A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 78.
Strana 9
... According to the first , it is meant to supply a defect in God ; according to the second , it is to be explained by a superabundance in the divine Essence , for which room is wanting in the divine sphere . But neither a deficiency ...
... According to the first , it is meant to supply a defect in God ; according to the second , it is to be explained by a superabundance in the divine Essence , for which room is wanting in the divine sphere . But neither a deficiency ...
Strana 11
... According to the old Indian faith , a universe is arrived at by Brahma dividing himself , which is embodied in the image of Brahma's world- sacrifice , a myth which lends itself to the interpretation that God of mere goodness , in order ...
... According to the old Indian faith , a universe is arrived at by Brahma dividing himself , which is embodied in the image of Brahma's world- sacrifice , a myth which lends itself to the interpretation that God of mere goodness , in order ...
Strana 23
... according to ver . 1 , embraces heaven and earth . The origin of matter from God is not meant to be excluded . * An eternal matter alongside God is not in the author's thoughts . Else a simpler beginning would have been : " In the ...
... according to ver . 1 , embraces heaven and earth . The origin of matter from God is not meant to be excluded . * An eternal matter alongside God is not in the author's thoughts . Else a simpler beginning would have been : " In the ...
Strana 27
... according to the Leib- nitzian principium indiscernibilium , what is not different in itself must be taken as identical . Thomas v . Aq . says better : Sapientia Dei is causa distinctionis rerum propter perfectionem universi , ita et ...
... according to the Leib- nitzian principium indiscernibilium , what is not different in itself must be taken as identical . Thomas v . Aq . says better : Sapientia Dei is causa distinctionis rerum propter perfectionem universi , ita et ...
Strana 44
... according to which the real connec- tion of specifically distinct orders lies in the receptiveness of the lower for the higher . For the specific distinction of the physical and spiritual remaining , this distinction must have asserted ...
... according to which the real connec- tion of specifically distinct orders lies in the receptiveness of the lower for the higher . For the specific distinction of the physical and spiritual remaining , this distinction must have asserted ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.