The Journal of speculative philosophy: Ed. by Wm. T. Harris. microform, Zväzok 11[etc.] D. Appleton, 1877 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 64.
Strana 4
... common end ? Is it not , on the contrary , evident that this second unity is entirely supererogatory , and that the thought , instead of introducing it itself into things , is reduced to wait upon it as upon a happy accident and a sort ...
... common end ? Is it not , on the contrary , evident that this second unity is entirely supererogatory , and that the thought , instead of introducing it itself into things , is reduced to wait upon it as upon a happy accident and a sort ...
Strana 6
... common measure to several things that we are able to perceive them as one thing . It is the same in the groups of phenomena which correspond to each of our distinct perceptions ; in order that we may be able to envelop them in their ...
... common measure to several things that we are able to perceive them as one thing . It is the same in the groups of phenomena which correspond to each of our distinct perceptions ; in order that we may be able to envelop them in their ...
Strana 7
... common sense has always established between our knowledge and its objects . The only ex- istence which we have so far accorded to nature consists , in fact , in the necessary nexus of phenomena ; and if this existence is independent of ...
... common sense has always established between our knowledge and its objects . The only ex- istence which we have so far accorded to nature consists , in fact , in the necessary nexus of phenomena ; and if this existence is independent of ...
Strana 12
... Common sense is right , then , not only against vulgar idealism , but still more against what one . might call the mathematical idealism of Descartes . The verit- able world is composed neither of pure sensations nor of clear ideas ...
... Common sense is right , then , not only against vulgar idealism , but still more against what one . might call the mathematical idealism of Descartes . The verit- able world is composed neither of pure sensations nor of clear ideas ...
Strana 20
... common skepticism . Empiricism and Dogmatic Idealism alike begin by accepting the common - sense assumption that Thought , Nature , and Deity , are existences that stand apart from each other in complete independence ; and when in their ...
... common skepticism . Empiricism and Dogmatic Idealism alike begin by accepting the common - sense assumption that Thought , Nature , and Deity , are existences that stand apart from each other in complete independence ; and when in their ...
Časté výrazy a frázy
absolute abstract according action archetypal knowing Aristotle Atropos beauty become belongs body called cerebellum cerebrum conceived conception consciousness Darwinism death definite Descartes divine doctrine dogmatic dream dualism elements Empiricism ence essence Ethics existence expression external fact faculty fate Faust feel Fichte final causes finite force Goethe Hartmann Hegel hence human idea ideal identity imagination immortality individual infinite intellectual intuition Kant knowledge Lachesis Lect logical manifestation mathematics matter means mediate Mephistopheles mind mode moral nature necessary necessity negation object organic Pantheism particular perception perfect persistence Phædo phenomena philosophy Plato present principle priori proof proposition psychology pure reality reason relation relativity of knowledge religion representation result scholium Schopenhauer sensation sense sensuous sleep soul space speculative Spencer Spinoza spirit substance symbol Symbolic Art thee theory things thou thought tion true truth unity universal whole
Populárne pasáže
Strana 284 - Is it true of the idea of a triangle, that its three angles are equal to two right ones ? It is true also of a triangle, wherever it really exists.
Strana 284 - I mean to assert a truth which is as independent of my constitution, as the equality of the three angles of a triangle to two right angles...
Strana 218 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under this...
Strana 421 - These things have I spoken unto you in proverbs; but the time cometh when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.
Strana 321 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much.
Strana 42 - To say that we cannot know the Absolute, is, by implication, to affirm that there is an Absolute. In the very denial of our power to learn ichat the Absolute is, there lies hidden the assumption that it is...
Strana 70 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strana 150 - I think' to accompany all my representations; for otherwise something would be represented in me which could not be thought at all, and that is equivalent to saying that the representation would be impossible, or at least would be nothing to me.
Strana 37 - Can the oscillation of a molecule be represented in consciousness side by side with a nervous shock, and the two be recognized as one ? No effort enables us to assimilate them. That a unit of feeling has nothing in common with a unit of motion, becomes more than ever manifest when we bring the two into juxtaposition.
Strana 218 - Those perceptions which enter with most force and violence we may name impressions ; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul.