A View of the Evidences of ChristianityI. Thomas and E. T. Andrews, no.45, Newbury Street, 1803 - 320 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 13.
Strana 37
... reason , not mentioned , perhaps not known , but probably connected with the civil hiftory of the Jews , or with fome dangera which engroffed the public attention , an inter- miffion about this time took place in the fufferings of the ...
... reason , not mentioned , perhaps not known , but probably connected with the civil hiftory of the Jews , or with fome dangera which engroffed the public attention , an inter- miffion about this time took place in the fufferings of the ...
Strana 63
... reasons above stated , but that the refurrection of the founder of the religion was al- ways a part of the Christian story . Nor can a doubt of this remain upon the mind of any one , who reflects that the refur- rection is , in fome ...
... reasons above stated , but that the refurrection of the founder of the religion was al- ways a part of the Christian story . Nor can a doubt of this remain upon the mind of any one , who reflects that the refur- rection is , in fome ...
Strana 65
... of others , but from my own knowledge and obfervation . " I fee no reason to doubt but that both paffages describe truly enough the fitu- ation of the authors . were . they must have been ) and , upon F 2 EVIDENCES OF CHRISTIANITY . 65.
... of others , but from my own knowledge and obfervation . " I fee no reason to doubt but that both paffages describe truly enough the fitu- ation of the authors . were . they must have been ) and , upon F 2 EVIDENCES OF CHRISTIANITY . 65.
Strana 78
... reason for believing the gofpels to be written by the evan- gelifts , whofe names they bear , as we have for believing the Commentaries to be Cæfar's , the Æneid Virgil's , or the ora tions Cicero's , they content themselves with an ...
... reason for believing the gofpels to be written by the evan- gelifts , whofe names they bear , as we have for believing the Commentaries to be Cæfar's , the Æneid Virgil's , or the ora tions Cicero's , they content themselves with an ...
Strana 92
... reasons fufficiently fan- ciful , he endeavours to fhow , that there could be neither more nor fewer gofpels than four . With his argument we have no concern . The pofition itself proves that four and only four gof- pels were at that ...
... reasons fufficiently fan- ciful , he endeavours to fhow , that there could be neither more nor fewer gofpels than four . With his argument we have no concern . The pofition itself proves that four and only four gof- pels were at that ...
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Časté výrazy a frázy
Acts afcribed afferted againſt alfo alſo amongſt anfwer apoftles appears argument atteftation authority becauſe believe biſhop cafe caufe Chrift Chriftian church circumftances compofed conclufion confequence confiderable defign delivered difciples difcourfes diftinction epiftle eſtabliſhed Eufebius evangelifts evidence exiſtence faid falfe fame fcriptures fecond feem fenfe fent fhall fhould fhows firft firſt fituation fome four gofpels fpeaking ftate ftory fubject fuccefs fuch fufferings fufficient fuppofed fupport gofpels hath Herod hiftorian hiftory himſelf inftances inftitution Irenæus itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea leaſt lefs Lord Luke Matthew miracles moft moſt muſt narrative neceffary obferve occafion opinion Origen paffage paffed Paul perfecution perfons poffeffed Polycarp Pontius Pilate prefent preferved proof propofition publiſhed purpoſe queftion reafon refurrection religion reprefented ſhall ſtate ſtory Tacitus Teftament teftimony Tertullian thefe themſelves theſe things thofe thoſe tion tranfaction truth univerfal unto uſed whofe words writings
Populárne pasáže
Strana 171 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Strana 176 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Strana 287 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Strana 281 - And he that was dead came forth, bound hand and foot with graveclothes : and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Strana 158 - For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
Strana 171 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Strana 164 - And when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ! but now they are hid from thine eyes.
Strana 288 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Strana 288 - The night is far spent, the day is at hand ; let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day ; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Strana 227 - Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.