A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 76.
Strana 6
... . 183 186 189 THIRD DIVISION : CONTENTS OF REVELATION . 60. Contents of Revelation in general , .. 199 61. Contents of Revelation with reference to Possible Sin , 202 Third Head : Consummation of Revelation and Religion in the 6 CONTENTS .
... . 183 186 189 THIRD DIVISION : CONTENTS OF REVELATION . 60. Contents of Revelation in general , .. 199 61. Contents of Revelation with reference to Possible Sin , 202 Third Head : Consummation of Revelation and Religion in the 6 CONTENTS .
Strana 8
... the Nature of Evil . 76. Review of the Possible Definitions of Evil , 77. Thetic Exposition of the Nature of Evil , 78. Actual and Inherent Evil , · PAGE 334 345 359 373 397 PART I .— ( Continued . ) FIRST MAIN DIVISION 8 CONTENTS .
... the Nature of Evil . 76. Review of the Possible Definitions of Evil , 77. Thetic Exposition of the Nature of Evil , 78. Actual and Inherent Evil , · PAGE 334 345 359 373 397 PART I .— ( Continued . ) FIRST MAIN DIVISION 8 CONTENTS .
Strana 13
... possible through Him , it is also encompassed by God . But when God dis- tinguishes Himself , as the absolutely necessary - actu existent -Being , from the possible as distinct from Him , in this very act a second possible object is ...
... possible through Him , it is also encompassed by God . But when God dis- tinguishes Himself , as the absolutely necessary - actu existent -Being , from the possible as distinct from Him , in this very act a second possible object is ...
Strana 14
... possible through Him , or every non - Ego . The conception of another , as a possible non - Ego of God , is given in the conception of the Ego , since with the clearness of the divine self - consciousness the inner ( logical ) ...
... possible through Him , or every non - Ego . The conception of another , as a possible non - Ego of God , is given in the conception of the Ego , since with the clearness of the divine self - consciousness the inner ( logical ) ...
Strana 15
... possible , which is not opposed to God , in a state of non - existence , He would desire nonentity as such , whereas in love is delight in the existence and life of a second possible object , which it proposes to itself as an end . And ...
... possible , which is not opposed to God , in a state of non - existence , He would desire nonentity as such , whereas in love is delight in the existence and life of a second possible object , which it proposes to itself as an end . And ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.