Aristotle's Theory of ConductT. F. Unwin, 1909 - 578 strán (strany) This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone! |
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Strana 234 - By Heaven, methinks it were an easy leap, To pluck bright honour from the pale-fac'd moon; Or dive into the bottom of the deep, Where fathom-line could never touch the ground, And pluck up drowned honour by the locks ; So he, that doth redeem her thence, might wear, Without corrival, all her dignities: — But out upon this half-fac'd fellowship ! Wor.
Strana 116 - Assume a virtue, if you have it not. That monster, custom, who all sense doth eat, Of habits devil, is angel yet in this, That to the use of actions fair and good He likewise gives a frock or livery, That aptly is put on. Refrain to-night, And that shall lend a kind of easiness To the next abstinence ; the next more easy ; For use almost can change the stamp of nature, And either . . . the devil, or throw him out With wondrous potency.
Strana 549 - For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin?
Strana 254 - Graeca nocturna versate manu, versate diurna. at vestri proavi Plautinos et numeros et 270 laudavere sales ; nimium patienter utrumque, ne dicam stulte, mirati, si modo ego et vos scimus inurbanum lepido seponere dicto, legitimumque sonum digitis callemus et aure.
Strana 134 - Esto bonus miles, tutor bonus, arbiter idem Integer. Ambiguae si quando citabere testis 80 Incertaeque rei ; Phalaris licet imperet, ut sis Falsus, et admoto dictet perjuria tauro, Summum crede nefas animam praeferre pudori, Et propter vitam vivendi perdere causas.
Strana 40 - In effect, to follow not to force the public inclination, to give a direction, a form, a technical dress, and a specific sanction to the general sense of the community, is the true end of legislature.
Strana 521 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or, at least, not contrary to it.
Strana 171 - But to speak in a mean : the virtue of prosperity is temperance ; the virtue of adversity is fortitude ; which in morals is the more heroical virtue. Prosperity is the blessing of the Old Testament ; adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Strana 515 - Find in any country the Ablest Man that exists there; raise him to the supreme place, and loyally reverence him: you have a perfect government for that country; no ballot-box, parliamentary eloquence, voting, constitution-building, or other machinery whatsoever can improve it a whit.
Strana 178 - The reason and end for which man was made thus liable to this passion is, that he might be better qualified to prevent, and likewise (or perhaps chiefly) to resist and defeat sudden force, violence, and opposition, considered merely as such, and without regard to the fault or demerit of him who is the author of them.