A Fragment on Mackintosh: Being Strictures on Some Passages in the Dissertation by Sir James Mackintosh, Prefixed to the Encyclopaedia Britannica
Baldwin and Cradock, 1835 - 431 strán (strany)
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A Fragment on Mackintosh: Being Strictures on Some Passages in the ...
Úplné zobrazenie - 1835
actions affections agent answer appears appetite applied association authority become benevolence Bentham body calculation called cause character circumstances command common conduct conscience consequences consideration considered constitute contemplation courage delight desire dispositions distinction doctrine evil expression fact feelings follow formed gives gratification habits happiness Hobbes human nature idea immoral important individual intention interest language less man's mankind matter means mental Mill mind moral acts moral approbation moral sentiments motive necessary never object observed operation opinion pains particular passions perform person philosophers pleasure praise precede present principle produce question reader reason regard remark respect rules sake seems sense shew Sir James says Sir James's social sort speak talk tell term theory thing thought tion true truth utility virtue virtuous volition voluntary acts whole writer wrong
Strana 280 - ... every man ought to be supposed a knave; and to have no other end, in all his actions, but private interest. By this interest we must govern him; and, by means of it, make him co-operate to public good, notwithstanding his insatiable avarice and ambition.
Strana 30 - He that is to govern a whole nation must read in himself, not this, or that particular man; but mankind: which though it be hard to do, harder than to learn any language or science; yet, when I shall have set down my own reading orderly and perspicuously, the pains left another will be only to consider if he also find not the same in himself. For this kind of doctrine admitteth no other demonstration.
Strana 41 - For after the object is removed, or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it, the Latins call imagination, from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it fancy, which signifies appearance, and is as proper to one sense, as to another.
Strana 280 - But to satisfy us on this head, we may consider, that men are generally more honest in their private than in their public capacity, and will go greater lengths to serve a party, than when their own private interest is alone concerned.
Strana 41 - ... which pressure, by the mediation of the nerves, and other strings and membranes of the body, continued inwards to the brain and heart, causeth there a resistance, or counter-pressure, or endeavour of the heart to deliver itself, which endeavour, because outward, seemeth to be some matter without.' And this seeming, or fancy, is that which men call sense...
Strana 5 - In treating of the principles of morals there are two questions to be considered. First, wherein does virtue consist? Or what is the tone of temper, and tenor of conduct, which constitutes the excellent and praise-worthy character, the character which is the natural object of esteem, honour, and approbation?
Strana 281 - Honor is a great check upon mankind; but where a considerable body of men act together, this check is in a great measure removed, since a man is sure to be approved of by his own party for what promotes the common interest, and he soon learns to despise the clamors of adversaries.
Strana 381 - ... cases. All those sentiments of which the final object is a state of the will, become thus intimately and inseparably blended; and of that perfect state of solution (if such words may be allowed) the result is Conscience...
Strana 283 - This law of nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times; no human laws are of any validity if contrary to this; and such of them as are valid derive all their force and all their authority, mediately or immediately, from this original.