A View of the Evidences of ChristianityI. Thomas and E. T. Andrews, no.45, Newbury Street, 1803 - 320 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 37.
Strana 9
... question lies between this religion and none for if the Chriftian religion be not credible , no one , with whom we have to do , will fupport the pretenfions of any other . Suppofe then the world we live in to have had a Creator ; fup ...
... question lies between this religion and none for if the Chriftian religion be not credible , no one , with whom we have to do , will fupport the pretenfions of any other . Suppofe then the world we live in to have had a Creator ; fup ...
Strana 13
... question whether it be more improbable that the miracle fhould be true , or the testi- mony false ; and this I think a fair account of the controversy . But herein I remark a want of argumentative justice , that , in defcribing the ...
... question whether it be more improbable that the miracle fhould be true , or the testi- mony false ; and this I think a fair account of the controversy . But herein I remark a want of argumentative justice , that , in defcribing the ...
Strana 50
... question , Is the carpenter's fon of Nazareth the perfon whom we are to re- ceive and obey ? there was nothing but the miracles attributed to him , by which his pretenfions could be maintained for a mo- ment . Every controverfy and ...
... question , Is the carpenter's fon of Nazareth the perfon whom we are to re- ceive and obey ? there was nothing but the miracles attributed to him , by which his pretenfions could be maintained for a mo- ment . Every controverfy and ...
Strana 52
... question is , in effect , no other than whether the story , which Chriftians have now , be the story which Christians had then ; and of this the following proofs may be deduced from general confiderations , and from confiderations prior ...
... question is , in effect , no other than whether the story , which Chriftians have now , be the story which Christians had then ; and of this the following proofs may be deduced from general confiderations , and from confiderations prior ...
Strana 54
... question being moved about it , we hear of " James , the brother of him who was called Jefus , and of his . being put to death . " In a third paffage , extant in every copy that remains of Jofephus's hiftory , but the authenticity of ...
... question being moved about it , we hear of " James , the brother of him who was called Jefus , and of his . being put to death . " In a third paffage , extant in every copy that remains of Jofephus's hiftory , but the authenticity of ...
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Časté výrazy a frázy
Acts afcribed afferted againſt alfo alſo amongſt anfwer apoftles appears argument atteftation authority becauſe believe biſhop cafe caufe Chrift Chriftian church circumftances compofed conclufion confequence confiderable defign delivered difciples difcourfes diftinction epiftle eſtabliſhed Eufebius evangelifts evidence exiſtence faid falfe fame fcriptures fecond feem fenfe fent fhall fhould fhows firft firſt fituation fome four gofpels fpeaking ftate ftory fubject fuccefs fuch fufferings fufficient fuppofed fupport gofpels hath Herod hiftorian hiftory himſelf inftances inftitution Irenæus itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea leaſt lefs Lord Luke Matthew miracles moft moſt muſt narrative neceffary obferve occafion opinion Origen paffage paffed Paul perfecution perfons poffeffed Polycarp Pontius Pilate prefent preferved proof propofition publiſhed purpoſe queftion reafon refurrection religion reprefented ſhall ſtate ſtory Tacitus Teftament teftimony Tertullian thefe themſelves theſe things thofe thoſe tion tranfaction truth univerfal unto uſed whofe words writings
Populárne pasáže
Strana 171 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Strana 176 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Strana 287 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Strana 281 - And he that was dead came forth, bound hand and foot with graveclothes : and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Strana 158 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
Strana 171 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Strana 164 - And when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ! but now they are hid from thine eyes.
Strana 288 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Strana 288 - The night is far spent, the day is at hand ; let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day ; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Strana 227 - Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.