A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 81.
Strana 10
... knowledge of it would be but empiri- cal . A certainty of its existence , a verification of it for us , otherwise than through the senses , were impossible . Finally , if the derivation of the world's origin from caprice were I accepted ...
... knowledge of it would be but empiri- cal . A certainty of its existence , a verification of it for us , otherwise than through the senses , were impossible . Finally , if the derivation of the world's origin from caprice were I accepted ...
Strana 14
... knowledge of the non - existence of a second , of a world outside God . The question now is , whether this conception must perforce remain in a state of non - existence , or whether any reason can be discovered in God for this possible ...
... knowledge of the non - existence of a second , of a world outside God . The question now is , whether this conception must perforce remain in a state of non - existence , or whether any reason can be discovered in God for this possible ...
Strana 15
... knowledge of the non - existence of a Second that is the starting- point for God's spontaneous , unfathomable Love , in union with divine Wisdom , to generate the idea not merely of a second existence that may be , but of the rooμos ...
... knowledge of the non - existence of a Second that is the starting- point for God's spontaneous , unfathomable Love , in union with divine Wisdom , to generate the idea not merely of a second existence that may be , but of the rooμos ...
Strana 27
... knowledge ; but , on the other hand , according to the Leib- nitzian principium indiscernibilium , what is not different in itself must be taken as identical . Thomas v . Aq . says better : Sapientia Dei is causa distinctionis rerum ...
... knowledge ; but , on the other hand , according to the Leib- nitzian principium indiscernibilium , what is not different in itself must be taken as identical . Thomas v . Aq . says better : Sapientia Dei is causa distinctionis rerum ...
Strana 42
... knowledge of God . Observation 2. - In the interest of the eternal immutability of the divine action , and with a view to the ostensible exalta- tion of divine omnipotence , Augustine supposes that God does not carry out His creative ...
... knowledge of God . Observation 2. - In the interest of the eternal immutability of the divine action , and with a view to the ostensible exalta- tion of divine omnipotence , Augustine supposes that God does not carry out His creative ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.