A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 66.
Strana 5
... ESPECIALLY MAN . First Head : The World as Nature . 38. The Original Perfection of Nature , Second Head : Man . 39. Man as a Physical Being , 40. Man as Spirit ,. 32 52 64 898 68 72 SECT . 41. The Divine Image , 42. The Essential.
... ESPECIALLY MAN . First Head : The World as Nature . 38. The Original Perfection of Nature , Second Head : Man . 39. Man as a Physical Being , 40. Man as Spirit ,. 32 52 64 898 68 72 SECT . 41. The Divine Image , 42. The Essential.
Strana 6
Isaak August Dorner. SECT . 41. The Divine Image , 42. The Essential Immortality of the Soul , 43. The First Pair and their Perpetuation , Appendix : Angelology . PAGE 77 84 88 44. The Doctrine of Angels without Complete Dogmatic ...
Isaak August Dorner. SECT . 41. The Divine Image , 42. The Essential Immortality of the Soul , 43. The First Pair and their Perpetuation , Appendix : Angelology . PAGE 77 84 88 44. The Doctrine of Angels without Complete Dogmatic ...
Strana 12
... essential potencies , which are eternally and harmoniously blended in the divine life , to be separated by divine volition , in order that a real world may come into being . Moreover , Hegel's " principle of negativity in God " leads ...
... essential potencies , which are eternally and harmoniously blended in the divine life , to be separated by divine volition , in order that a real world may come into being . Moreover , Hegel's " principle of negativity in God " leads ...
Strana 22
... essential elements.1 It guards for us the right religious apprehension of the world against errors tending to confound and separate the two factors . Confusion is precluded , because the world as progressive issues from God's absolute ...
... essential elements.1 It guards for us the right religious apprehension of the world against errors tending to confound and separate the two factors . Confusion is precluded , because the world as progressive issues from God's absolute ...
Strana 26
... essential nature the bond of unity in the living world . The particular members , which are them- selves in turn relative totalities , can of course only be different by one having something which the other lacks . But 26 THE DOCTRINE ...
... essential nature the bond of unity in the living world . The particular members , which are them- selves in turn relative totalities , can of course only be different by one having something which the other lacks . But 26 THE DOCTRINE ...
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Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.