Institutes of Natural and Revealed Religion, Zväzok 1Pearson and Rollason, 1782 - 2 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 32.
Strana 30
... themselves would not have been fairly dealt with , if every poffible avenue had not been guarded against the introduction of fo deftructive an evil . And , after all , we fee that , even these feemingly rigorous methods , were not quite ...
... themselves would not have been fairly dealt with , if every poffible avenue had not been guarded against the introduction of fo deftructive an evil . And , after all , we fee that , even these feemingly rigorous methods , were not quite ...
Strana 37
... themselves as before . Pharaoh himself would naturally imagine , that the ' miracles of Mofes were only fuch tricks as his own magicians excelled in , and therefore very properly called them in , to fee whether they could do the fame ...
... themselves as before . Pharaoh himself would naturally imagine , that the ' miracles of Mofes were only fuch tricks as his own magicians excelled in , and therefore very properly called them in , to fee whether they could do the fame ...
Strana 54
... themselves ; whereas the univerfal neglect into which they fell is , if any thing , an argument of their futility , and furnishes a reafon why we fhould comfort ourselves for the lofs of them . It has been faid , that if Chrift worked ...
... themselves ; whereas the univerfal neglect into which they fell is , if any thing , an argument of their futility , and furnishes a reafon why we fhould comfort ourselves for the lofs of them . It has been faid , that if Chrift worked ...
Strana 66
... themselves in their fingularity in this refpect ; thinking it more great , noble , and philofophical , to err on the fide of incredu- lity ; whereas they ought to confider that the underftandings of all mankind being naturally fimilar ...
... themselves in their fingularity in this refpect ; thinking it more great , noble , and philofophical , to err on the fide of incredu- lity ; whereas they ought to confider that the underftandings of all mankind being naturally fimilar ...
Strana 67
... themselves ; that their opinions , if they are not true , are founded upon fomething analogous to truth , though the analogy may be faulty ; and therefore are not to be rejected at random , but are themselves an object worthy of phi ...
... themselves ; that their opinions , if they are not true , are founded upon fomething analogous to truth , though the analogy may be faulty ; and therefore are not to be rejected at random , but are themselves an object worthy of phi ...
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Časté výrazy a frázy
abfolutely affociation againſt alfo alſo apoftle apostle Paul becauſe Befides Bleffed cafe Canaan caufe Chrift chriftians cife circumftances confequence confiderable confidered deftroy divine doctrine earth efpecially evil exprefs facrifices faid faith the Lord fame father favour fays fcriptures feems felves fenfe fentiments ferve feven feveral fhall fhalt fhew fhould fimilar fince fins fome ftate ftill fubject fuch fufferings fufficient fuppofed fyftem greateſt happineſs hath heathen heaven hiftory himſelf ideas idolatry Ifrael Ifraelites Jefus Jews juft Laftly leaft lefs Lord thy mankind manner Matt mercy mind miracles Mofes moft moral moſt muft muſt nature neceffary obferved objects occafion ourſelves paffages pafs perfect perfons pleaſure poffeffed poffible prefent promife puniſhment purpoſe racter raiſed reafon refpect reft refurrection religion reprefented revelation ſhall ſtate Teftament thee thefe themfelves theſe things thofe thoſe Thou shalt tion truth unbelievers univerfal unto uſe virtue whofe wicked worship
Populárne pasáže
Strana 401 - Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Strana 290 - But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Strana 177 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Strana 190 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Strana 223 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Strana 417 - And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil and Satan, and bound him a thousand years...
Strana 412 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Strana 232 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Strana 416 - And I saw heaven opened, and behold a white horse ; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns ; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood : and his name is called The Word of God.
Strana 202 - Shew the things that are to come hereafter, That we may know that ye are gods : Yea, do good, or do evil, That we may be dismayed, and behold it together.