The Articles of the Church of England, in English and Latin; with a short historical notice [signed W.F.W.]. and Scripture proofs; to which are added the Articles and passages of the original xlii. omitted in the xxxix
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according Acts Archbishop Articles atque authoritate authority Baptism baptized Bishops blood body Book bread brethren called Christian Christum Church Church of England clause command Convocation dead differences doctrine Domini doth Ecclesia ejus English etiam faith Father fide flesh given God's grace gratia habet hath heaven Historical Holy Ghost Holy Scripture illis Jesus Christ John judge justified Kings Latin liber licet living Lord Lord Jesus Lord's Luke Matt minister nature neque opera ordained original perfect person Phil Prayer preach priest printed publice published quæ quam quoad quod receive rite sacraments salvation saved sins sive Spirit sunt Supper tamen tantum thee things thou unto verbo viii whole xlii XXXIX
Strana 37 - As the godly consideration of Predestination, and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...
Strana 52 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.
Strana 55 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Strana 47 - Sacraments ordained of Christ, be not only badges or tokens of Christian men's profession ; but rather, they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our faith in him.
Strana 47 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Strana 52 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Strana 52 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Strana 36 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Strana 54 - Nor yet that he should offer himself often, as the high, priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.