A history of Christian doctrines, tr. with additions, Zväzok 1

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The Economy of Redemption
264
FIFTH DIVISION THE CHURCH AND ITS MEANS OF GRACE 71 The Church
271
Baptism
277
The Lords Supper
286
Idea of the Sacrament
297
SIXTH DIVISION THE LAST THINGS ESCHATOLOGY 75 The Second Advent of Christ MillenarianismChiliasm
300
The Resurrection
306
The Last Judgment Hades Purgatory Conflagration of the World
312
State of the Blessed and the Condemned Restitution of all Things
316
FROM THE DEATH OF ORIGEN TO JOAN DAMASCENE FROM
323
The Eastern Church from the Fourth to the Sixth CenturyThe
339
The Consubstantiality of the Son with the FatherSabellius
348
The Hypostatical Relation and Homoousia of the SonThe Nicene
355
Godhead of the Holy Spirit
366
Procession of the Holy Spirit
373
Final Statement of the Doctrine of the Trinity
374
Tritheism Tetratheism
379
Symbolum Quicumque PAGE 371 374 379
381
B CHRISTOLOGY 98 The True Humanity of ChristTraces of DocetismArianism
383
The Doctrine of Apollinaris
387
Nestorianism
391
EutychianMonophysite Controversy
393
Progress of the ControversyTheopaschites
396
Various Modifications of the Monophysite DoctrineAphtharto docetæ Phthartolatri Agnoëtæ
398
The Doctrine of Two Wills in ChristMonothelites
400
Practical and Religious Significance of Christology during this Period
402
SECOND DIVISION ANTHROPOLOGICAL DEFINITIONS
404
On Man in general
405
On the Doctrine of Sin in general
411
Consequences of the First Sin and Freedom of the Will according to the Teachers of the Greek Church
413
The Opinions of the Latin Teachers before Augustine and of Augustine before the Pelagian Controversy
416
The Pelagian Controversy
419
360
420
First Point of ControversySinOriginal Sin and its Conse quences
422
Second Point of ControversyLiberty and Grace
426
Third Point of ControversyPredestination
429
SemiPelagianism and the later Teachers of the Church 418 422 426 429
432

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Strana 382 - Trinitatem in unitate veneremur; neque confundentes personas, neque substantiam separantes; alia est enim persona Patris, alia Filii, alia Spiritus Sancti; sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coaeterna majestas.
Strana 104 - Viderint qui Stoicum, et Platonicum, et Dialecticum Christianismum protulerunt. Nobis curiositate opus non est, post Christum Jesum, nee inquisitione, post evangelium.
Strana 397 - Nam sicut anima rationalis et caro unus est homo, ita Deus et homo unus est Christus.
Strana 320 - Aliud est ad veniam stare, aliud ad gloriam pervenire, aliud missum in carcerem non exire inde, donee solvat...
Strana 296 - Seipsum primus obtulit, et hoc fieri in sui commemorationem praecepit, utique ille sacerdos vice Christi vere fungitur, qui id quod Christus fecit, imitatur ; et sacrificium verum et plenum tune offert in ecclesia Deo Patri, si sic incipiat offerre, secundum quod Ipsum Christum videat obtulisse.
Strana 382 - Et in hac Trinitate nihil prius aut posterius, nihil majus aut minus, sed totae tres personae coaeternae sibi sunt et coaequales.
Strana 178 - Ecclesia proprie et principaliter ipse est Spiritus in quo est trinitas unius divinitatis Pater et Filius et Spiritus Sanetus. Illam Ecclesiam congregat, quam Dominus in tribus posuit.
Strana 430 - Rom. ix. 20, and adducing examples from sacred history. Even in this life worldly goods, health, beauty, physical and intellectual powers, are distributed unequally, and not always in accordance with human views of merit, ibid.
Strana 166 - Hunc missum a patre in virginem et ex ea natum, hominem et Deum, filium hominis et filium Dei, et cognominatum Jesum Christum...

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