A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 79.
Strana 17
... living temple , in which He wills to live His triune life . The distinction between the triune Image of God - God the Son in the immanent divine Essence - and the cosmical image , is not that in the latter God cannot have His dwelling ...
... living temple , in which He wills to live His triune life . The distinction between the triune Image of God - God the Son in the immanent divine Essence - and the cosmical image , is not that in the latter God cannot have His dwelling ...
Strana 18
... living an absolutely self - dependent life . Self - existence in the proper sense God alone possesses and retains , and this secures the distinction between God and the world , whereas the continuance of the second existence alongside ...
... living an absolutely self - dependent life . Self - existence in the proper sense God alone possesses and retains , and this secures the distinction between God and the world , whereas the continuance of the second existence alongside ...
Strana 20
... living , personal independence of the creature . The formula expressing the truth , that the world can only be what it is meant to be in the communion of the divine life , is , that the world is meant to be God's real image . The ...
... living , personal independence of the creature . The formula expressing the truth , that the world can only be what it is meant to be in the communion of the divine life , is , that the world is meant to be God's real image . The ...
Strana 26
... living beings seems requisite , a consequence of which would be an infinite host of worlds , successive or simultaneous . But , on the other hand , the interests of reason require a unity of the many , and it is part of the world's ...
... living beings seems requisite , a consequence of which would be an infinite host of worlds , successive or simultaneous . But , on the other hand , the interests of reason require a unity of the many , and it is part of the world's ...
Strana 27
... living , reciprocal communion , in which each member may regard all as its own . Thus , through the idea of the organism - despite its progressive nature - whose soul is love , and which the world is meant to exhibit , it comes to pass ...
... living , reciprocal communion , in which each member may regard all as its own . Thus , through the idea of the organism - despite its progressive nature - whose soul is love , and which the world is meant to exhibit , it comes to pass ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.