A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 47.
Strana 11
... desire to arrive at the notion of a world by supposing , with or without side - reference to the divine will , that God in some way transfers Himself into the condition of separateness , and out of Himself and through Himself the world ...
... desire to arrive at the notion of a world by supposing , with or without side - reference to the divine will , that God in some way transfers Himself into the condition of separateness , and out of Himself and through Himself the world ...
Strana 15
... desire for a kingdom of love , and even desiring the existence of another beside love in the world , and imparting to it of its fulness . Love is also a lover of life . Hence , were God to desire to keep or leave that portion of the ...
... desire for a kingdom of love , and even desiring the existence of another beside love in the world , and imparting to it of its fulness . Love is also a lover of life . Hence , were God to desire to keep or leave that portion of the ...
Strana 18
... desires is a really separate object , not as if this second object as such had value for God's love , whatever its character , but as designed for goodness , with which of course happiness is bound up ( § 32 ) . The design of God's love ...
... desires is a really separate object , not as if this second object as such had value for God's love , whatever its character , but as designed for goodness , with which of course happiness is bound up ( § 32 ) . The design of God's love ...
Strana 19
... desires it for its own sake . Thus , in the ethical character of the divine self - communication the comparative independence of the creature is secured ; and the divine life remains withal distinct from the creature . New homes of love ...
... desires it for its own sake . Thus , in the ethical character of the divine self - communication the comparative independence of the creature is secured ; and the divine life remains withal distinct from the creature . New homes of love ...
Strana 20
... desires the free , but desires it as destined for the morally necessary ; and secondly , that the divine self - communication , not desiring to impart mere passive , dead gifts , but to receive love in return , by this very means ...
... desires the free , but desires it as destined for the morally necessary ; and secondly , that the divine self - communication , not desiring to impart mere passive , dead gifts , but to receive love in return , by this very means ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.