A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 83.
Strana 10
... hand , burdened with a super- abundance , which on account of its infinitude He could not retain within Himself , the overflowing world would belong directly to the divine Essence , and as the Emanationists sup- pose that Essence would ...
... hand , burdened with a super- abundance , which on account of its infinitude He could not retain within Himself , the overflowing world would belong directly to the divine Essence , and as the Emanationists sup- pose that Essence would ...
Strana 16
... hand , it is not God . Primarily it is a purely internal product of God , for whose generation intelligence and love ... hand the idea of a second to God , existing not through itself , but through God who alone has eternally independent ...
... hand , it is not God . Primarily it is a purely internal product of God , for whose generation intelligence and love ... hand the idea of a second to God , existing not through itself , but through God who alone has eternally independent ...
Strana 25
... hand , immanent in the divine intelligence and power , carries within itself its own absolute logic or rationality . It is the causal principle of a real existence other than God , and , indeed , of a multitude of such existences ...
... hand , immanent in the divine intelligence and power , carries within itself its own absolute logic or rationality . It is the causal principle of a real existence other than God , and , indeed , of a multitude of such existences ...
Strana 26
... hand , the interests of reason require a unity of the many , and it is part of the world's excellence for its various members through mutual want and supply to form a perfect organism , so that the notion is inadmissible of the world ...
... hand , the interests of reason require a unity of the many , and it is part of the world's excellence for its various members through mutual want and supply to form a perfect organism , so that the notion is inadmissible of the world ...
Strana 27
... hand , according to the Leib- nitzian principium indiscernibilium , what is not different in itself must be taken as identical . Thomas v . Aq . says better : Sapientia Dei is causa distinctionis rerum propter perfectionem universi ...
... hand , according to the Leib- nitzian principium indiscernibilium , what is not different in itself must be taken as identical . Thomas v . Aq . says better : Sapientia Dei is causa distinctionis rerum propter perfectionem universi ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.