History of the Philosophy of Mind: Embracing the Opinions of All Writers on Mental Science from the Earliest Period to the Present Time, Zväzok 4Trelawney Wm. Saunders, 1848 |
Iné vydania - Zobraziť všetky
History of the Philosophy of Mind: Embracing the Opinions of All ..., Zväzok 4 Robert Blakey Úplné zobrazenie - 1850 |
History of the Philosophy of Mind: Embracing the Options of All ..., Zväzok 4 Robert Blakey Úplné zobrazenie - 1848 |
History of the Philosophy of Mind: Embracing the Opinions of All ..., Zväzok 4 Robert Blakey Úplné zobrazenie - 1848 |
Časté výrazy a frázy
absolute abstract action active apodictical atheism Belgium body brain c'est cause conceives conception Condillac consciousness considerable considered constitute Cours Deity Descartes developed Dieu displays disquisitions distinct Divine doctrines effect elements Essay existence external fact faculties feelings Fichte Filosofia France French Hegel human mind human nature ideas infinite influence inquiry intel intellectual intelligence intuition judgment Kant knowledge l'homme l'humanité lative laws logical Logik losophy Maine de Biran manifestations mankind material matter ment mental philosophy mental science mesmeric metaphysical metaphysician Metaphysik moral neral notions objects observations ontology opinions organs origin pantheistical perceive perception phenomena philo philoso philosophy of mind phrenologists physical principle Professor Psychologie pure question racter reader reason relations religion religious remarks says Schelling sensation sense sensible sentiment sophy soul speculations spirit substance theology theory thing thought tion tout treatise truth Ueber unity universal Vincenzo Gioberti volume whole writers
Populárne pasáže
Strana 502 - ... he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Strana 414 - Jesus was the author and finisher of the faith; to which nothing can be added, and from which nothing can be taken...
Strana 539 - Money, which represents the prose of life, and which is hardly spoken of in parlors without an apology, is, in its effects and laws, as beautiful as roses.
Strana 503 - Who hath directed the Spirit of the Lord, or being his counsellor hath taught him ? With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding...
Strana 558 - ... to be generally admitted by philosophers, that if they once saw reason to believe that life was something of an invisible and active nature superadded to organization; they would then see equal reason to believe that mind might be superadded to life, as life is to structure. They would then indeed still farther perceive how mind and matter might reciprocally operate on each other by means of an intervening substance.
Strana 228 - The lambs with wolves shall graze the verdant mead, And boys in flowery bands the tiger lead; The steer and lion at one crib shall meet, And harmless serpents lick the pilgrim's feet; The smiling infant in his hand shall take The crested basilisk and speckled snake, Pleased the green lustre of the scales survey, And with their forky tongue shall innocently play.
Strana 497 - ... this grand principle of common sense be given up, that what is not necessary in itself, must have a Cause ; and we begin to maintain, that things may come into existence, and begin to be, which heretofore have not been, of themselves without any Cause ; all our means of ascending in our arguing from the creature to the Creator, and all our evidence of the Being of God, is cut off at one blow.
Strana 537 - The constructive intellect produces thoughts, sentences, poems, plans, designs, systems. It is the generation of the mind, the marriage of thought with nature. To genius must always go two gifts, the thought and the publication. The first is revelation, always a miracle, which no frequency of occurrence or incessant study can ever familiarise, but which must always leave the inquirer stupid with wonder.
Strana 495 - Moral Necessity may be as absolute, as natural Necessity. That is, the effect may be as perfectly connected with its moral cause, as a natural necessary effect is with its natural cause.
Strana 60 - I should have no objection to define Reason with Jacobi, and with his friend Hemsterhuis, as an organ bearing the same relation to spiritual objects, the Universal, the Eternal, and the Necessary, as the eye bears to material and contingent phaenomena.