Stoicism in Persius and JuvenalUniversity of Wisconsin--Madison, 1916 - 102 strán (strany) |
Časté výrazy a frázy
according aliud ancient Aridius Arnold astrology atque belief Chrysippus Cicero close conatus cor tibi Cornutus corporis daemon developed Disc docet Domitian eighth satire eleventh enim Epictetus fifth satire Fiske foolish fourteenth satire genio gives gluttony Grock habet haec harmony Haud hora Hunc optent Hunc rapiant illis inque intus ipsis irati Iuppiter Juvenal condemn Juvenal discusses Juvenal--VIII Juvenal--XIV Juveral Juvonal lines Lucilius magis Marcus Aurelius Messalina nature nondum nunc Panactius Persius and Juvenal Persius says Persius--V physical beauty pipor plain style Poetica Posidonius pray prayers propter quam quid quis quod sapiens satire he says satire of Juvenal Sejanus semper Seneca sentiment expressed setire Smiley Sonoca speaks stock Stoic illustration Stoic doctrine Stoic leaders Stoic principle Stoicism Stoicism at Rome Stoics believed success of Stoicism superstitions tamen teach tenax tenth satire things third satire thought trabeate Tunc vice virtue Virtutem vita vota whon Zeller Zeno
Populárne pasáže
Strana 17 - Tecum etenim longos memini consumere soles, Et tecum primas epulis decerpere noctes. Unum opus, et requiem pariter disponimus ambo, Atque verecunda laxamus seria mensa. Non equidem hoc dubites, amborum foedere certo Consentire dies, et ab uno sidere duci.
Strana 19 - I can not," the man may reply, "comprehend all these things at once." But who tells you that you have equal power with Zeus? Nevertheless he has placed by every man a guardian, every man's Daemon, to whom he has committed the care of the man, a guardian who never sleeps, is never deceived.
Strana 16 - ... orandum est ut sit mens sana in corpore sano. fortem posce animum mortis terrore carentem, qui spatium vitae extremum inter munera ponat naturae, qui ferre queat quoscumque labores, nesciat irasci, cupiat nihil et potiores 360 Herculis aerumnas credat saevosque labores et venere et cenis et pluma Sardanapalli.
Strana 47 - ... can best be accomplished by giving a brief discussion of the Stoic basis on which the theory is founded, and by tracing the history of the development of the theory, of its introduction at Rome, and of its subsequent influence on Roman stylistic theories. There were perhaps three considerations which had weight with the Stoics in the formulation of their theory of style. (1) Their belief that to speak well was to speak the truth.1 (2) Their conception that the function of an orator was merely...
Strana 20 - XXi/viay«« is thoroughly Stoic. It was a Stoic tendency and almost a Stoic principle to look back for their ideals to the Golden Age when all things were perfect, even written and spoken language. There, if anywhere, would be found the "sermo purus et incorruptus.
Strana 41 - Pers. in 98—106 targidus hie epulis atque albo ventre lavatur, | gutture sulpureas lente exhalante mefites ; \ sed tremor inter vina subit calidumque trientem \ excutit e manibus, dentés crepuere retecti, \ uncta cadunt Iaxis tune pulmentaria labris.
Strana 47 - Lucilius first differentiated the style suitable for the etSos of satire from that of tragedy. Here he incidentally satirized the swollen diction of the tragic poet...