The Satires of Juvenal and PersiusHarper & Brothers, 1857 - 306 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 35.
Strana 116
... brought forth Romulus and Remus ; or a grove of Mars on the Appian Way , where , according to the old scholiast , poets were accustomed to recite ; or the grove of this same deity in Colchis , from an oak in which the golden fleece was ...
... brought forth Romulus and Remus ; or a grove of Mars on the Appian Way , where , according to the old scholiast , poets were accustomed to recite ; or the grove of this same deity in Colchis , from an oak in which the golden fleece was ...
Strana 121
... brought into amusing juxtaposition . 51-56 . Nonne libet . " Does not one feel inclined ? " - Medio quadrivio . " In the very middle of the crossways , " i . e . , in the open and crowded streets ; such is the effrontery of the times ...
... brought into amusing juxtaposition . 51-56 . Nonne libet . " Does not one feel inclined ? " - Medio quadrivio . " In the very middle of the crossways , " i . e . , in the open and crowded streets ; such is the effrontery of the times ...
Strana 129
... brought to the very brink of a precipice , and no farther advance can be made in public cor- ruption without the downfall and ruin of the state , Observe the force of the perfect in stetit . Literally , " F 2 NOTES ON SAT . I. 129.
... brought to the very brink of a precipice , and no farther advance can be made in public cor- ruption without the downfall and ruin of the state , Observe the force of the perfect in stetit . Literally , " F 2 NOTES ON SAT . I. 129.
Strana 144
... brought the image of Cybele from Pessinus to Rome , the oracle at Delphi directed them to place the goddess in the hands of the most virtuous man ( opti- mus vir ) in the state ; or , to adopt Livy's language ( xxix . , 11 ) , “ Ut eam ...
... brought the image of Cybele from Pessinus to Rome , the oracle at Delphi directed them to place the goddess in the hands of the most virtuous man ( opti- mus vir ) in the state ; or , to adopt Livy's language ( xxix . , 11 ) , “ Ut eam ...
Strana 152
... brought on that exhaustion in the first instance . " A side hit , in passing , at the luxurious mode of life pursued in the city , even by persons of limited means . The being kept awake , therefore , merely finishes what intemperance ...
... brought on that exhaustion in the first instance . " A side hit , in passing , at the luxurious mode of life pursued in the city , even by persons of limited means . The being kept awake , therefore , merely finishes what intemperance ...
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Časté výrazy a frázy
adeo Ægyptus aliquid Alluding allusion ancient Apicius atque Cæsar called caput Catullus celebrated Cicero Claudius common text Compare Sat consul Consult note cujus dicere Domitian domus emperor enim epithet erat Ergo erit facie fræna gladios Greek habet hæc Heinrich Hence hinc hunc idea igitur illa ille illis illum inde inquit ipse ipsis Juvenal lacerna Latin Latium licet Literally Madvig magna magno majorum Marius Mayor meant mihi modo nemo nempe Nero nihil nisi Nocte note on Sat nulla nunc nunquam omnes omni omnia Pacuvius pater poet prætor properly means pueri quæ quam quantum quibus quid Quintilian quis quod quoque quum reading reference rich Roman Rome Satire scholiast Sejanus senectus sesterces sibi slave Subura sunt Supply tamen tantum temple term thermas tibi tibicine Tigellinus tota Trajan tunc Umbritius Vascones venit vitæ wine
Populárne pasáže
Strana 99 - Quis datus, aut metae quam mollis flexus, et unde ? Quis modus argento ? quid fas optare? quid asper Utile nummus habet? patriae carisque propinquis 70 Quantum elargiri deceat ? quem te deus esse Jussit, et humana qua parte locatus es in re?
Strana 107 - Quo deinde, insane, ruis ? quo ? Quid tibi vis? calido sub pectore mascula bilis Intumuit, quam non extinxerit urna cicutse. Tun...
Strana 105 - ... sambucam citius caloni aptaveris alto. 95 stat contra ratio, et secretam garrit in aurem ne liceat facere id quod quis vitiabit agendo. publica lex hominum naturaque continet hoc fas, ut teneat vetitos inscitia debilis actus. diluis helleborum, certo conpescere puncto 100 nescius examen ? vetat hoc natura medendi.
Strana 50 - ... orandum est ut sit mens sana in corpore sano. fortem posce animum mortis terrore carentem, qui spatium vitae extremum inter munera ponat naturae, qui ferre queat quoscumque labores, nesciat irasci, cupiat nihil et potiores 360 Herculis aerumnas credat saevosque labores et venere et cenis et pluma Sardanapalli.
Strana 100 - Hesterni capite induto subiere Quirites. ' Tange miser venas, et pone in pectore dextram: Nil calet hie : summosque pedes attinge manusque : Non frigent.
Strana 94 - Ecce avia, aut metuens divum matertera, cunis Exemit puerum, frontemque atque uda labella Infami digito et lustralibus ante salivis Expiat, urentes oculos inhibere perita.
Strana 107 - En quid agis ? duplici in diversum scinderis hamo ; Hunccine, an hunc sequeris ? Subeas alternus oportet Ancipiti obsequio dominos, alternus oberres : Nee tu, quum obstiteris semel, instantique negaris Parere imperio, Rupi jam vincula, dicas.
Strana 90 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Strana 97 - Contemnere, sonat vitium percussa, maligne Respondet viridi non cocta fidelia limo. Udum et molle lutum es, nunc nunc properandus, et acri Fingendus sine fine rota.