Sacra y gheddyn aarloo cour y Sament.

crament shoh S the above Account of YR ta'n Coontey shoh

this holy Ordinance is jeh'n Oardaghey calheeasy to be understood, even by riek fhen aashagh dy ve toigthe most unlearned Christian; git, dy jarroo liorish у

Chreelfo the Preparation required is tee foo dy Ynsaghey, myr fuchi, as will neither puzzle the then ta’n Aarlaghey ymmyrUnderstanding, nor burden the chagh er y, hon lheid, as Memory, nor take up too nagh jean goll erskyn y Tushmuch of the Time of those that tey, ny laadey yn Chooinaghare engaged in the most necef- tyn, ny goaill feose rouyr jeh'n fary Employments of Life. Traa ocfyn smoo ta geiyrt er

Aghtyn-beaghee ymmyrchagh

y Vea shoh. The Church had regard to Va Sooill ec yn Agglish gys alt her Members, when the ooilley e Holtyn, tra hug ee yn gave this short and plain Di. Choyrle ghiare as aashagh shoh rection to such as prepare to dauesyn ta geddyn aarloo dy go to the Lord's Supper. gholl gys Shibber y Chiarn.

That they examine them Dy jean ad ad-hene y eysht, selves,

Whether they repent them Vel ad goaill Arrys firrinagh truly of their former Sins ? fon nyn Beccaghyn i'ad bannab

Whether they Aedfastly pur- er n'yannoo ? pore to lead a new Life? Vel ad dy shickyr kiarail Bea

Whether they have a lively noa y leeideil? Faith in God's Mercy through Vel Credjue bioal oc ayns MyChrif?

ghin Pee trovid Creeft?

Wbether

Whether they have a thank. Vel Corinaghtyn booifal oc jeb ful Remembrance of his Death? e Vaase? As, And,

Whether they be in Charity Vel ad ayns Giastyllys rish dy with all Men?

chooilley Gbooinney Now, forasmuch as all Chrif Nish, fon wheesh as dy vel tians, who are capable of exa- dy chooilley Chreestee, oddys mining themselves and their feysht ad hene as nyn Gooinown Consciences, are bound, theanseyn, kianlt dy gholl gys as they hope for Salvation y Sacrament shoh, myr t'ad through Christ, to go to this jerkalrish Saualtys trooid Sacrament: And because young Creest: As son wheesh as dy People are often at a Loss how vel Sleih aegey dy mennick to examine themselves upon mee - hushtagh kyš dy gholl these feveral Heads :Here mysh feyfht ad hene er dagh follow a few plain Directions, Banglane jeu fhoh:

-Yiow ad which they that can read, ny-yeï shoh Coyrle ghiare aashould read with Care; and thagh, lhisagh adsyn oddys thaib they that cannot, if they have y Thaih dy kiaralagh; as adfyn à true Concern for themselves, nagh vod lhaih, my ta scanth will find some good Christian, firrinagh oc jeụ hene, yiow ad who will be glad to read it to Creeftee coair ennagh, ghoys them, and do thereby a Work Boggey dy lhaih eh daue, as which must be well - pleasing liorish. Then jannoo, obbyr feer to God.

vooisat da Jee.

The FIRST HEAD on which Yn CHIẾD VANGLANE t'ou you are to examine yourself,

dy eysht oo hene er, te myis concerning your REPENT chione yn ARRys ayd.

ANCE.

BY
Y what you have already

ny

t'ou hannah

Fall er chlashtyn mychione, of Man, you understand how Dooinney ve er duittym ayns all Men became fubject and Peccah, t'ou toiggal kys haink prone to Sin; and you cannot dy chooilley Ghooinney fo but feel it to be fo by fad Ex-Reill Peccah, as lhiant huggey; perience. We are assured al-as nagh vod oo agh gennaghfo, and this by the Spirit of tyn dy nee shen myr te liorish God, that without a fincere Re- Prowal trimshagh. Ta Shick

pentance

pentance no Man must hope to yrys ain myrgeddin, as shoh be saved.

fiorith Spyrryd Yee, fegooish Arrys firrinagh nagh nhegin da Dooinney erbee jerkal dy

ve er ny hauail. Now by Repentance you are Nish liorish Arrys t'ou dy to understand a Man's con- hoiggal, Dooinney ta deyrey demning himself, for having ch hene son dy vel eh er n'yandone any thing displeasing to noo Nhee erbee noi Aigney God; either such Things Yee;medyr lheid as ta Jee er as God has forbidden, to keep thiettal, dy reayll shin veih fhin us from ruining ourselves, or hene y chur naardey, ny lhige by omitting such Duties as he gey shaghey ny Curmyn fhen has commanded, in order to t'eh er harey, dy yannoo thin fit us for Happiness when we cooie fon Maynrys. tra yiow die.

