Building Resemblance: Analogical Imagery in the Early French RenaissanceJohns Hopkins University Press, 1996 - 221 strán (strany) Resemblance, as featured in allegorical, analogical, and other figurative modes of expression, is often considered to be at the heart of discourse and understanding in the sixteenth century. Although this is undoubtedly true in Marsilio Ficino's Neoplatonism or Henry Cornelius Agrippa's occult philosophy, Michael Randall notes that difference also shows itself as an important element in many literary works of the early French Renaissance. In Building Resemblance, Randall examines the complex development of analogical imagery linking the imperfect human to the perfect divine in the poetry and prose of Jean Molinet and Jean Lemaire de Belges, two official historiographers working at the court of Burgundy, and in the novels of Fran& ccedil;ois Rabelais. In many of these texts, human beings understand their world not only through its resemblance to an invisible ideal but also through empirical analysis of contingent phenomena. Randall identifies a movement from Molinet's works featuring a conflicted relationship of resemblance and difference to Lemaire's, in which resemblance flourishes, and finally to Rabelais's Quart Livre, in which the principle of difference triumphs. All of these works, he argues, bear witness to the struggle between the paradigm of resemblance and that of difference, which would come to characterize the discourse of the modern era. In its use of noncanonical authors such as Molinet and Lemaire and in its contextualization of these authors in the works of other little-known writers, Building Resemblance offers a compelling new portrait of French Renaissance literature. |
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... contemplation . On the one hand , he explains that he will turn away from symbolic theology in order to have an experiential understanding of the divine through the affect . On the other hand , he needs to have recourse to language to ...
... contemplation . The paradigmatic relationship of gloss and original is very important because it shows how the Roman de la Rose moralisé does not contradict the love of the Rose . It merely changes the nature of the object desired from ...
... contemplation . By contemplating the stig- mata of Christ the devout person can rise from within to the heights of the divine . In one of the most daring comparisons in the entire work , the narrator likens the revealing of a woman's ...
Obsah
la Rose moralisé | 13 |
Molinets Reversed Analogies | 40 |
Etymologies tant ineptes | 58 |
Autorské práva | |
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Building Resemblance: Analogical Imagery in the Early French Renaissance Michael Randall Zobrazenie úryvkov - 1996 |