Essays on the Powers of the Human Mind: To which are Added, An Essay on Quantity, and An Analysis of Aristotle's Logic ...T. Tegg, 1827 - 676 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 100.
Strana 2
... kind into its various species . A species may often be subdivided into subordinate species , and then it is considered as a kind . From what has been said of logical definition , it is evident , that no word can be logically defined ...
... kind into its various species . A species may often be subdivided into subordinate species , and then it is considered as a kind . From what has been said of logical definition , it is evident , that no word can be logically defined ...
Strana 14
... kind is an uneasy sensation . When I am pained , I cannot say , that the pain I feel is one thing , and that my feeling it is another thing . They are one and the same thing , and cannot be disjoined even in imagination . Pain , when it ...
... kind is an uneasy sensation . When I am pained , I cannot say , that the pain I feel is one thing , and that my feeling it is another thing . They are one and the same thing , and cannot be disjoined even in imagination . Pain , when it ...
Strana 16
... kind of evidence , nor are they necessary truths , as mathe- matical axioms are : they are such as these ; that similar effects proceed from the same or similar causes ; that we ought to admit of no other causes of natural effects , but ...
... kind of evidence , nor are they necessary truths , as mathe- matical axioms are : they are such as these ; that similar effects proceed from the same or similar causes ; that we ought to admit of no other causes of natural effects , but ...
Strana 25
... kind , when we can have more direct evidence . I know no author who has made a more just and a more happy use of this mode of reasoning , than Bishop Butler , in his Analogy of Religion , Natural and Revealed , to the Constitution and ...
... kind , when we can have more direct evidence . I know no author who has made a more just and a more happy use of this mode of reasoning , than Bishop Butler , in his Analogy of Religion , Natural and Revealed , to the Constitution and ...
Strana 33
... kind , certainly the threefold division of the powers of understanding , into simple appre- hension , judgment , and reasoning , is the most natural , and the most proper that can be devised . This theory and that division are so ...
... kind , certainly the threefold division of the powers of understanding , into simple appre- hension , judgment , and reasoning , is the most natural , and the most proper that can be devised . This theory and that division are so ...
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Iné vydania - Zobraziť všetky
Essays on the Powers of the Human Mind: To which are Added, An Essay on ... Thomas Reid Úplné zobrazenie - 1827 |
Essays on the Powers of the Human Mind: To which are Added, An Essay on ... Thomas Reid Úplné zobrazenie - 1827 |
Essays on the Powers of the Human Mind [i.e. "Essays on the ..., Zväzok 1 Thomas Reid Úplné zobrazenie - 1822 |
Časté výrazy a frázy
absurd active power affirmed agreeable animal apparent magnitude appears appetites apprehend argument Aristotle attention attributes axioms beauty believe Bishop Berkeley body brute called Cartes categorical syllogisms cause Cicero colour common sense conceive conception conclusion conduct conscious consider contrary degree demonstration distinct distinguish doctrine effect efficient cause enthymeme Epicurus Euclid evidence existence express external objects faculties false feeling figure give hath human Hume imagination immediate object impression judge judgment justice kind knowledge language laws Locke logicians Malebranche mankind mathematical matter meaning memory mind monads moral natural philosophy natural signs nature necessary necessary truths never notion objects of sense objects of thought observed operations opinion passion perceive perception person philosophers Plato predicate principles of action produce proper properly proposition qualities rational reason regard sensation signify Sir Isaac Newton sophism species suppose syllogism taste things true truth understanding virtue vulgar
Populárne pasáže
Strana 533 - My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
Strana 528 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat. And the eyes of them both were opened, and they knew that they were naked, and they sewed fig leaves together and made themselves aprons.
Strana 250 - A * great philosopher has disputed the received opinion in this particular, and has asserted that all general ideas are nothing but particular ones annexed to a certain term which gives them a more extensive signification and makes them recall upon occasion other individuals which are similar to them. As I look upon this to be one of the greatest and most valuable discoveries that has been made of late years in the republic of letters, I shall here endeavor to confirm it by some arguments which I...
Strana 252 - Now, if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge that an idea which, considered in itself, is particular, becomes general by being made to represent or stand for all other particular ideas of the SAME SORT.
Strana 74 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
Strana 669 - reason is, and ought only to be, the slave of the passions, and can never pretend to any other office, than to serve and obey them.
Strana 92 - All our ideas, sensations, notions, or the things which we perceive, by whatsoever names they may be distinguished, are visibly inactive — there is nothing of power or agency included in them. So that one idea or object of thought cannot produce or make any alteration in another.
Strana 127 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
Strana 254 - ... all general ideas are nothing but particular ones annexed to a certain term, which gives them a more extensive signification, and makes them recall upon occasion other individuals, which are similar to them. As I look upon this to be one of the greatest and most valuable discoveries that has been made of late years in the republic of letters...
Strana 455 - I think evident, that we find in ourselves a power to begin or forbear, continue or end, several actions of our minds and motions of our bodies, barely by a thought or preference of the mind ordering, or, as it were, commanding the doing or not doing such or such a particular action.