Sermons on the following subjects viz. 'I. Concerning Christ's not appearing to all the people after his resurrection'. II. of the unbelief of the JewsJames Knapton ... and John Wyat, 1720 |
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Výsledky 1 - 5 z 62.
Strana 6
... Sins , and the uneafy Apprehen- fions of a Divine Juftice cannot force thee upon thy Knees , and drive thee to the Mer- cy of God , who has thus long in vain stretch- ed forth his Hand to thee ; to fuch Reproach as this is every Man ...
... Sins , and the uneafy Apprehen- fions of a Divine Juftice cannot force thee upon thy Knees , and drive thee to the Mer- cy of God , who has thus long in vain stretch- ed forth his Hand to thee ; to fuch Reproach as this is every Man ...
Strana 8
... Sins to confefs , his particular Needs of Grace to be fupplied , and his parti cular Bleffings to be thankful for , and his particular Friends to remember in his Pray- ers and Thanksgivings , and this is properly the Matter of private ...
... Sins to confefs , his particular Needs of Grace to be fupplied , and his parti cular Bleffings to be thankful for , and his particular Friends to remember in his Pray- ers and Thanksgivings , and this is properly the Matter of private ...
Strana 9
William Clagett. the Confeffion of particular Sins for inftance , The Confeffion of Sin in religious Affemblies must be ... Sins , whereby he is different from his Neighbour that is more righteous than himself , and that is his Closet ...
William Clagett. the Confeffion of particular Sins for inftance , The Confeffion of Sin in religious Affemblies must be ... Sins , whereby he is different from his Neighbour that is more righteous than himself , and that is his Closet ...
Strana 10
... Sins in order , and take the Shame of them to him- felf , and own his particular Guilt , and di- ftinguifh himself by his more grievous Offen- ces from thofe that he feemed not to differ from while he joined with them in the fame common ...
... Sins in order , and take the Shame of them to him- felf , and own his particular Guilt , and di- ftinguifh himself by his more grievous Offen- ces from thofe that he feemed not to differ from while he joined with them in the fame common ...
Strana 32
... Sins , for we al fo forgive every one that is indebted to us ; but this is a poor Cavil , and may be answered ! thus ; that if the difference of two or three Words , where not only the Senfe , but the manner of Expreffion is the fame ...
... Sins , for we al fo forgive every one that is indebted to us ; but this is a poor Cavil , and may be answered ! thus ; that if the difference of two or three Words , where not only the Senfe , but the manner of Expreffion is the fame ...
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abfolute againſt alfo alſo anfwer becauſe beft beſt Bleffings Cafe Chrift Chriftian Church Confcience confider Confideration confifts Defign defire Difciples Difcourfe Divine doth Duty eſpecially Evil Expreffions exprefs fafe Fafting faid fame Father feems felf felves ferve fhall fhew fhould fince fincere firft fome forgive Forms of Prayer fpeak ftand ftill fuch fuppofed fure God's Gofpel Goodneſs Grace greateſt Happineſs hath Heaven himſelf holy Honour Inftance Inftruction juft Juftice Kingdom Kingdom of Glory laft lefs Lord Lord's Prayer Lufts Means Mifery Mind moft moſt muft muſt Nature neceffary nefs Obedience obferve Occafions Paffions Perfections Perfons Petition plain pleaſed Pleaſure pray prefent Profeffion Promiſes publick Puniſhment Purpoſe reafon refpect Religion Religious Repentance Saviour ſay Senfe Senſe Sermon ſhall Sins Souls Spirit Temptation thefe Things themſelves theſe thofe thoſe thou Truth underſtand uſe Virtue Vols whofe wicked Wiſdom Words World Worſhip
Populárne pasáže
Strana 453 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Strana 430 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Strana 456 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled...
Strana vii - But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye, therefore, like unto them ; for your Father knoweth what things ye have need of, before ye ask him.
Strana 389 - For there are no bands in their death: but their strength is firm. They are not in trouble as other men ; neither are they plagued like other men.
Strana 470 - He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Strana 162 - By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
Strana 422 - For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
Strana 449 - I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Strana 356 - Doth not wisdom cry, And understanding put forth her voice? In the top of high places by the way, Where the paths meet, she standeth; Beside the gates, at the entry of the city, At the coming in at the doors, she crieth aloud: " Unto you, O men, I call; And my voice is to the sons of men.