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Strana 123 - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature — change it rather; but The art itself is nature.
Strana 76 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted. into the measure of existence ; and are warned from recognizing the domain of our knowledge as necessarily co-extensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.
Strana 133 - It is the final product of that process which begins with a mere colligation of crude observations, goes on establishing propositions that are broader and more separated from particular cases, and ends in universal propositions. Or to bring the definition to its simplest and clearest form: — Knowledge of the lowest kind is un-unified knowledge; Science is partially-unified knowledge; Philosophy is completely-unified knowledge.
Strana 123 - Let him duly realize the fact that opinion is the agency through which character adapts external arrangements to itself — that his opinion rightly forms part of this agency — is a unit of force, constituting, with other such units, the general power which works out social changes ; and he will perceive that he may properly give full utterance to his innermost conviction : leaving it to produce what effect it may.
Strana 357 - Humanity, whether contemplated in the civilized individual, or in the aggregation of races ;% it is seen in the evolution of Society, in respect alike of its political, its religious, and its economical organization; and it is seen in the evolution of all those endless concrete and abstract products of human activity, which constitute the environment of our daily life. From the remotest past which Science can fathom, up to the novelties of yesterday, an essential trait of Evolution has been the transformation...
Strana 74 - ... an infinite whole, for this could only be done by the infinite synthesis in thought of finite wholes, which would itself require an infinite time for its accomplishment ; nor, for the same reason, can we follow out in thought an infinite divisibility of parts. The result is the same, whether we apply the process to limitation in space, in time, or in degree. The unconditional negation, and the unconditional affirmation of limitation ; in other words, the infinitf and absolute, properly so called,...
Strana 38 - The objects and actions surrounding us, not less than the phenomena of our consciousness, compel us to ask a cause; in our search for a cause, we discover no resting place until we arrive at the hypothesis of a First Cause ; and we have no alternative but to regard this First Cause as Infinite and Absolute.
Strana 169 - Indeed, it needs but to remember that consciousness consists of changes, to see that the ultimate datum of consciousness must be that of which change is the manifestation ; and that thus the force by which we ourselves produce changes, and which serves to symbolize the cause of changes in general, is the final disclosure of analysis.
Strana 123 - He must remember that, while he is a descendant of the past, he is a parent of the future ; and that his thoughts are as children born to him, which he may not carelessly let die.
Strana 73 - Of necessity, therefore, explanation must eventually bring us down to the inexplicable. The deepest truth which we can get at, must be unaccountable. Comprehension must become something other than comprehension, before the ultimate fact can be comprehended.