mayd Baase. So that if either the Fear of Myr shen my t'ou jannoo God's Displeasure, or a Love Soiaghey erbee jeh Aggle roish of Him, who has been so good Jymmoose Yee, ny Graih da to you, will weigh with you, fyn t'er ve cha mic rhyt, nec you will most heartily condemn oo dy arryltaghoo hene y yourself for every thing you gheyrey son dy chooilley Nhee have done contrary to his Will t'ou er n'yannoo noi e Aigney, and Command.

as e Harey. You will also beg him most Nee oo myrgeddin dy feer carnestly to forgive you what jeean guee er dy leih dhyt ny is past, and you will promise ter n'gholl shaghey, as giallee and resolve, through his Grace o as kiaree oo, trooid e and Help, not wilfully to offend Ghrayse as e Chooney, nagh

jean oo jeh dty Yigin Jym

moose y chur er reefht. And lastly, you will not for As lurg ooilley, cha jarrood get to pray for his Grace every oo dy ghoaill Padjer son e Day of your Life, without Ghrayse dy chooilley Laa jeh which

your best Resolutions dty Vea, n'egooith hed ny will come to nothing. Gialdynyn share ayd naardey. This is that Repentance, con

Shoh yn Arrys faen, my. cerning which you are requi- chione t'ou farit dy enfor op red to examine yourself, before hene, roish my hed og gys you go to the Lord's Supper. Shibber y Chiarn. E:

Mot

Him again.

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Most People, 'tis true, are, S'feer eh, dy vel y chooid ready to own that they are Sin-smoo dy Leih aarloo dy ghoaill ners, and cry, Lord, forgive us; rish dy nee Peccee ad, as eieand this too often without any, ee ad magh, Hiarn, leib dooin; great Concern, or Purposes of as shoh ro - vennick fegooish Amendment.

Scansh vooar erbee, ny Kiarail

dy Lhiaffaghey Bea. But this you will not think Agh cha jean uss smooinaghYufficient, when you seriouslystyn dy vel shoh dy liooar, tra confider that the End and Pu- t'ou goaill gys dty Chree nagh nishment of Sin are not to be vel Ferrey ny Kerragher Pecfeen in this Life.

cah dy kinjagh er ny akin ayns

y Vea shoh. If therefore you stand in a Shen-y-fa my t'ou fhafloo ny Fear of the Judgement of ayns veg yn Aggle roish BriwGod, fet yourself feriously to nys Yee, gow dy creeoil myfh consider your past Life'; see fmooinaghtyn er dty Vea t'er whether you have not lived, or n'gholl haghey; jecagh nagh do not now live, in any known vel oo er veaghey, ny nagh vel Sin, or evil Habit : Of Lying, oo ec y Traa t'ayn beaghey,

for Example;ấor Swear - ayns Peccah ny Drogh-chliaghing,--or Drinking---or filthy tey erbçe er-fys dhyt: Lheid as Talking ;-Of Uncleanness,--Of Ginfo Breagyn,--ny Loo,-ny keeping loose and profane Com- Meshtyrys,-ny Glare feodagh; pany,----Of following unwar- --- Neu-ghlennid,---Freayll She. rantable, Pleasures and Di-maght rouanagh as mee-chrauet, versions, or of leading an-Geiyrt da Eunypyn as Cliegh, jdle, ufelefos Jinful Life. taghyn neu-lowal, ny leeideil

Bea litcheragh, gyn ymmyd, as If this hath been your

My she shoh t'er ve dty Cafe, resolve to break off Stayd, kiare dy vrishey jeh all these, and all fuch-like ooilley ny Raaidyn olk shoh, evil Ways, which are dif- as ooilley nyn lheid elley, ta noi pleafing to God; condemn Aigney Yee; jean oo hene y yourself for having so def- gheyrey fon dy vel oo cha dowil perately broke the Commands er vrishey ny Annaghyn echeyof one who can destroy both fyn oddys stroie chammah Callin Body and Scul in Heil..

as Annym ayns Niurin.--Smooin. Consider the Vows that are Jee er ny Breearaghyn t'ou fo,

upon

peccail.

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