A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 84.
Strana 7
... Absolute Religion realized in Jesus as the Historic Manifestation of the God - man , · 280 PART II . SPECIFIC CHRISTIAN DOCTRINE , OR THE DOCTRINE OF sin AND SALVATION . FIRST PART . THE DOCTRINE OF SIN . 71. Introduction , . First Head ...
... Absolute Religion realized in Jesus as the Historic Manifestation of the God - man , · 280 PART II . SPECIFIC CHRISTIAN DOCTRINE , OR THE DOCTRINE OF sin AND SALVATION . FIRST PART . THE DOCTRINE OF SIN . 71. Introduction , . First Head ...
Strana 12
... Absolute to the finite is only " thinkable as a complete breaking away from Absoluteness , only by a sudden leap ( not , as the Emanationists suppose , as a con- tinuous transition ) , only as the consequence of a falling away from the ...
... Absolute to the finite is only " thinkable as a complete breaking away from Absoluteness , only by a sudden leap ( not , as the Emanationists suppose , as a con- tinuous transition ) , only as the consequence of a falling away from the ...
Strana 13
... absolute unless He were conscious of Himself as the primary cause of all possi- bilities , the eternal principles which govern these residing originally in Him alone ( § 27 ) . From this follows the further consequence , that the divine ...
... absolute unless He were conscious of Himself as the primary cause of all possi- bilities , the eternal principles which govern these residing originally in Him alone ( § 27 ) . From this follows the further consequence , that the divine ...
Strana 14
... absolute Personality , is withal and primarily merely a knowledge of the non - existence of a second , of a world outside God . The question now is , whether this conception must perforce remain in a state of non - existence , or ...
... absolute Personality , is withal and primarily merely a knowledge of the non - existence of a second , of a world outside God . The question now is , whether this conception must perforce remain in a state of non - existence , or ...
Strana 15
... absolute derivation of a world , i.e. of a world of rational beings , who through communication of divine Love become themselves capable of love . But there is nothing to pre- vent divine Love desiring also another - Nature - in harmony ...
... absolute derivation of a world , i.e. of a world of rational beings , who through communication of divine Love become themselves capable of love . But there is nothing to pre- vent divine Love desiring also another - Nature - in harmony ...
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Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.