The Formless SelfState University of New York Press, 6. 5. 1999 - 174 strán (strany) Gathering and interpreting material that is not readily available elsewhere, this book discusses the thought of the Japanese Buddhist philosophers Dogen, Hisamatsu, and Nishitani. Stambaugh develops ideas about the self culminating in the concept of the Formless Self as formulated by Hisamatsu in his book The Fullness of Nothingness and the essay "The Characteristics of Oriental Nothingness," and further explicated by Nishitani in his book Religion and Nothingness. These works show that Oriental nothingness has nothing to do with the nineteenth- and twentieth-century Western concept of nihilism. Instead, it is a positive phenomenon, enabling things to be. |
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absolute nothingness activity activity-unremitting actually affirmation appearance aspect awakening awareness become being-time bird birth and death body and mind body-mind Buddha Buddha-dharma Buddha-nature Buddha-seeking mind comes conception consciousness D. T. Suzuki Dasein dharma-situation Diamond Sutra dimension discussion Dōgen dualism duality Eastern Buddhist enlightenment eternal existence existential expression fascicle field of emptiness field of śūnyatā flower Formless Genjō-kōan green mountains gyōji Hisamatsu home-ground human Ibid illusion impermanence infinite kind kōan Kyoto school manifest Martino matter means mode myriad dharmas nature negation ness never nihility Nishitani No-Mind nonbeing nonduality not-reaching noumenon object ordinary Oriental Nothingness passage past and future Paul Tillich person Plotinus present question reality realization reason Religion and Nothingness samādhi self-awareness sense sentient Shōbōgenzō simply someone speak subject-object temporal term things thought Tillich tion total dynamism total exertion traces transcendence true ultimate antinomy uncon understand unstained walking Western word zenki