Works of Michael de Montaigne: Comprising His Essays, Journey Into Italy, and Letters, Zväzok 1Houghton, Mifflin, 1887 |
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affairs amongst ancient Aristippus Aristotle arms authority battle Bellay better betwixt body Cæsar CHAPTER Château de Montaigne Cicero College of Guienne command contrary custom death Diogenes Laertius discourse divine Duke effect Emperor enemy Epicurus Epist Essays example fancy father favour fear fortune France friends friendship gentleman give glory hand Herod Herodotus honour Horace horse humour imagination Italy judge judgment King Laertius Latin laws learning liberty live Livy Lucretius manner Martin du Bellay matter means mind Montaigne Montaigne's nature never observed opinion ourselves Ovid pain passion Pausanias person philosopher Plato pleasure Pliny Plutarch present princes Quæs reason reputation Seneca soever sort soul speak Suetonius suffer thing thou thought tion truth Tusc Valerius Maximus valour vice victory virtue Vità wherein whole withal women words write Xenophon
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Strana 349 - Let others better mould the running mass Of metals, and inform the breathing brass, And soften into flesh, a marble face; Plead better at the bar; describe the skies, And when the stars descend, and when they rise. But Rome! 'tis thine alone, with awful sway, To rule mankind, and make the world obey, Disposing peace and war, thy own majestic way: To tame the proud, the fettered slave to free: — These are imperial arts, and worthy thee.
Strana 300 - I conceive there is more barbarity in eating a man alive, than when he is dead; in tearing a body...
Strana 161 - For, in truth, custom is a violent and treacherous schoolmistress. She, by little and little, slily and unperceived, slips in the foot of her authority, but having by this gentle and humble beginning, with the benefit of time, fixed and established it, she then unmasks a furious and tyrannic countenance, against which we have no more the courage or the power so much as to lift up our eyes.
Strana 385 - Who then is free ? The wise, who well maintains An empire o'er himself: whom neither chains, Nor want, nor death, with slavish fear inspire; Who boldly answers to his warm desire ; Who can ambition's vainest gifts despise; Firm in himself who on himself relies ; Polish'd and round who runs his proper course, And breaks misfortune with superior force.
Strana 296 - This is a nation, I should say to Plato, in which there is no sort of traffic, no knowledge of letters, no science of numbers, no name for a magistrate or for political superiority, no custom of servitude, no riches or poverty, no contracts, no successions, no partitions, no occupations but leisure ones, no care for any but common kinship, no clothes, no agriculture, no metal, no use of wine or wheat.
Strana 9 - ... the world a true picture of himself and of mankind. He scorned affected periods, or to please the mistaken reader with an empty chime of words. He hath no affectation to set himself out, and dependeth wholly upon the natural force of what is his own, and the excellent application of what he borroweth.
Strana 13 - That, in which the merit of the original work is so completely transfused into another language, as to be as distinctly apprehended, and as strongly felt, by a native of the country to which that language belongs, as it is by those who speak the language of the original work.
Strana 471 - ... who entered like a fox, reigned like a lion, and died like a dog.
Strana 60 - O'er my dim eyes a darkness hung ; My ears with hollow murmurs rung. In dewy damps my limbs were chill'd ; My blood with gentle horrors thrill'd ; My feeble pulse forgot to play ; I fainted, sunk, and died away.
Strana 221 - Tis no more according to Plato, than according to me, since both he and I equally see and understand them. Bees cull their several sweets from this flower, and that blossom, here and there where they find them, but themselves after make the honey, which is all, and purely their own, and no more thyme and marjoram...