A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 69.
Strana 14
... that in the act of divine self - consciousness the reality of a second ( Matter ) is given ; but in the second edition he corrected this . being given it , Love , without which nothing can 14 THE DOCTRINE OF THE ECONOMICAL TRINITY .
... that in the act of divine self - consciousness the reality of a second ( Matter ) is given ; but in the second edition he corrected this . being given it , Love , without which nothing can 14 THE DOCTRINE OF THE ECONOMICAL TRINITY .
Strana 15
... κόσμος δυνάμει ὤν . If not actual reality , neither 1 Luke i . 42 , 53 ; 1 Cor . i . 28 : τὰ μὴ ὄντα ἐξελέξατο ὁ Θεός ; Ps . xxείν . 10 , cvii . 9 . is it the same as Nothing . But , on DERIVATION OF WORLD FROM GOD . 15.
... κόσμος δυνάμει ὤν . If not actual reality , neither 1 Luke i . 42 , 53 ; 1 Cor . i . 28 : τὰ μὴ ὄντα ἐξελέξατο ὁ Θεός ; Ps . xxείν . 10 , cvii . 9 . is it the same as Nothing . But , on DERIVATION OF WORLD FROM GOD . 15.
Strana 16
... reality through divine Omnipotence - the minister of Love , and this again at the impulse of Love . Power transforms the ideal into visible reality . The world - idea , therefore , is the idea of a second object over against God , which ...
... reality through divine Omnipotence - the minister of Love , and this again at the impulse of Love . Power transforms the ideal into visible reality . The world - idea , therefore , is the idea of a second object over against God , which ...
Strana 22
... reality 2 1 Acts xiv . 15 , xvii . 24-28 ; Rom . i . 19 , 20 , xi . 33 ; Eph . iii . 15 ; Heb . ii . 10 , xi . 2 ; as also Heb . i . 1-3 ; John i . 1-4 ; Col. i . 13 ff .; where , however , the cosmogony is placed in connection with ...
... reality 2 1 Acts xiv . 15 , xvii . 24-28 ; Rom . i . 19 , 20 , xi . 33 ; Eph . iii . 15 ; Heb . ii . 10 , xi . 2 ; as also Heb . i . 1-3 ; John i . 1-4 ; Col. i . 13 ff .; where , however , the cosmogony is placed in connection with ...
Strana 36
... reality , and there- fore even matter ? But the idea , as of matter , so of form , is rather involved in the world - idea , and while we can conceive 1 Cf. §§ 20 , 21. It is a mere subterfuge and abdication of thought , when Ed . v ...
... reality , and there- fore even matter ? But the idea , as of matter , so of form , is rather involved in the world - idea , and while we can conceive 1 Cf. §§ 20 , 21. It is a mere subterfuge and abdication of thought , when Ed . v ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.