The Journal of speculative philosophy: Ed. by Wm. T. Harris. microform, Zväzok 11[etc.] D. Appleton, 1877 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 40.
Strana 13
... finite matter from liv- ing matter , nor to explain how nature has succeeded in crossing over it ; but we do not hesitate to say that she ought to cross it , and that she ought to create even a hierarchy of organisms analo- gous , if ...
... finite matter from liv- ing matter , nor to explain how nature has succeeded in crossing over it ; but we do not hesitate to say that she ought to cross it , and that she ought to create even a hierarchy of organisms analo- gous , if ...
Strana 24
... finite intelligence of man . And as the Absolute has no imperfection or unreality , but is always complete in itself , it must reveal itself as fully in nature as in thought ; for otherwise , having different degrees of reality , it ...
... finite intelligence of man . And as the Absolute has no imperfection or unreality , but is always complete in itself , it must reveal itself as fully in nature as in thought ; for otherwise , having different degrees of reality , it ...
Strana 96
... finite knowledge , still the quality of empirical truth which the latter has would be incomprehensible through any relation to the something which we call subject , -in what other way could we arrive at it than by means of knowledge ...
... finite knowledge , still the quality of empirical truth which the latter has would be incomprehensible through any relation to the something which we call subject , -in what other way could we arrive at it than by means of knowledge ...
Strana 99
... Finite knowing and finite doing posit in a conditional way and in succession that which in the idea is unconditioned and coetane- ous ; for this reason they appear in the former ( that is , finite knowing and action ) as necessarily ...
... Finite knowing and finite doing posit in a conditional way and in succession that which in the idea is unconditioned and coetane- ous ; for this reason they appear in the former ( that is , finite knowing and action ) as necessarily ...
Strana 114
... finite . Even towards the close of the first part they began to broaden out into such typical figures . The whole world already recognizes them as the absolute sym- bols of the absolute tragedy and comedy of the soul . Goethe himself ...
... finite . Even towards the close of the first part they began to broaden out into such typical figures . The whole world already recognizes them as the absolute sym- bols of the absolute tragedy and comedy of the soul . Goethe himself ...
Časté výrazy a frázy
absolute abstract according action archetypal knowing Aristotle Atropos beauty become belongs body called cerebellum cerebrum conceived conception consciousness Darwinism death definite Descartes divine doctrine dogmatic dream dualism elements Empiricism ence essence Ethics existence expression external fact faculty fate Faust feel Fichte final causes finite force Goethe Hartmann Hegel hence human idea ideal identity imagination immortality individual infinite intellectual intuition Kant knowledge Lachesis Lect logical manifestation mathematics matter means mediate Mephistopheles mind mode moral nature necessary necessity negation object organic Pantheism particular perception perfect persistence Phædo phenomena philosophy Plato present principle priori proof proposition psychology pure reality reason relation relativity of knowledge religion representation result scholium Schopenhauer sensation sense sensuous sleep soul space speculative Spencer Spinoza spirit substance symbol Symbolic Art thee theory things thou thought tion true truth unity universal whole
Populárne pasáže
Strana 284 - Is it true of the idea of a triangle, that its three angles are equal to two right ones ? It is true also of a triangle, wherever it really exists.
Strana 284 - I mean to assert a truth which is as independent of my constitution, as the equality of the three angles of a triangle to two right angles...
Strana 218 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under this...
Strana 421 - These things have I spoken unto you in proverbs; but the time cometh when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.
Strana 321 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much.
Strana 42 - To say that we cannot know the Absolute, is, by implication, to affirm that there is an Absolute. In the very denial of our power to learn ichat the Absolute is, there lies hidden the assumption that it is...
Strana 70 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strana 150 - I think' to accompany all my representations; for otherwise something would be represented in me which could not be thought at all, and that is equivalent to saying that the representation would be impossible, or at least would be nothing to me.
Strana 37 - Can the oscillation of a molecule be represented in consciousness side by side with a nervous shock, and the two be recognized as one ? No effort enables us to assimilate them. That a unit of feeling has nothing in common with a unit of motion, becomes more than ever manifest when we bring the two into juxtaposition.
Strana 218 - Those perceptions which enter with most force and violence we may name impressions ; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul.