The Journal of speculative philosophy: Ed. by Wm. T. Harris. microform, Zväzok 11[etc.] D. Appleton, 1877 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 70.
Strana 5
... reality which is proper to it , and which distinguishes it from a phenome- non purely possible . It is this reality which is , in each phenome- non , the object of sensation , but we do not yet see how it can be the object of thought ...
... reality which is proper to it , and which distinguishes it from a phenome- non purely possible . It is this reality which is , in each phenome- non , the object of sensation , but we do not yet see how it can be the object of thought ...
Strana 6
... reality , it wants reality itself , and is only the empty form and ab- stract possibility of a thought . We must , therefore , find a means of rendering at once thought real , and reality intelligible ; and this means can be only a ...
... reality , it wants reality itself , and is only the empty form and ab- stract possibility of a thought . We must , therefore , find a means of rendering at once thought real , and reality intelligible ; and this means can be only a ...
Strana 7
... reality life and the senti ment of itself , is what it does without hesitation decide by an ac- tion , not of knowledge but of will . ence . It is not only thought , it is also nature , that the law of final causes makes an abstract ...
... reality life and the senti ment of itself , is what it does without hesitation decide by an ac- tion , not of knowledge but of will . ence . It is not only thought , it is also nature , that the law of final causes makes an abstract ...
Strana 12
... realities is not a world of metaphysical entities . Force is not any more a thing in itself than movement , or rather force and motion are only the two opposed faces of the same phenomenon , seized by the same sense , on one side under ...
... realities is not a world of metaphysical entities . Force is not any more a thing in itself than movement , or rather force and motion are only the two opposed faces of the same phenomenon , seized by the same sense , on one side under ...
Strana 20
... reality of one of these objects , while rejecting the others , is as futile as the attempt to construct a triangle with only one side . If consciousness is conceived as the isolated thinking of the individual , none of the predicates ...
... reality of one of these objects , while rejecting the others , is as futile as the attempt to construct a triangle with only one side . If consciousness is conceived as the isolated thinking of the individual , none of the predicates ...
Časté výrazy a frázy
absolute abstract according action archetypal knowing Aristotle Atropos beauty become belongs body called cerebellum cerebrum conceived conception consciousness Darwinism death definite Descartes divine doctrine dogmatic dream dualism elements Empiricism ence essence Ethics existence expression external fact faculty fate Faust feel Fichte final causes finite force Goethe Hartmann Hegel hence human idea ideal identity imagination immortality individual infinite intellectual intuition Kant knowledge Lachesis Lect logical manifestation mathematics matter means mediate Mephistopheles mind mode moral nature necessary necessity negation object organic Pantheism particular perception perfect persistence Phædo phenomena philosophy Plato present principle priori proof proposition psychology pure reality reason relation relativity of knowledge religion representation result scholium Schopenhauer sensation sense sensuous sleep soul space speculative Spencer Spinoza spirit substance symbol Symbolic Art thee theory things thou thought tion true truth unity universal whole
Populárne pasáže
Strana 284 - Is it true of the idea of a triangle, that its three angles are equal to two right ones ? It is true also of a triangle, wherever it really exists.
Strana 284 - I mean to assert a truth which is as independent of my constitution, as the equality of the three angles of a triangle to two right angles...
Strana 218 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under this...
Strana 421 - These things have I spoken unto you in proverbs; but the time cometh when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.
Strana 321 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much.
Strana 42 - To say that we cannot know the Absolute, is, by implication, to affirm that there is an Absolute. In the very denial of our power to learn ichat the Absolute is, there lies hidden the assumption that it is...
Strana 70 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strana 150 - I think' to accompany all my representations; for otherwise something would be represented in me which could not be thought at all, and that is equivalent to saying that the representation would be impossible, or at least would be nothing to me.
Strana 37 - Can the oscillation of a molecule be represented in consciousness side by side with a nervous shock, and the two be recognized as one ? No effort enables us to assimilate them. That a unit of feeling has nothing in common with a unit of motion, becomes more than ever manifest when we bring the two into juxtaposition.
Strana 218 - Those perceptions which enter with most force and violence we may name impressions ; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul.