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Mala. iii.

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hand) return unto our Lord God, with all contrition and meekness of heart, bewailing and lamenting our sinful life, knowledging and confessing our offences, and seeking to bring forth worthy fruits of penance. For now is the axe put unto Math. ii. the root of the trees, so that every tree which bringeth not forth good fruit, is hewn down and cast into the fire. It is Hebre. x. a fearful thing to fall into the hands of the living God: he shall pour down rain upon the sinners, snares, fire, and brim- Psalm x. stone, storm and tempest: this shall be their portion to drink. For lo, the Lord is comen out of his place, to visit the wicked- Esa. xxvi. ness of such as dwell upon the earth. But who may abide the day of his coming? who shall be able to endure when he appeareth? His fan is in his hand, and he will purge his Math. iii. floor, and gather his wheat into the barn: but he will burn the chaff with unquenchable fire. The day of the Lord i. Thes. v. cometh as a thief upon the night; and when men shall say peace, and all things are safe, then shall suddenly destruction come upon them, as sorrow cometh upon a woman travailing with child, and they shall not escape: then shall appear the Roma. ii. wrath of God in the day of vengeance, which obstinate sinners, through the stubbornness of their heart, have heaped unto them self, which despised the goodness, patience, and long sufferance of God, when he called them continually to repentance. Then shall they call upon me, saith the Lord, but I will not hear: they shall seek me early, but they shall Prov. i. not find me; and that, because they hated knowledge, and received not the fear of the Lord, but abhorred my counsel, and despised my correction: then shall it be too late to knock, when the door shall be shut, and too late to cry for mercy, when it is the time of justice. O terrible voice of most just judgment, which shall be pronounced upon them, when it shall be said unto them: Go, ye cursed, into the fire everlast- Mat. xxv. ing, which is prepared for the devil and his angels. There- ii. Cor. vi. fore, brethren, take we heed betime5, while the day of salvation lasteth, for the night cometh when none can work us, while we have the light, believe in the light, and walk as the children of the light, that we be not cast into the utter darkness, where is weeping and gnashing of teeth. Let us Mat. xxv. not abuse the goodness of God, which calleth us mercifully to

[Grafton, bytime.]

[LITURG. QU. ELIZ.]

but let John ix.

16

Esai. 1.

Ezechiel xxviii.2

i. John. ii.

Esai. liii.

amendment, and of his endless pity promiseth1 us forgiveness of that which is past, if (with a whole mind and true heart) we return unto him: for though our sins be red as scarlet, they shall be as white as snow: and though they be like purple, yet shall they be as white as wool. Turn you clean (saith the Lord) from all your wickedness, and your sin shall not be your destruction. Cast away from you all your ungodliness that ye have done, make you new hearts, and a new spirit: wherefore will ye die, O ye house of Israel? Seeing that I have no pleasure in the death of him that dieth (saith the Lord God.) Turn you then and you shall live. Although we have sinned, yet have we an Advocate with the Father, Jesus Christ the righteous: and he it is that obtaineth grace for our sins; for he was wounded for our offences, and smitten for our wickedness. Let us therefore return unto him, who is the merciful receiver of all true penitent sinners: assuring our self that he is ready to receive us, and most willing to pardon us, if we come to him with faithful repentance: if we will submit our selves unto him, and from henceforth walk in his ways; if we will take his easy yoke and light burden upon us, to follow him, in lowliness, patience, and charity, and be ordered by the governance of his Holy Spirit, seeking always his glory, and serving him duly in our vocation with thanks giving. This if we do, Christ will deliver us from the curse of the law, and from the extreme malediction, which light upon them that shall be set on the left hand: Math. xxv. and he will set us on his right hand, and give us the blessed benediction of his Father, commanding us to take possession of his glorious kingdom; unto the which he vouchsafe to bring us all, for his infinite mercy. Amen.

Math. xi.

Miserere mei.
Psal. li.

6

Then shall they all kneel upon their knees: and the Priests and Clerks kneeling (where they are accustomed to say the Litany,) shall say this Psalm.

HAVE mercy upon me (O God) after thy great goodness according to the multitude of thy mercies, do away mine offences.

[Grafton, promised.]

[ Misprint for, xviii.]

[3 Grafton has not this reference, and puts i for liii in the next.]
[Grafton, xiii.]

[Not in Grafton.]

[ A misprint in both editions of 1559. 1578, the Minister. 1596, the Priest.]

:

Wash me throughly from my wickedness and cleanse me from my sin.

For I knowledge' my faults and my sin is ever before me.

Against thee only have I sinned, and done this evil in thy sight that thou mightest be justified in thy saying, and clear when thou art judged.

Behold, I was shapen in wickedness: and in sin hath my mother conceived me.

But lo, thou requirest truth in inward parts and shalt make me to understand wisdom secretly.

Thou shalt purge me with Isope, and I shall be clean: thou shalt wash me, and I shall be whiter than snow.

Thou shalt make me hear of joy and gladness: that the bones which thou hast broken may rejoice.

Turn thy face from my sins and put out all my misdeeds.

Make me a clean heart (O God): and renew a right spirit within me.

Cast me not away from thy presence and take not thy Holy Spirit from me.

O give me the comfort of thy help again and stablish me with thy free spirit.

Then shall I teach thy ways unto the wicked; and sinners shall be converted unto thee.

Deliver me from bloodguiltiness (O God) thou that art the God of my health and my tongue shall sing of thy righteousness.

:

Thou shalt open my lips (O Lord :) my mouth shall shew thy praise.

For thou desirest no sacrifice, else would I give it thec : but thou delightest not in burnt offering.

The sacrifice of God is a troubled spirit: a broken and a contrite heart (O God) shalt thou not despise.

O be favourable and gracious unto Sion build thou the walls of Hierusalem.

Then shalt thou be pleased with the sacrifice of righteousness, with the burnt offerings and oblations: then shall they offer young bullocks upon thine altar.

[Grafton, acknowledge.]

[1596, in the inward.]

Glory be to the Father, and to the Son. &c.
As it was in the beginning, and is now.

&c.

Amen.

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Answer. Which put their trust in thee.
Minister. Send unto them help from above.

Answer. And evermore mightily defend them.

Minister. Help us, O God our Saviour.

Answer. And for the glory of thy name's sake deliver us; be merciful unto us sinners, for thy name's sake.

Minister'. Lord, hear my prayers.

Answer. And let my cry come unto thee.

Let us pray.

O LORD, we beseech thee, mercifully hear our prayers, and spare all those which confess their sins to thee that they (whose consciences by sin are accused) by thy merciful pardon may be absolved: Through Christ our Lord. Amen.

O MOST mighty God and merciful Father, which hast compassion of all men, and hatest nothing that thou hast made which wouldest not the death of a sinner, but that he should rather turn from sin, and be saved: mercifully forgive us our trespasses, receive and comfort us, which be grieved and wearied with the burden of our sin. Thy property is to have mercy, to thee only it appertaineth to forgive sins: spare us therefore, good Lord, spare thy people whom thou hast redeemed. Enter not into judgment with thy servants, which be vile earth, and miserable sinners: but so turn thy3 ire from us, which meekly knowledge our vileness, and truly repent us of our faults; so make haste to help us in this world, that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen.

[Grafton and 1596, The Minister. O Lorde heare our praiers. They have also 'our' in the next suffrage. See p. 238.] [ Grafton omits, receive.] [Grafton and 1596, thyne.]

¶ Then shall the people say this that followeth, after the Minister. TURN thou us, O good Lord, and so shall we be turned: be favourable (O Lord) be favourable to thy people, which turn to thee in weeping, fasting, and praying; for thou art a merciful God, full of compassion, longsuffering, and of a great pity. Thou sparest when we deserve punishment, and in thy wrath thinkest upon mercy. Spare thy people, good Lord, spare them, and let not thy heritage be brought to confusion: hear us (O Lord) for thy mercy is great, and after the multitude of thy mercies look upon us.

[1596, thine.]

[Later impressions of the Prayer Book by Jugge and Cawode have on the reverse of the last leaf:

This boke of praiers is to be solde as foloweth, and not aboue.

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