Essays: On the Nature and Immutability of Truth, in Opposition to Sophistry and Scepticism : on Poetry and Music, as They Affect the Mind : on Laughter, and Ludicrous Composition : on the Utility of Classical Learning, Zväzok 1William Creech, Edinburgh; and for E. & C. Dilly, and T. Cadell, London, 1776 - 555 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 83.
Strana xiii
... kind , I had heard Mr Hume's philofophy mentioned as a system very unfriendly to re- ligion both revealed and natural , as well as to fcience ; and its author spoken of as a teacher of fceptical and atheistical doctrines , and withal as ...
... kind , I had heard Mr Hume's philofophy mentioned as a system very unfriendly to re- ligion both revealed and natural , as well as to fcience ; and its author spoken of as a teacher of fceptical and atheistical doctrines , and withal as ...
Strana 3
... kind , and who are more ambitious to distinguish themselves as men , than as difputants , it is matter of humiliation and regret , that names and things have fo oft been mistaken for each o- ther ; that fo much of the philofopher's time ...
... kind , and who are more ambitious to distinguish themselves as men , than as difputants , it is matter of humiliation and regret , that names and things have fo oft been mistaken for each o- ther ; that fo much of the philofopher's time ...
Strana 6
... kind of jargon is laid afide ; but another has been adopted , more fafhionable indeed , but not lefs frivolous . Hypothefis , though verbally difclaimed , is really adhered to with as much obftinacy as ever . Words have been defi- ned ...
... kind of jargon is laid afide ; but another has been adopted , more fafhionable indeed , but not lefs frivolous . Hypothefis , though verbally difclaimed , is really adhered to with as much obftinacy as ever . Words have been defi- ned ...
Strana 17
... kind . Truth , like virtue , to be loved , needs only to be feen . My prin- ciples require no difguife ; on the contrary , they will , if I mistake not , be most easily ad- mitted by those who beft understand them . And I am perfuaded ...
... kind . Truth , like virtue , to be loved , needs only to be feen . My prin- ciples require no difguife ; on the contrary , they will , if I mistake not , be most easily ad- mitted by those who beft understand them . And I am perfuaded ...
Strana 27
... kind of truth which may be called certain , which enforces our conviction , and the belief of which , in a found mind , is not tinctured with any doubt or un- certainty . The investigation and perception of truth is commonly afcribed to ...
... kind of truth which may be called certain , which enforces our conviction , and the belief of which , in a found mind , is not tinctured with any doubt or un- certainty . The investigation and perception of truth is commonly afcribed to ...
Iné vydania - Zobraziť všetky
Essays: On the Nature and Immutability of Truth, in Opposition to ..., Zväzok 1 James Beattie Úplné zobrazenie - 1776 |
Časté výrazy a frázy
abfurd Æneid againſt alfo alſo anſwer argument arife axiom becauſe believe cafe caufe cauſe Cicero common fenfe conclufion confcious confequence confiftent conftitution confutation conviction demonftration difcover difpute diftinction doctrine doubt Effay eſtabliſh evidence exift exiſtence experience exprefs faculties faid falfe fallacious falſe fceptical fcepticiſm fcience fect feems felf-evident fenfation fenſe fentiments fhall fhould firſt fome fomething fometimes foul ftill fubject fuch fufficient fuppofe fuppofition fyftem himſelf Human Nature HUME idea impoffible impreffion inftances inſtinctive intuitive inveſtigation itſelf judgement leaſt lefs lieve MALEBRANCHE mankind matter metaphyfical mind miſtake moft moral moſt muft muſt myſelf neceffarily neceffary neceffity never notion obfervation object perceive perception perfon philofophy pleaſe poffible prefent principles proof propofition prove purpoſe queſtion reafon refpect rience ſeems ſenſe ſpeak thefe themſelves ther theſe thofe thoſe tion Treatife of Human true truth underſtanding univerfal uſeful virtue viſible whofe words Xenoph
Populárne pasáže
Strana 63 - Thou sun, said I, fair light, And thou enlighten'd earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Strana 143 - I dine, I play a game of backgammon, I converse, and am merry with my friends; and when, after three or four hours...
Strana 297 - Knowst thou th' importance of a soul immortal ? Behold this midnight glory : worlds on worlds ! Amazing pomp! redouble this amaze ; Ten thousand add ; add twice ten thousand more; Then weigh the whole; one soul out-weighs them all, And calls th' astonishing magnificence Of unintelligent creation poor.
Strana 426 - I am apt to suspect the negroes, and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites. There never was a civilized nation of any other complexion than white, nor even any individual eminent either in action or speculation.
Strana 63 - Tell, if ye saw, how came I thus, how here? Not of myself, by some great Maker then, In goodness and in power pre-eminent : Tell me, how may I know him, how adore, From whom I have that thus I move and live, And feel that I am happier than I know.
Strana 227 - As to the first question, we may observe, that what we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity and identity.
Strana 244 - Where is the harm of my believing, that if I were to fall down yonder precipice, and break my neck, I should be no more a man of this world? My neck, Sir, may be an idea to you, but to me it is a reality, and an important one too. Where is the harm of my believing, that if, in this severe weather...
Strana 272 - A cause is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
Strana 33 - Reason, as implying a faculty not marked by any other name, is used by those who are most accurate in distinguishing, to signify that power of the human mind by which we draw inferences, or by which we are convinced, that a relation belongs to two ideas, on account of our having found, that these ideas bear certain relations to other ideas. In a word, it is that faculty which enables us, from relations or ideas that are known, to investigate such as are unknown; and without which we never could proceed...
Strana 64 - What am I? or from whence? - For that I am I know, because I think: but whence I came, Or how this frame of mine began to be, What other being can disclose to me?