The Poetic MindMacmillan, 1926 - 308 strán (strany) |
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Výsledky 1 - 5 z 37.
Strana xix
... SYMBOLS AND FIGURES I. Thought a Recognition of Relations - Association by Contiguity and Resemblance - Poetic ... Symbolism - Relation of Sym- bols to Language - Figures - The Imagination does not Compare but Fuses two Images - Metaphor ...
... SYMBOLS AND FIGURES I. Thought a Recognition of Relations - Association by Contiguity and Resemblance - Poetic ... Symbolism - Relation of Sym- bols to Language - Figures - The Imagination does not Compare but Fuses two Images - Metaphor ...
Strana xx
... Symbol of Similitude in Dis- similitude PAGE 215 CHAPTER XIV THE IMPULSE AND THE CONTROL I. Inspiration and Art - The Desires Denied by Phys- ical Obstacles and by the Demands of Society- The Poetic Art due to the Latter - Poetry ...
... Symbol of Similitude in Dis- similitude PAGE 215 CHAPTER XIV THE IMPULSE AND THE CONTROL I. Inspiration and Art - The Desires Denied by Phys- ical Obstacles and by the Demands of Society- The Poetic Art due to the Latter - Poetry ...
Strana 40
... symbolism of words and resemble reality , but they tell a story , like the imagination , in fusing pictures , and parallel this second mode of thought , above which the popular mind rises with such difficulty and into which it so 1R ...
... symbolism of words and resemble reality , but they tell a story , like the imagination , in fusing pictures , and parallel this second mode of thought , above which the popular mind rises with such difficulty and into which it so 1R ...
Strana 47
... symbols of thought . It would probably be unwise to say that the visionary never makes true use of language . Coleridge's account of the composition of " Kubla Khan " verbatim in a dream does not appear to be wholly reliable ; it was ...
... symbols of thought . It would probably be unwise to say that the visionary never makes true use of language . Coleridge's account of the composition of " Kubla Khan " verbatim in a dream does not appear to be wholly reliable ; it was ...
Strana 51
... symbols rather than means to religion ; and our lenten fasts may be either symbolic forms or true sources of religious refreshment . The same effort to escape from the senses is seen in Wordsworth's notion of plain living and high ...
... symbols rather than means to religion ; and our lenten fasts may be either symbolic forms or true sources of religious refreshment . The same effort to escape from the senses is seen in Wordsworth's notion of plain living and high ...
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Časté výrazy a frázy
abstract action associations beauty Byron chapter character Charles Lamb child childhood color composition concrete conscious criticism deeper desires dreamer Emerson emotion example experience explain expression external F. W. H. Myers faculty fancy feeling fiction figure Freud fusion genius George Sand give gratification Greeks Havelock Ellis idea images individual inspiration J. A. Symonds John Keble kind Lafcadio Hearn language literary literature matter meaning mental merely mode of thought myth nature object operation ordinary thought passion perhaps persons picture play poem poet poet's mind poetic thought poetic vision poetry present primitive prose Psychology reader reality reason represent resemblance reverie romantic Sartor Resartus says scene scious second mode sense Shakespeare Shelley sleep sometimes soul speak story strange Sully Prudhomme symbols theory things tion true truth uncon unconscious mind verse visionary voluntary thought waking whole words Wordsworth write
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Strana 290 - Shaped by himself with newly-learned art ; A wedding or a festival, A mourning or a funeral; And this hath now his heart, And unto this he frames his song: Then will he fit his tongue To dialogues of business, love, or strife; But it will not be long Ere this be thrown aside, And with new joy and pride The little Actor cons another part ; Filling from time to time his "humorous stage...
Strana 14 - THE REVERIE OF POOR SUSAN. AT the corner of Wood Street, when daylight appears, Hangs a thrush that sings loud — it has sung for three years ; Poor Susan has passed by the spot, and has heard In the silence of morning the song of the bird. Tis a note of enchantment ; what ails her ? She sees A mountain ascending, a vision of trees ; Bright volumes of vapour through Lothbury glide, And a river flows on through the vale of Cheapside.
Strana 151 - How exquisitely the individual Mind (And the progressive powers perhaps no less Of the whole species) to the external World Is fitted: — and how exquisitely, too — Theme this but little heard of among men — The external World is fitted to the Mind; And the creation (by no lower name Can it be called) which they with blended might Accomplish: — this is our high argument.
Strana 152 - Paradise, and groves Elysian, Fortunate Fields — like those of old Sought in the Atlantic Main — why should they be A history only of departed things, Or a mere fiction of what never was ? For the discerning intellect of Man, When wedded to this goodly universe In love and holy passion, shall find these A simple produce of the common day.
Strana 30 - As I WALKED through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and as I slept I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back.
Strana 161 - The same whom in my school-boy days I listened to; that Cry Which made me look a thousand ways In bush, and tree, and sky. To seek thee did I often rove Through woods and on the green; And thou wert still a hope, a love; Still longed for, never seen. And I can listen to thee yet; Can lie upon the plain And listen, till I do beget That golden time again.
Strana 64 - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not
Strana 98 - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.
Strana 141 - We cannot indeed have a single image in the fancy that did not make its first entrance through the sight; but we have the power of retaining, altering, and compounding those images, which we have once received, into all the varieties of picture and vision...
Strana 250 - Poetry thus makes immortal all that is best and most beautiful in the world ; it arrests the vanishing apparitions which haunt the interlunations of life, and veiling them, or in language or in form, sends them forth among mankind, bearing sweet news of kindred joy to those with whom their sisters abide — abide, because there is no portal of expression from the caverns of the spirit which they inhabit into the universe of things. Poetry redeems from decay the visitations of the divinity in man.