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from him, he was counting out a bag of money upon the ruins of it.
“ On his right-hand was Deism, or Natural Re. Li ion. This was a higure of an halt-naked aukward country wenehi, who, with proper ornaments and education), would have made an agreeable and beautiful appearance; but, for want of those advantages, was such a spectacles a man would blush to look upon.
“ Į have now," continued my friend, “ given you an account of those who were placed on the rightland of the matron, and who, according to the order in which they wat, were Deisin, Judaism, and Popery. On the lett-hand, as I told you, appeared Presbytery. The next to her was a figure which somewhai puzzled me : it was that of a man lookiny, with horror in his eyes, upon a silver bason filled with water. Observing something in his countenance that looked like lunacy, 1 tancied at first, that he was to express that kind oi distraction which the physicians call the hydro-phobia; but considering what the intention of the show was, I immediately recollected myself, and concluded it to be Anabaptism.
"'The next figure was a man that sat under a most profound composure of mind He wore an bat whose brims were exactly parallel with the horizon. llis garment had neither sleeve nor skirt, nor 80 much as a superfluous button. What they called his cravat, was a little piece of white linen quilled with great exactners, and hanging below his chin about two inches. Seeing a book in his band, I ashed our artist what it was; who told me it was • The Quaker's Religion ;' upon which. I desired a sight of it. Upon perunal, I found it to be nothing but a new-fasliioned grammar, or an art of abridging ordinary discourse. The nouns were reduced to
a very small number, as the Light, Friend, Babylon. The principal of his pronouns was thou; and as for you, ye, and yours, I found they were not looked upon as parts of speech in this grammar. All the verbs wanted the second person plural; the paticiples ended all in ing or ed, which were marked with a particular accent. There were no adverbs besides yra and nay.
The same thrift was observed in the prepositions. The conjunctions were only hem! and ha! and the interjections brought under the three heads of sighing, sobbing, and groaning.
“ There was at the end of the grammar a little nomenclature, called, The Christian Man's Vocabulary,” which gave new appellations, or, if you will, Christian names, to almost every thing in life. I replaced the book in the hand of the figure, not without admiring the simplicity of its garb, speech, and behaviour
“ Just opposite to this row of religions, there was a statue dressed in a fool's coat, with a cap of bells upon his head, laughing and pointing at the tigures that stood before him. This ideot is supposed to say in his heart what David's fool did some thousands of years ago, and was therefore designed as a proper representative of those among us, who are called Atheists and Infidels by others, and Free-thinkers by themselves.
“ There were many other groupes of figures which I did not know the meaning of; but seeing a collection of both sexes turning their backs upon the company, and laying their heads very close together, I inquired after their religion, and found that they called themselves the Philadelphians, or the family of love.
“ In the opposite corner there sat another little congregation of strange figures, opening their mouths as wide as they could gape, and distinguished by the title of the Sweet Singers of Israel.
“ I must not omit, that in this assembly of wax there were several pieces that moved by clock-work, and gave great satisfaction to the spectators. Behind the matron there stood one of these figures, and behind Popery another, which, as the artist told us, were each of them the genius of the person they attended. That behind Popery represented l'ersecution, and the other Moderation. The first of these moved by secret springs towards a great heap of dead bodies, that lay piled upon one another at a considerable distance behind the principal figures. There were written on the foreheads of these dead men several hard words, as, Præ-Adumites, Sablatarians, Camaronians, Muggletonians, Brou nists, Independunts, Masonites, Camisars, and the like. At tlie approach of Persecution, it was so contrived, that, as she held up her bloody flag, the whole assembly of dead men, like those in the ‘Rehearsal," started up and drew their swords. This was fol. lowed by great clashings and noise, when, in the midst of the tumult, the tigure of Moderation moved gently towards this new army, which, upon her holding up a paper in her hand, inscribed Liberty of Conscience, immediately fell into a heap of carcasses, remaining in the same quiet posture in which they lay at first.
N° 258. SATURDAY, DECEMBER 2, 1710.
Occidit miseros crambe repetitam
JUV. Sat. vii. 154.
my own Apartment, December 1. When a man keeps a constant table, he may be allowed sometimes to serve up a cold dish of meat, or toss up the fragments of a feast in a ragoût. I have sometimes, in a scarcity of provisions, been obliged to take the same kind of liberty, and to entertain my reader with the leavings of a former treat. I must this day have recourse to the same method, and beg my guests to sit down to a kind of Saturday's dinner. To let the metaphor rest; I intend to fill up this Paper with a bundle of letters, relating to subjects on which I have formerly treated; and have ordered my bookseller to print, at the end of each letter, the minutes with which I indorsed it, after the first perusal of it. • To Isaac BickERSTAFF, Esquire.
November 22, 1710. Dining yesterday with Mr. South-British and Mr. William North-Briton, two gentlemen, who, before
you ordered it otherwise, were known by the names of Mr. English, and Mr. William Scot: among other things, the maid of the house, who in
her time I believe may have been a North-British warming-pan, brought us up a dish of North-British collops. We liked our entertainment very well; only we observed the table-cloth, being not so fine as we could have wished, was North-British cloth. But the worst of it was, we were disturbed all dinnertime by the noise of the children, who were playing in the paved court at North-British hoppers; so we paid our North-Briton* sooner than we designed, and took coach to North-Briton Yardt, about which place most of us live. We had indeed gone a-foot, only we were under some apprehensions lest a North-British mist should wet a South-British man to the skin.
“ We think this matter properly expressed, according to the accuracy of the new style, settled by you in one of your late Papers. You will please to give your opinion upon it to, Sir,
Your most humble servants, “ J.S.
" M. P.
See if this letter be conformable to the directions given in the Tauler abovementioned. " To Isaac BICKERSTAFF, Esquire.
Kent, Nov. 22, 1710. “A gentleman in my neighbourhood, who bappens to be brother to a lord, though neither his fa. ther nor grandfather were so, is perpetually making use of this phrase, 'a person of my quality.' He has it in his mouth fifty times a-day, to his labourers, his servants, his children, his tenants, and his neighbours. Wet or dry, at home or abroad, drunk
Scot i. e. share of the reckoning. + Scotland-yard. # Jonathan Swift, Matthew Prior, Nicholas Rowe.