French and English Philosophers: Descartes, Rousseau, Voltaire, HobbesP.F. Collier & son, 1910 - 434 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 64.
Strana 24
... rest satisfied with the opinions of another , unless I had resolved to exercise my own judg- ment in examining these whenever I should be duly qualified for the task . Nor could I have proceeded on such opinions without scruple , had I ...
... rest satisfied with the opinions of another , unless I had resolved to exercise my own judg- ment in examining these whenever I should be duly qualified for the task . Nor could I have proceeded on such opinions without scruple , had I ...
Strana 30
... rest was awanting . Thus I perceived that doubt , inconstancy , sadness , and such like , could not be found in God , since I myself would have been happy to be free from them . Besides , I had ideas of many sensible and corporeal ...
... rest was awanting . Thus I perceived that doubt , inconstancy , sadness , and such like , could not be found in God , since I myself would have been happy to be free from them . Besides , I had ideas of many sensible and corporeal ...
Strana 36
... rest into the shade , allow them to appear only in so far as they can be seen while looking at the principal one ; so , fearing lest I should not be able to comprise in my discourse all that was in my mind , I resolved to expound singly ...
... rest into the shade , allow them to appear only in so far as they can be seen while looking at the principal one ; so , fearing lest I should not be able to comprise in my discourse all that was in my mind , I resolved to expound singly ...
Strana 38
... rest , that is to say , by deducing effects from their causes , and by showing from what elements and in what manner Nature must produce them , I remained satisfied with the supposition that God formed the body of man wholly like to one ...
... rest , that is to say , by deducing effects from their causes , and by showing from what elements and in what manner Nature must produce them , I remained satisfied with the supposition that God formed the body of man wholly like to one ...
Strana 39
... rest . And that there may be less difficulty in understanding what I am about to say on this subject , I advise those who are not versed in Anatomy , before they commence the perusal of these observations , to take the trouble of ...
... rest . And that there may be less difficulty in understanding what I am about to say on this subject , I advise those who are not versed in Anatomy , before they commence the perusal of these observations , to take the trouble of ...
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French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
Časté výrazy a frázy
able absurd actions animals appear appetite artery authority beasts believe blood body called cause Church of England Circassians common conceive consequence contrary covenant Dean Swift Descartes desire discourse discover dishonour divine earth endeavour England English equal error evil existence faculties false fancy fear give greater happy hath heart honour human ideas ignorant imagination inequality invention John Vanbrugh judge judgment Julius Cæsar justice kind king knowledge law of Nature less liberty living Lord Bacon Lord Bolingbroke Louis XIV mankind manner matter means mind Molière moral motion necessary never objects obliged observed opinion passions perceive persons philosophers possessed pretended principles Quakers reason received religion savage sense sensible sentiment signify Sir Isaac Newton society soul speak species speech sufficient suppose syllogisms things thou thought tion true truth understanding virtue whereof William Penn words
Populárne pasáže
Strana 133 - No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of ? Thus, conscience does make cowards of us all ; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought ; And enterprises of great pith and moment, With this regard their currents turn awry, And lose the name of action.
Strana 387 - In such condition there is no place for industry, because the fruit thereof is uncertain, and consequently no culture of the earth, no navigation nor use of the commodities that may be imported by sea, no commodious building, no instruments of moving and removing such things as require...
Strana 132 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil...
Strana 311 - The original of them all is that which we call 'sense,' for there is no conception in a man's mind which hath not at first, totally or by parts, been begotten upon the organs of sense.
Strana 388 - Let him therefore consider with himself, when taking a journey, he arms himself, and seeks to go well accompanied ; when going to sleep, he locks his doors ; when even in his house, he locks his chests ; and this when he knows there be laws, and public officers, armed, to revenge all injuries shall be done him...
Strana 386 - Also because there be some, that taking pleasure in contemplating their own power in the acts of conquest, which they pursue farther than their security requires; if others, that otherwise would be glad to be at ease within modest bounds, should not by invasion increase their power, they would not be able, long time, by standing only on their defence, to subsist. And by consequence, such augmentation of dominion over men, being necessary to a man's conservation, it ought to be allowed him. 5. Again,...
Strana 66 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Strana 389 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto...
Strana 302 - Yes, if the life and death of Socrates were those of a sage, the life and death of Jesus are those of a God.
Strana 205 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.