Essays on the Active Powers of the Human Mind: An Inquiry Into the Human Mind on the Principles of Common Sense; and An Essay on Quantity, Zväzok 1;Zväzok 1843T. Tegg, 1843 - 599 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 79.
Strana 28
... suppose that their reason has command over words . Still it also happens that words exercise reaction on reason . ( Nov. Organ . lix . ) Into these logical discussions concerning the means of advanc- ing the philosophy of human nature ...
... suppose that their reason has command over words . Still it also happens that words exercise reaction on reason . ( Nov. Organ . lix . ) Into these logical discussions concerning the means of advanc- ing the philosophy of human nature ...
Strana 47
... suppose these affections to be all ultimate facts , or some of them to be resolvable into other facts more general ; they are equally to be regarded as constituent parts of human nature ; and , upon either supposition , we have equal ...
... suppose these affections to be all ultimate facts , or some of them to be resolvable into other facts more general ; they are equally to be regarded as constituent parts of human nature ; and , upon either supposition , we have equal ...
Strana 88
... suppose the vulgar to be at last so far enlightened , as to have the same belief with the learned , of the cause of day and night , the same style would still be used . From this instance we may learn , that the language of man- kind ...
... suppose the vulgar to be at last so far enlightened , as to have the same belief with the learned , of the cause of day and night , the same style would still be used . From this instance we may learn , that the language of man- kind ...
Strana 101
... suppose him to do what he does not will to do , is absurd . VI . Our conception of active power relative .- [ The only dis- tinct conception I can form of active power is , that it is an attri- bute in a being by which he can do certain ...
... suppose him to do what he does not will to do , is absurd . VI . Our conception of active power relative .- [ The only dis- tinct conception I can form of active power is , that it is an attri- bute in a being by which he can do certain ...
Strana 119
... Suppose a man to know that , in order to live , he must eat . What shall he eat ? How much ? And how often ? His rea- son can answer none of these questions ; and therefore can give no direction how he should determine . Here again ...
... Suppose a man to know that , in order to live , he must eat . What shall he eat ? How much ? And how often ? His rea- son can answer none of these questions ; and therefore can give no direction how he should determine . Here again ...
Iné vydania - Zobraziť všetky
Essays on the Active Powers of the Human Mind: An ..., Zväzok 1;Zväzok 1843 Thomas Reid,Dugald Stewart Zobrazenie úryvkov - 1991 |
Časté výrazy a frázy
acquired active power agreeable animal appear appetite argument attention belief benevolent affections Bishop Berkeley brutes cause Cicero colour common sense conceive conception conclusion conduct connexion consequence consider constitution contrary degree desire determine direction distance distinct distinguish diverging eye double vision duty effect efficient cause Epicurean Epicurus evident existence experience external faculty feeling give habit hath human mind human nature Hume ideal philosophy ideas instinct intention judge judgment justice justly kind knowledge language laws of nature less liberty Malebranche mankind manner means moral motive natural philosophy natural signs necessary never notion object obligation observed operations opinion optic optic nerve passion perceive perception philosophers prescience present principles of action produce proper qualities of body rational reason regard Reid Reid's retina scepticism sensation smell squint suppose thing signified THOMAS REID thought tion truth understanding virtue visible figure vision words
Populárne pasáže
Strana 192 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat.
Strana 383 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Strana 309 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which Is lawful and right, he shall save his soul alive.
Strana 30 - There is no question of importance whose decision is not comprised in the science of Man, and there is none which can be decided with any certainty before we become acquainted with that science.
Strana 200 - God forbid that I should justify you: till I die I will not remove mine integrity from me. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
Strana 309 - Cast away from you all your transgressions whereby ye have transgressed ; and make you a new heart and a new spirit : for why will ye die, 0 house of Israel ? For I have no pleasure in the death of him that dieth, saith the Lord GOD : wherefore turn yourselves, and live ye.
Strana 308 - Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel ; is not my way equal ? are not your ways unequal ? When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them ; for his iniquity that he hath done shall he die.
Strana 385 - In every system of morality which I have hitherto met with, I have always remark'd that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surpriz'd to find that instead of the usual copulations of propositions, is...
Strana 8 - An Essay on Quantity, occasioned by reading a Treatise, in which Simple and Compound Ratios are applied to Virtue and Merit...
Strana 214 - Nil ergo optabunt homines ? Si consilium vis, Permittes ipsis expendere numinibus quid Conveniat nobis rebusque sit utile nostris. Nam pro jucundis aptissima quaeque dabunt di. Carior est illis homo quam sibi.