Tim. Does she love him? Old Ath. She is young, and apt: Our own precedent passions do instruct us Tim. [To Luc.] Love you the maid? Luc. Ay, my good lord, and she accepts of it. Old Ath. If in her marriage my consent be missing, I call the gods to witness, I will choose Mine heir from forth the beggars of the world, Tim. How shall she be endow'd, If she be mated with an equal husband? Old Ath. Three talents, on the present; in future, all. Tim. This gentleman of mine hath serv'd me long; To build his fortune, I will strain a little, For 'tis a bend in men. Give him thy daughter: Old Ath. Most noble lord, Pawn me to this your honour, she is his. Tim. My hand to thee; mine honour on my promise. Luc. Humbly I thank your lordship: Never may That state or fortune fall into my keeping, Which is not ow'd to you! 8 [Exe. Luc. and Old Ath. Go not away.-What have you there, my friend? Tim. Painting is welcome. The painting is almost the natural man ; For since dishonour traffics with man's nature, He is but out-side: These pencil'd figures are Pain. The gods preserve you! Tim. Well fare you, gentlemen: Give me your hand; We must needs dine together.-Sir, your jewel Hath suffer'd under praise. Jew. What, my lord? dispraise? Tim. A mere satiety of commendations. If I should pay you for't as 'tis extoll'd, [8] Let me never henceforth consider any thing that I possess, but as owed or due to you; h-ld for your service, and at your disposal. JOHNS. [9] Pictures have no hypocrisy; they are what they profess to be. JOHNS. It would unclew me quite.' Jew. My lord, 'tis rated As those, which sell, would give: But you well know, Are prized by their masters 2 believe't, dear lord, Tim. Well mock'd. Mer. No, my good lord; he speaks the common tongue, Which all men speak with him. Tim. Look, who comes here. Will you be chid? Enter APEMANTUS.3 Jew. We will bear, with your lordship. Mer. He'll spare none. Tim. Good morrow to thee, gentle Apemantus! Apem. Till I be gentle, stay for thy good morrow; When thou art Timon's dog, and these knaves honest.4 Tim. Why dost thou call them knaves? thou know'st them not. Apem. Are they not Athenians? Tim. Yes. Apem. Then I repent not. Jew. You know me, Apemantus. Apem. Thou knowest, I do : I call'd thee by thy name. Tim. Thou art proud, Apemantus. Apem. Of nothing so much, as that I am not like Timon. Apem. To knock out an honest Athenian's brains. Apem. Right, if doing nothing be death by the law. Apem. The best, for the innocence. Tim. Wrought he not well, that painted it? Apem. He wrought better, that made the painter; and yet he's but a filthy piece of work. Pain. You are a dog. Apem. Thy mother's of my generation: What's she, if I be a dog? Tim. Wilt dine with me, Apemantus? [1] To unclew is to unwind a ball of thread. To unclew a man is to draw out the whole mass of his fortunes. JOHNS. [2] Are rated according to the esteem in which their possessor is held.JOH. [3] See this character of a cynic finely drawn by Lucian, in his Auction of the Philosophers; and how well Shakspeare has copied it. WARB [4] Apemantus means to say, that Timon is not to receive a gentle goodmorrow from him till that shall happen which never will happen; till Timon is transformed to the shape of his dog, and his knavish followers become honest men. MAL. Apem. No; I eat not lords. Tim. An thou shouldst, thou'dst anger ladies. Apem. O, they eat lords; so they come by great bellies. Tim. That's a lascivious apprehension. Apem. So thou apprehend'st it. Take it for thy labour. Tim. How dost thou like this jewel, Apemantus ? Apem. Not so well as plain-dealing, which will not cost a man a doit. 5 Tim. What dost thou think 'tis worth? Apem. Not worth my thinking.- -How now, poet? Poet. How now, philosopher? Apem. Thou liest. Poet. Art not one? Apem. Yes. Poet. Then I lie not. Apem. Art not a poet? Poet. Yes. Apem. Then thou liest: look in thy last work, where thou hast feign'd him a worthy fellow. Poet. That's not feign'd, he is so. Apem. Yes, he's worthy of thee, and to pay thee for thy labour: He, that loves to be flattered, is worthy o' the flatterer. Heavens, that I were a lord! Tim. What wouldst do then, Apemantus? Apem. Even as Apemantus does now, hate a lord with my heart. Tim. What, thyself? Apem. Ay. Tim. Wherefore? Apem. That I had no angry wit to be a lord."