The Treatment of Personality by Locke, Berkeley and Hume: A Study, in the Interests of Ethical Theory, of an Aspect of the Dialectic of English Empiricism, Zväzok 1University of Missouri, 1911 - 100 strán (strany) |
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Časté výrazy a frázy
action active Alciphron answer Anthony Collins assumptions Berkeley and Hume BERKELEY'S VIEW Bishop Butler body causal certainty chapter Cogito ergo sum complex idea conceive conception connexion consciousness consistent criticism deny Descartes determined dialectic of empiricism doctrine empiricist empiristic epistemological Essay eternal ethical personality Euphranor evolutional terms experience fact finite minds free person freedom fundamental gives God's Hegel human Hume's Hylas ideal immaterial spirit immaterial substance implications important innate ideas judgment Kant knowledge Locke and Berkeley Locke's treatment Locke's view logical logical condition merely metaphysics monism moral responsibility nature necessary necessity notion objects omnipotence perceiving perception personal identity personality by Locke Philonous philosophy possible Principles priori cognition priori knower question radical empiricist rational self-activity real existence reality reason regard scepticism sensation sense Siris sonality soul space spiritual substance Stillingfleet supposed things thinkers thinking tion treatment of personality universal utter valid vindication xxiii xxvii
Populárne pasáže
Strana 73 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Strana 14 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Strana 72 - ALL THE perceptions of the human mind resolve themselves into two distinct kinds, which I shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence we may name impressions; and under...
Strana 47 - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Strana 14 - ... it being, in respect of our notions, not much more remote from our comprehension to conceive that God can, if he pleases, superadd to matter a faculty of thinking...
Strana 59 - ... accompanying and represented by it. And after the same manner we see God; all the difference is that, whereas some one finite and narrow assemblage of ideas denotes a particular human mind, whithersoever we direct our view, we do at all times and in all places perceive manifest tokens of the Divinity...
Strana 58 - When I deny sensible things an existence out of the mind, I do not mean my mind in particular, but all minds. Now it is plain they have an existence exterior to my mind, since I find them by experience to be independent of it.
Strana 58 - There is therefore some other mind wherein they exist, during the intervals between the times of my perceiving them : as likewise they did before my birth, and would do after my supposed annihilation. And as the same is true with regard to all other finite created spirits, it necessarily follows, there is an omnipresent, eternal Mind, which knows and comprehends all things, and exhibits them to our view in such a manner, and according to such rules as he himself hath ordained, and are by us termed...
Strana 17 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Strana 24 - I can discover, are the windows by which light is let into this dark room; for methinks the understanding is not much unlike a closet wholly shut from light, with only some little openings left to let in external visible resemblances, or ideas of things without: would the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man in reference to all objects of sight and the ideas of them.
Odkazy na túto knihu
Lockes Oneorie der personalen Identitat: im Kontext der zeitgenossischen ... Udo Thiel Zobrazenie úryvkov - 1983 |
Lockes Oneorie der personalen Identitat: im Kontext der zeitgenossischen ... Udo Thiel Zobrazenie úryvkov - 1983 |