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Obfervations.

Lord; in order to preserve the Knowledge of the true God, and his glorious Perfections, and of our Creation and Redemption; that we may fear, and love, and adore him as we ought to do:-The Neglect of this Duty, commanded from the Beginning, having, in all Probabiplorable Eftate of Ignorance and lity, been the Occafion of that deidolatry in the Heathen World; as it has

been of very remarkable Judgments upon many of those among Chriftians, that have profaned this Day.

And indeed to profane the Lord's Day, is in a manner to deny the God that made Us, and the World.

The infinite Mifchiefs occafioned

by Undutiful Children, by Rebellious Subjects, by Unfaithful Servants, and by the little Regard had

to thofe that watch for our Souls, fhews the great, Goodness of God; who, in order to prevent thefe Evils, hath given this Command, with a Promife of an efpecial Blefing to fuch as obey it.

Men must be abandoned to all Inhumanity, who do not acknowledge the great Mercy of God, in forbidding us, upon Pain of his Difpleasure, to shorten our own or temperance, or by fuch evil Ufage, other Men's Lives, by Violence, Inas may make their Lives miferable,

and a Burden to them.

ney-veyl,

Shirveifh.

ney-veyl, dty Ollagh as y Joar

tyn. Son ayns they Laa chroo yn Chiarn Niau as Thalloo, yn Faarkey as ooilley ny t'ayndoo, as ren Eh fcuirr yn chiaghtoo Laa: shen-y-fa vannes yn Chiarn y chiaghtoo Laa, as ren eh eh y chafherickey.

Ynfaghey.

firrinagh, as e Vieys ghloyroil, as

ree ta cheufthie jeh dty Ghiat-jeh nyn Groo as nyn Saualtys; dy Graih y chur da, as ooafhlaghey eh vod mayd Aggle y ghoaill roish, myr te cooie:-Son ayns dy chooilley Chaflys, yn Vee-rioofe va jeant er y Churrym fhoh, v'er ny harey veih'n. hrimfhagh fhen dy Vee-hushtey as Toshiaght, ta er ve Oyr y Stayd Jalloonys fud Afhoonyn y Theibll; myr te er ve oyr Briwnyffyn feer atchimagh er ymmodee jeufyn mastey Creefteenyn, ta er an-chasherickey yn Laa fhoh.

Pobble.

Hiarn, jean Myghin orrin, as injillee ny Creeaghyn ain dy reayll yn Leigh fhob.

Saggyrt.

Cur Arrym da dty Ayr, as da dty Voir, dy vod dty Laghyn ve beayn er y Thalloo ta'n Chiarn dty Yee dy chur dhyt.

Pobble.

Hiarn, jean Myghin orrin, as injillce ny Creeaghyn ain dy reayll yn Leigh fhob.

Saggyrt.

Cha jean oo Dunverys.

Pobble.

Hiarn, jean Myghin orrin, as injillee ny Creeaghyn ain dy reayll yn Leigh fhob.

Chiarn, te er Aghtyn dy obbal y Jee As dy jarroo dy vrifey Laa yn ren fhinyn as y feihll y chroo.

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Communion.

Minifter.

Obfervations.

If the Sins of Whoredom, Impurity, and Uncleanness, and that luxurious

Thou shalt not commit A- Drunkenness, and Sloth which leads

dultery.

People.

Lord, have Mercy upon us, and incline our Hearts to keep this Law.

Minifter.

Thou fhalt not steal.

People.

Lord, have Mercy upon us, and incline our Hearts to keep this Law.

Minifter.

Thou shalt not bear falfe

to them, had not been forbidden by God himfeif, the World would have fet light by them, and, as bad as it was, would have been much more wicked.

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Evil difpofed People being capa

Witness against thy Neigh-ble of doing the greatett Mifchief

bour.

People.

Lord, have Mercy upon us, and incline our Hearts to keep this Law.

Minifter.

to the Eftates, Reputations, and Lives of their Neighbours, by falfe Oaths, and lying Stories, God hath most mercifully confulted the Good of at their Peril, to ruin themselves Mankind by a Law forbidding them, and others by fuch wicked Ways.

The Wisdom of God, and his Goodnefs to us, appears in this Command.

Thou shalt not covet thy Neighbour's House ; thou fhalt not covet thy Neigh-Laying a Reftraint upon the very

bour's Wife, nor his Servant, nor his Maid, nor his Ox,

is the Source and Spring of all manDefires of our Hearts, because this ner of Wickedness.

Cha

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WHOEVER Confiders the fad Effects of Men's Difobedience to these Laws, in the Lives of Idolaters, common Swearers, Profaners of the Lord's Day, Undutiful Children, Rebellious Subjects, Murderers of Men's Lives and Reputations, Whoremongers, Thieves, perjured Witneffes, and covetous Perfons, and the Judgments that attend them, will have Reason to blefs God, who has given us Rules to live by; and will moft earnestly beg him to write and keep them in their own, and all Men's Hearts.

Communion.

Rubrick.

Then shall follow one of thefe two Collects for the King, the Priest standing as before and faying,

Obfervations upon this Rubrick.

So great are the Bleffings of a

righteous and peaceable Govern

ment, that we are commanded, in

an efpecial manner, to pray for Kings, and for all that are in Authority; for Them first, that remembering they are in the Place of God, they may endeavour to promote his Glory whom they reprefent, defend the Perfons and Rights of Men, and punish Evil-doers according to the Tenor of thefe Laws; and fecondly, for Ourselves, that we may obey our Governors out of a' Principle of Confcience, and in Obedience to God.

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Let us Pray.

LMIGHTY God, whofe Kingdom is everlafting, and Power infinite; have Mercy upon the whole Church, and fo rule the Heart of thy chofen Servant GEORGE our King and Governor, that he (knowing whofe Minifter he is) may above all Things feek thy Honour and Glory; and that we, and all his Subjects, (duly confider

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