A System of Christian Doctrine, Zväzok 2T. & T. Clark, 1881 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 50.
Strana 11
... receptive of communication ? Thus the question recurs , Whence in the first instance comes even the idea of a second to God , an imperfect after the perfect , all - sufficient ? Nor does it avail any- thing to desire to arrive at the ...
... receptive of communication ? Thus the question recurs , Whence in the first instance comes even the idea of a second to God , an imperfect after the perfect , all - sufficient ? Nor does it avail any- thing to desire to arrive at the ...
Strana 16
... receptiveness for Him ; 1 2 Cor . iii . 18 , iv . 1-6 . 2 Rom . viii . 32 ; 1 Cor . iii . 21-23 ; John iii . 16 ; Matt . xxiv . 47 . for this might be said with respect to the least 16 THE DOCTRINE OF THE ECONOMICAL TRINITY .
... receptiveness for Him ; 1 2 Cor . iii . 18 , iv . 1-6 . 2 Rom . viii . 32 ; 1 Cor . iii . 21-23 ; John iii . 16 ; Matt . xxiv . 47 . for this might be said with respect to the least 16 THE DOCTRINE OF THE ECONOMICAL TRINITY .
Strana 17
... receptive . It is not merely finite , but possesses as well receptiveness for the intensively infinite . Thus the finitude of the creature imposes no limit on divine love . As it is God's will to impart Himself in a peculiar sense to ...
... receptive . It is not merely finite , but possesses as well receptiveness for the intensively infinite . Thus the finitude of the creature imposes no limit on divine love . As it is God's will to impart Himself in a peculiar sense to ...
Strana 27
... receptiveness in respect to others . Thus these defects are no hindrance to the unity of the spirit of love , which may govern in every member , nay , by mutual intercourse convert even defects into an instru- ment of living ...
... receptiveness in respect to others . Thus these defects are no hindrance to the unity of the spirit of love , which may govern in every member , nay , by mutual intercourse convert even defects into an instru- ment of living ...
Strana 28
... receptive of all other divine perfections , nay , on the ground of God's self - existence represent self - existence ( § 33 ) ; and if at first it is necessarily imperfect , in order that scope may be left for the free play of self ...
... receptive of all other divine perfections , nay , on the ground of God's self - existence represent self - existence ( § 33 ) ; and if at first it is necessarily imperfect , in order that scope may be left for the free play of self ...
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absolute dependence absolute religion according actual becomes causality character Christ Christianity Christology Church communion conceived conception consciousness conservation consummation contradiction contrary creation creative creature definite destined distinction divine doctrine Dualism Egoism element Emanationism especially essence essential eternal ethical evil existence fact faith false finite Formula of Concord freedom God-man God's guilt harmony heathen Hebrew religion higher historical Holy human idea imply important individual inner Inspiration John John iii kingdom knowledge living man's Manichæan Manichæism mankind Matt matter means merely miracle monotheism moral nations nature object original original sin peccatum Pelagianism perfect physical position possess possible principle punishment pure race reality realization receptiveness redemption regarded relation religious respect revelation Rothe Schleiermacher Scripture sense sensuousness sinfulness spirit stage supposed teleological theology theory tion Traducianism Tridentine Creed true truth unity volition world-idea
Populárne pasáže
Strana 364 - If evil is supposed to consist only in development, which God has willed in His character as Creator, then its absolute wrongfulness must come to an end. The non-realization of the idea cannot be blame-worthy in itself, if the innate law of life itself prescribes progressiveness of development.
Strana 29 - But on the other hand it is to be remembered that the ' mind ' means less than Aristotle's expression meant in Greece.