French and English Philosophers: Descartes, Rousseau, Voltaire, HobbesP.F. Collier & son, 1910 - 434 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 91.
Strana 19
... kind was of all others of the greatest moment , and one in which precipitancy and anticipation in judgment were most to be dreaded , I thought that I ought not to approach it till I had reached a more mature age , ( being at that time ...
... kind was of all others of the greatest moment , and one in which precipitancy and anticipation in judgment were most to be dreaded , I thought that I ought not to approach it till I had reached a more mature age , ( being at that time ...
Strana 32
... kind . For how do we know that the thoughts which occur in dreaming are false rather than those other which we experience when awake , since the former are often not less vivid and distinct than the latter ? And though men of the ...
... kind . For how do we know that the thoughts which occur in dreaming are false rather than those other which we experience when awake , since the former are often not less vivid and distinct than the latter ? And though men of the ...
Strana 38
... kind of functions which might , as consequences of this supposition , exist in this body , I found precisely all those which may exist in us independently of all power of thinking , and con- sequently without being in any measure owing ...
... kind of functions which might , as consequences of this supposition , exist in this body , I found precisely all those which may exist in us independently of all power of thinking , and con- sequently without being in any measure owing ...
Strana 47
... kind , or at least to one that was crack - brained , unless the soul of brutes were of a nature wholly different from ours . And we ought not to confound speech with the natural movements which indicate the passions , and can be ...
... kind , or at least to one that was crack - brained , unless the soul of brutes were of a nature wholly different from ours . And we ought not to confound speech with the natural movements which indicate the passions , and can be ...
Strana 51
... that , in this way I have found heavens , stars , an earth , and even on the earth , water , air , fire , minerals , and some other things of this kind , which of all others are the most common and simple DISCOURSE ON METHOD 51.
... that , in this way I have found heavens , stars , an earth , and even on the earth , water , air , fire , minerals , and some other things of this kind , which of all others are the most common and simple DISCOURSE ON METHOD 51.
Iné vydania - Zobraziť všetky
French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
Časté výrazy a frázy
able absurd actions animals appear appetite artery authority beasts believe blood body called cause Church of England Circassians common conceive consequence contrary covenant Dean Swift Descartes desire discourse discover dishonour divine earth endeavour England English equal error evil existence faculties false fancy fear give greater happy hath heart honour human ideas ignorant imagination inequality invention John Vanbrugh judge judgment Julius Cæsar justice kind king knowledge law of Nature less liberty living Lord Bacon Lord Bolingbroke Louis XIV mankind manner matter means mind Molière moral motion necessary never objects obliged observed opinion passions perceive persons philosophers possessed pretended principles Quakers reason received religion savage sense sensible sentiment signify Sir Isaac Newton society soul speak species speech sufficient suppose syllogisms things thou thought tion true truth understanding virtue whereof William Penn words
Populárne pasáže
Strana 133 - No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of ? Thus, conscience does make cowards of us all ; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought ; And enterprises of great pith and moment, With this regard their currents turn awry, And lose the name of action.
Strana 387 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth, no navigation nor use of the commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require...
Strana 132 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil...
Strana 311 - The original of them all is that which we call 'sense,' for there is no conception in a man's mind which hath not at first, totally or by parts, been begotten upon the organs of sense.
Strana 388 - Let him therefore consider with himself, when taking a journey, he arms himself, and seeks to go well accompanied ; when going to sleep, he locks his doors ; when even in his house, he locks his chests ; and this when he knows there be laws, and public officers, armed, to revenge all injuries shall be done him...
Strana 386 - Also because there be some, that taking pleasure in contemplating their own power in the acts of conquest, which they pursue farther than their security requires; if others, that otherwise would be glad to be at ease within modest bounds, should not by invasion increase their power, they would not be able, long time, by standing only on their defence, to subsist. And by consequence, such augmentation of dominion over men, being necessary to a man's conservation, it ought to be allowed him. 5. Again,...
Strana 66 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Strana 389 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto...
Strana 302 - Yes, if the life and death of Socrates were those of a sage, the life and death of Jesus are those of a God.
Strana 205 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.