A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 68.
Strana 16
... its limited receptiveness for Him ; 12 Cor . iii . 18 , iv . 1-6 . 2 Rom . viii . 32 ; 1 Cor . iii . 21-23 ; John iii . 16 ; Matt . xxiv . 47 . for this might be said with respect to the least 16 THE DOCTRINE OF THE ECONOMICAL TRINITY .
... its limited receptiveness for Him ; 12 Cor . iii . 18 , iv . 1-6 . 2 Rom . viii . 32 ; 1 Cor . iii . 21-23 ; John iii . 16 ; Matt . xxiv . 47 . for this might be said with respect to the least 16 THE DOCTRINE OF THE ECONOMICAL TRINITY .
Strana 17
... and to receive perpetually what divine love 11 Cor . xv . 28 ; 1 John iii . 2 ; 2 Cor . v . 7 ; 1 Cor . xiii . 12 . DORNER . - CHRIST . DOCT . II . B As wills . Without losing Himself in the act of self DERIVATION OF WORLD FROM GOD . 17.
... and to receive perpetually what divine love 11 Cor . xv . 28 ; 1 John iii . 2 ; 2 Cor . v . 7 ; 1 Cor . xiii . 12 . DORNER . - CHRIST . DOCT . II . B As wills . Without losing Himself in the act of self DERIVATION OF WORLD FROM GOD . 17.
Strana 22
... John i . 1-4 ; Col. i . 13 ff .; where , however , the cosmogony is placed in connection with Christology . 2 Gen. i . 26 ; cf. ii . 7 . 4 Wisd . xi . 17 certainly seems to imply this . * 2 Macc . vii . 28 : ἐξ οὐκ ὄντων . 3 Gen. i . 31 ...
... John i . 1-4 ; Col. i . 13 ff .; where , however , the cosmogony is placed in connection with Christology . 2 Gen. i . 26 ; cf. ii . 7 . 4 Wisd . xi . 17 certainly seems to imply this . * 2 Macc . vii . 28 : ἐξ οὐκ ὄντων . 3 Gen. i . 31 ...
Strana 34
... a comparative repose . But 11 Pet . i . 12 . 2 Gen. ii . 1 , cf. with John v . 17 ; see above , § 32 , conclusion . In we shall see presently why this cannot be held . 34 THE DOCTRINE OF GOD'S RELATION TO THE WORLD . Creation,
... a comparative repose . But 11 Pet . i . 12 . 2 Gen. ii . 1 , cf. with John v . 17 ; see above , § 32 , conclusion . In we shall see presently why this cannot be held . 34 THE DOCTRINE OF GOD'S RELATION TO THE WORLD . Creation,
Strana 40
... John i . 3 ff . ) . But still God as Logos is more correctly spoken of as the primary form or archetype for the future real world , not the arche- typical world itself . Whereas God in Himself is not potentiality , but absolutely real ...
... John i . 3 ff . ) . But still God as Logos is more correctly spoken of as the primary form or archetype for the future real world , not the arche- typical world itself . Whereas God in Himself is not potentiality , but absolutely real ...
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Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality certainly character Christ Christianity Christology Church communication communion conceived conception consciousness consummation contrary creation creative creature destined distinction divine doctrine Dualism element Emanationism especially essential eternal ethical everything evil existence fact faith feeling finite forces freedom God-consciousness God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply importance individual inner Inspiration John John iii Judaism kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations natural law nature object original original sin peccatum Pelagianism perfect physical polytheism position possess possible principle pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuous sinful soul spirit stage supposed supra teleological theocracy theology theory tion Traducianism true truth unity universal world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.