-Art thou not a merchant? Mer. Ay, Apemantus. Apem. Traffic confound thee, if the gods will not! Apem. Traffic's thy god, and thy god confound thee! Trumpets sound. Enter a Servant. Tim. What trumpet's that? Serv. 'Tis Alcibiades, and Some twenty horse, all of companionship.7 [5] Alluding to the proverb: " Plain-dealing is a jewel, but they that use it die beggars.". STEEV. [6] The meaning may be, I should hate myself for patiently enduring to be a lord. JOHNS. [7] This expression does not mean barely that they all belong to one com. pany, but that they are all such as Alcibiades honours with his acquaintance, and sets on a level with himself. STEEV. Tim. Pray, entertain them; give them guide to us. [Exeunt some Attendants. -You must needs dine with me :-Go not you hence, Till I have thank'd you; and, when dinner's done, Show me this piece. I am joyful of your sights.— Enter ALCIBIADES, with his Company: Most welcome, sir! Apem. So, so; there ! [They salute. Aches contract and starve your supple joints! That there should be small love 'mongst these sweet knaves, And all this court'sy! The strain of man's bred out Alcib. Sir, you have sav'd my longing, and I feed Tim. Right welcome, sir: Ere we depart, we'll share a bounteous time [Exe. all but APEM. Enter two Lords. 1 Lord. What time a day is't, Apemautus ?Apem. Time to be honest. 1 Lord. That time serves still. Apem. The most accursed thou, that still omit'st it. 2 Lord. Thou art going to lord Timon's feast? Apem. Ay; to see meat fill knaves, and wine heat fools. 2 Lord. Fare thee well, fare thee well. Apem. Thou art a fool, to bid me farewell twice. 2 Lord. Why, Apemantus? Apem. Shouldst have kept one to thyself, for I mean to give thee none. 1 Lord. Hang thyself. Apem. No, I will do nothing at thy bidding; make thy requests to thy friend. 2Lord.Away,unpeaceable dog, or I'll spurn thee hence. Apem. I will fly, like a dog, the heels of the ass. [Exit. 1 Lord. He's opposite to humanity. Come, shall we in, And taste lord Timon's bounty? he outgoes The very heart of kindness. 2 Lord. He pours it out; Plutus, the god of gold, [8] Man is exhausted and degenerated; his strain of lineage is worn down into a monkey. [9] Depart, and part, mean the same thing. So in King John: "Hath willingly departed with a part i.e. hath willingly parted with a part of the thing in question. [1] Read: The more accursed thou, &c. RITSON. STEEV 2* VOL. VII. Is but his steward: no meed, 2 but he repays 1 Lord. The noblest mind he carries, That ever govern'd man. 2 Lord. Long may he live in fortunes! Shall we in? 1 Lord. I'll keep you company. SCENE II. [Exeunt. The same. A Room of State in TIMON's House. Hautboys playing loud music. A great Banquet served in; FLAVIUS and others attending; then enter TIMON, ALCIBIADES, LUCIUS, LUCULLUS, SEMPRONIUS, and other Athenian Senators, with VENTIDIUS, and Attendants. Then comes, dropping after all, APEMANTUS, discontentedly. Ven. Most honour'd Timon, 't hath pleas'd the gods remember My father's age, and call him to long peace. Tim. O, by no means, Honest Ventidius: You mistake my love; I gave it freely ever; and there's none Can truly say, he gives, if he receives : If our betters play at that game, we must not dare [They all stand ceremoniously looking on TIMON. Tim. Nay, my lords, ceremony Was but devis'd at first, to set a gloss On faint deeds, hollow welcomes, Recanting goodness, sorry ere 'tis shown; But where there is true friendship, there needs none. Pray, sit; more welcome are ye to my fortunes, Than my fortunes to me. [They sit. 1 Lord. My lord, we always have confess'd it. Ahem. Ho, ho, confess'd it? hang'd it, have you not? Tim. O, Apemantus !-you are welcome. [2] Meed in this place means desert. STEEV. 3) All the customary returns made in discharge of obligations. WARB. |