A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 54.
Strana 11
... communication logically presupposes a second object , to which it is made . Whence do we obtain this second thing , which is empty or receptive of communication ? Thus the question recurs , Whence in the first instance comes even the ...
... communication logically presupposes a second object , to which it is made . Whence do we obtain this second thing , which is empty or receptive of communication ? Thus the question recurs , Whence in the first instance comes even the ...
Strana 12
... communication or self- 3 1 Philos . and Religion , 1804 ( in reply to Eschenmayer's Philos . in ihrem Uebergang zur Nichtphilosophie , 1803 ) , says : The transition from the region of the Absolute to the finite is only " thinkable as a ...
... communication or self- 3 1 Philos . and Religion , 1804 ( in reply to Eschenmayer's Philos . in ihrem Uebergang zur Nichtphilosophie , 1803 ) , says : The transition from the region of the Absolute to the finite is only " thinkable as a ...
Strana 15
... communication of divine Love become themselves capable of love . But there is nothing to pre- vent divine Love desiring also another - Nature - in harmony , of course , with its desire for a kingdom of love , and even desiring the ...
... communication of divine Love become themselves capable of love . But there is nothing to pre- vent divine Love desiring also another - Nature - in harmony , of course , with its desire for a kingdom of love , and even desiring the ...
Strana 16
... communication to and participation in the world , and at the same time to define the idea of the world more exactly . 4. The world - idea , conceived and willed by God , while on one hand the idea of a second to God , existing not ...
... communication to and participation in the world , and at the same time to define the idea of the world more exactly . 4. The world - idea , conceived and willed by God , while on one hand the idea of a second to God , existing not ...
Strana 17
... communication extended to His absolute self - existence , which remains an eternal distinction between God and the creature , and a safeguard against the danger of confounding the two even by God's act of self - communication . So ...
... communication extended to His absolute self - existence , which remains an eternal distinction between God and the creature , and a safeguard against the danger of confounding the two even by God's act of self - communication . So ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.