Number'd, though sad; till death, his doom, (which I
To mitigate thus plead, not to reverse)

To better life shall yield him; where with me
All my redeem'd may dwell in joy and bliss ;
Made one with me, as I with thee am one.

To whom the Father, without cloud, serene:
All thy request for man, accepted Son,
Obtain; all thy request was my decree :
But, longer in that Paradise to dwell,
The law I gave to nature him forbids:
Those immortal elements, that know
pure
No gross, no unharmonious mixture foul,
Eject him, tainted now; and purge him off,
As a distemper gross, to air as gross,
And mortal food; as may dispose him best
For dissolution wrought by sin, that first
Distemper'd all things, and of incorrupt
Corrupted. I, at first, with two fair gifts
Created him endow'd; with happiness,
And immortality: that fondly lost,
This other served but to eternize woe;
Till I provided death: so death becomes
His final remedy; and, after life,
Tried in sharp tribulation, and refined

By faith and faithful works, to second life,

Through heaven's wide bounds: from them I will not hide

My judgments; how with mankind I proceed,

As how with peccant angels late they saw;

And in their state, though firm, stood more confirm'd.
He ended, and the Son gave signal high

To the bright minister that watch'd: he blew
His trumpet, heard in Orcb since perhaps
When God descended, and perhaps once more
To sound at general doom. The angelic blast
Fill'd all the regions: from their blissful bowers
Of amaranthine shade, fountain or spring,
By the waters of life, where'er they sat
In fellowships of joy, the sons of light
Hasted, resorting to the summons high;

And took their seats: till from his throne supreme
The Almighty thus pronounced his sovran will:
O sons, like one of us man is become,
To know both good and evil, since his taste
Of that defended fruit; but let him boast

do sons.

This whole speech is founded upon Gen. iii. 22-24.-NEWTON.

T

70

73

80

8.5

His knowledge of good lost, and evil got;
Happier, had it sufficed him to have known
Good by itself, and evil not at all.

He sorrows now, repents, and prays contrite,
My motions in him; longer than they move,
His heart I know how variable and vain,
Self-left. Lest therefore his now bolder hand
Reach also of the tree of life, and eat,
And live for ever, dream at least to live
For ever, to remove him I decree,

And send him from the garden forth to till
The ground whence he was taken, fitter soil.
Michael, this my behest have thou in charge:
Take to thee from among the cherubim

Thy choice of flaming warriours, lest the fiend,
Or in behalf of man, or to invade
Vacant possession, some new trouble raise :
Haste thee, and from the Paradise of God
Without remorse drive out the sinful pair;
From hallow'd ground the unholy; and denounce
To them, and to their progeny, from thence
Perpetual banishment. Yet, lest they faint
At the sad sentence rigorously urged,
(For I behold them soften'd, and with tears
Bewailing their excess) all terrour hide.
If patiently thy bidding they obey,
Dismiss them not disconsolate; reveal
To Adam what shall come in future days,
As I shall thee enlighten; intermix

My covenant in the woman's seed renew'd;

So send them forth, though sorrowing, yet in peace :
And on the east side of the garden place,

Where entrance up from Eden easiest climbs,
Cherubic watch; and of a sword the flame
Wide-waving; all approach far off to fright,
And guard all passage to the tree of life;
Lest paradise a receptacle prove

To spirits foul, and all my trees their prey;
With whose stolen fruit man once more to delude.
He ceased; and the archangelic power prepared
For swift descent; with him the cohort bright
Of watchful cherubim: four faces each
Had, like a double Janus; all their shape
Spangled with eyes more numerous than those
Of Argus, and more wakeful than to drowse,

e Four faces each.

Ezekiel says that "every one had four faces," x. 14; see also x. 12:-" And their whole body, and their backs, and their hands, and their wings, were full of eyes round about."-Newton.