The Journal of speculative philosophy: Ed. by Wm. T. Harris. microform, Zväzok 11[etc.] D. Appleton, 1877 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 80.
Strana 2
... whole of these directions and of this swiftness ought to be such as will be reproduced at a named point of these combinations . But , to say that a complex phe- nomenon contains the reason of simple phenomena which concur to produce it ...
... whole of these directions and of this swiftness ought to be such as will be reproduced at a named point of these combinations . But , to say that a complex phe- nomenon contains the reason of simple phenomena which concur to produce it ...
Strana 3
... whole of phenomena , but it does not guaran- tee to us either that this harmony will be always composed of the same elements , nor even that it will never be troubled by any dis- order . We believe , as Kant has said , that there will ...
... whole of phenomena , but it does not guaran- tee to us either that this harmony will be always composed of the same elements , nor even that it will never be troubled by any dis- order . We believe , as Kant has said , that there will ...
Strana 6
... whole reality ; so that while the first unity is , so to speak , adequate to the universe , the second seems al- ways restricted to the small number of phenomena which at each moment compose our sensible horizon . But this , which is ...
... whole reality ; so that while the first unity is , so to speak , adequate to the universe , the second seems al- ways restricted to the small number of phenomena which at each moment compose our sensible horizon . But this , which is ...
Strana 9
... whole entirety of nature may be suspended upon an end which transcends it , each one of these ends has not the less in itself an absolute value , and may be able without absurdity to serve as a term for the progress of thought . It is ...
... whole entirety of nature may be suspended upon an end which transcends it , each one of these ends has not the less in itself an absolute value , and may be able without absurdity to serve as a term for the progress of thought . It is ...
Strana 11
... envelops a tendency to an ulterior movement ; and why this tendency itself , if not because every and each state of nature explains itself only by that which follows it , and its whole existence The Basis of Induction . 11.
... envelops a tendency to an ulterior movement ; and why this tendency itself , if not because every and each state of nature explains itself only by that which follows it , and its whole existence The Basis of Induction . 11.
Časté výrazy a frázy
absolute abstract according action archetypal knowing Aristotle Atropos beauty become belongs body called cerebellum cerebrum conceived conception consciousness Darwinism death definite Descartes divine doctrine dogmatic dream dualism elements Empiricism ence essence Ethics existence expression external fact faculty fate Faust feel Fichte final causes finite force Goethe Hartmann Hegel hence human idea ideal identity imagination immortality individual infinite intellectual intuition Kant knowledge Lachesis Lect logical manifestation mathematics matter means mediate Mephistopheles mind mode moral nature necessary necessity negation object organic Pantheism particular perception perfect persistence Phædo phenomena philosophy Plato present principle priori proof proposition psychology pure reality reason relation relativity of knowledge religion representation result scholium Schopenhauer sensation sense sensuous sleep soul space speculative Spencer Spinoza spirit substance symbol Symbolic Art thee theory things thou thought tion true truth unity universal whole
Populárne pasáže
Strana 284 - Is it true of the idea of a triangle, that its three angles are equal to two right ones ? It is true also of a triangle, wherever it really exists.
Strana 284 - I mean to assert a truth which is as independent of my constitution, as the equality of the three angles of a triangle to two right angles...
Strana 218 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under this...
Strana 421 - These things have I spoken unto you in proverbs; but the time cometh when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father.
Strana 321 - He that is faithful in that which is least is faithful also in much : and he that is unjust in the least is unjust also in much.
Strana 42 - To say that we cannot know the Absolute, is, by implication, to affirm that there is an Absolute. In the very denial of our power to learn ichat the Absolute is, there lies hidden the assumption that it is...
Strana 70 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Strana 150 - I think' to accompany all my representations; for otherwise something would be represented in me which could not be thought at all, and that is equivalent to saying that the representation would be impossible, or at least would be nothing to me.
Strana 37 - Can the oscillation of a molecule be represented in consciousness side by side with a nervous shock, and the two be recognized as one ? No effort enables us to assimilate them. That a unit of feeling has nothing in common with a unit of motion, becomes more than ever manifest when we bring the two into juxtaposition.
Strana 218 - Those perceptions which enter with most force and violence we may name impressions ; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul.