Essays Upon Several Moral SubjectsD. Brown, 1713 - 442 strán (strany) |
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Strana xxvi
... Perfons were able to convince the whole World . Thus we fee , that one may account that a Miracle , which another looks upon as a Folly ; and yet none but God's Spirit can decide the Controverfy . Matters of Religion and Faith ...
... Perfons were able to convince the whole World . Thus we fee , that one may account that a Miracle , which another looks upon as a Folly ; and yet none but God's Spirit can decide the Controverfy . Matters of Religion and Faith ...
Strana 5
... Perfons , who , both by Precept and Practice , decried Ambition , and declined State- Employments ; and fo it were abfurd to think that they invented these , in Subordination to State- Projects . There is alfo much Force in that ...
... Perfons , who , both by Precept and Practice , decried Ambition , and declined State- Employments ; and fo it were abfurd to think that they invented these , in Subordination to State- Projects . There is alfo much Force in that ...
Strana 9
... Per- fons complain , as Affairs are prefently stated , that their Merits are not weighed with indifferency enough in the Scales of Juftice ; what might be expected , if Hazard got the Balance to manage ? And those who leave their Native ...
... Per- fons complain , as Affairs are prefently stated , that their Merits are not weighed with indifferency enough in the Scales of Juftice ; what might be expected , if Hazard got the Balance to manage ? And those who leave their Native ...
Strana 22
... Perfons , and the innate Qualities of all other Creatures ( which , because they are mortal , must therefore be changeable ) than which nothing is more in- conftant , nothing more blind . The other Branch of Divine Providence , which ...
... Perfons , and the innate Qualities of all other Creatures ( which , because they are mortal , must therefore be changeable ) than which nothing is more in- conftant , nothing more blind . The other Branch of Divine Providence , which ...
Strana 93
... Perfons , ye were the Perfon who deferv'd most to be the Pa- tron of Solitude it felf ; efpecially having obli- ged it fo far , as to prefer it to that Rival against which it now difputes for Precedency ; and pre- ferr'd it , after its ...
... Perfons , ye were the Perfon who deferv'd most to be the Pa- tron of Solitude it felf ; efpecially having obli- ged it fo far , as to prefer it to that Rival against which it now difputes for Precedency ; and pre- ferr'd it , after its ...
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Časté výrazy a frázy
admire Affiftance againſt albeit alfo amongst Anfwer Avarice becauſe beft beftow believe caufe Celador cheat Chriftian Church conclude Confcience confefs confider Creatures deferves defign defire Difcourfe Divine doth eafy Eftate Efteem elfe elſe endeavour Enemies faid fame fatisfy fave fear fecure feeing feems feen felf felves ferve fhall fhew fhould fince firft fome Frugality ftand ftill fuch fuffer fure Glory greateſt Happineſs hath Heaven himſelf Honour Humour Inftance Intereft juft Juftice Lacedemon laft leaft lefs likewife Luft Luxury Mafter Meaſures ment moft moſt muft muſt Nature neceffary Neceffities nefs noble Number obferved Occafion oft-times Paffion Pains Perfons perfuade Philofophers pleafe pleaſant pleaſe Pleaſure prefent Publick Employment Puniſhment raiſe Reafon refolved Refpect Revenge Riches ſeeing Senfe Solitude Soul thefe themſelves ther thereby theſe thing thofe thoſe thought Thouſands underſtand uſe Vice vicious Virtue virtuous whereas wherein whereof whilft whofe worfe World
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Strana 81 - Albeit the glass of my years hath not yet turned five and twenty, yet the curiosity I have to know the different limbos of departed souls, and to view the card of the region of death, would give me abundance of courage to encounter this king of terrors, though I were a pagan ; but when I consider what joys are prepared for them who fear the Almighty ; and what craziness attends such as sleep in Methusalem's cradle, I pity them who make long life one of the oftest repeated petitions of their...
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Strana 345 - And it is a great defect in our reason that those ills which follow as necessary consequences are despised as mean, because the consequences themselves are remote. And as that is the best eye, so that is likewise the best reason, which sees clearly at a great distance. Another great error that...